1 Chronicles 9:43 kjv
And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
1 Chronicles 9:43 nkjv
Moza begot Binea, Rephaiah his son, Eleasah his son, and Azel his son.
1 Chronicles 9:43 niv
Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
1 Chronicles 9:43 esv
Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son.
1 Chronicles 9:43 nlt
Moza was the father of Binea.
Binea's son was Rephaiah.
Rephaiah's son was Eleasah.
Eleasah's son was Azel.
1 Chronicles 9 43 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Chr 9:35 | "And in Gibeon dwelt the father of Gibeon, Jeiel, whose wife's name was Maachah;" | Introduces the larger genealogical section concerning Saul's lineage. |
| 1 Chr 8:36 | "And Ahaz begot Jehoaddah; and Jehoaddah begot Alemeth, Azmaveth, and Zimri;" | Parallel genealogy of Saul's descendants, often varying in names, indicating fluidity or textual variants, highlighting the focus on lineage continuity. |
| Neh 7:5 | "And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy." | Importance of genealogies for organizing the post-exilic community. |
| Ezra 2:59, 62 | "These were they which went up from Telmelah, Telharsa... but they could not show their father's house, and their seed, whether they were of Israel..." | Genealogies determined legitimate returnees, particularly for priestly claims. |
| Mt 1:1-17 | "The book of the generation of Jesus Christ, the son of David, the son of Abraham." | Importance of accurate lineage for Messiah's claims. |
| Lk 3:23-38 | "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph..." | Detailed genealogy emphasizing continuity and divine plan. |
| Gen 5:1 | "This is the book of the generations of Adam. In the day that God created man..." | Early biblical use of genealogies to trace humanity and covenant line. |
| Gen 10:1-32 | "Now these are the generations of the sons of Noah..." | Tracing the spread of humanity after the flood. |
| Gen 46:26 | "All the souls that came with Jacob into Egypt..." | Listing the patriarch's descendants as the nation begins. |
| Ruth 4:18-22 | "Now these are the generations of Pharez: Pharez begot Hezron..." | David's lineage emphasizing divine providence through unlikely circumstances. |
| 1 Chr 2:1-15 | "These are the sons of Israel..." | Chronicles' emphasis on meticulous record-keeping for identity. |
| Num 1:2-3 | "Take ye the sum of all the congregation of the children of Israel, after their families..." | Importance of tribal and family registration for divine order. |
| Deut 32:7 | "Remember the days of old, consider the years of many generations..." | Emphasizes remembering historical lineage and God's dealings. |
| Heb 7:3 | "Without father, without mother, without descent, having neither beginning of days, nor end of life..." | Contrasts Christ's eternal priesthood with a human lineage-based priesthood. |
| Ps 78:4 | "We will not hide them from their children, shewing to the generation to come the praises of the Lord..." | The importance of passing down historical knowledge to new generations. |
| Job 8:8 | "For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:" | Value of tradition and ancestral wisdom. |
| Isa 65:23 | "They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them." | Assurance of blessing and continuity for God's people. |
| Gal 3:16 | "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." | Spiritual lineage transcends physical genealogy to point to Christ. |
| 2 Tim 2:16 | "But shun profane and vain babblings: for they will increase unto more ungodliness." | Warning against dwelling on speculative genealogies that distract from truth. |
| 1 Tim 1:4 | "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying..." | Pragmatic warning against misuse or obsession with endless genealogies. |
| Jer 33:17 | "For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel;" | God's promise of a perpetual royal lineage (fulfilled in Christ). |
1 Chronicles 9 verses
1 Chronicles 9 43 Meaning
1 Chronicles 9:43 is a genealogical entry within a section detailing the inhabitants of Jerusalem after the return from exile. This specific verse continues the lineage of King Saul through his son Jonathan, tracing a line of descendants: Ahaz fathered Jarah, Jarah fathered Alemeth, Azmaveth, and Zimri, and Zimri in turn fathered Moza. It establishes the continued existence and identity of these families, anchoring the post-exilic community in its historical heritage and God's faithful preservation of even the side branches of significant Israelite families.
1 Chronicles 9 43 Context
1 Chronicles 9:43 falls within a specific section of the Book of Chronicles (chapters 1-9) which is predominantly genealogical. After an extensive list of tribes and families, Chapter 9 focuses on the residents of Jerusalem after the return from Babylonian exile, detailing those assigned to various roles (priests, Levites, gatekeepers, etc.). Verses 35-44 specifically return to the genealogy of Saul, reiterating and expanding upon the family lines previously mentioned in Chapter 8. The purpose of this meticulous listing, even for the line of the discarded King Saul, was crucial for the post-exilic community to re-establish their identity, land claims, priestly claims, and general societal order. It provided a sense of continuity with their history and assurance of God's enduring providence over His people. The inclusion of Saul's line reminds the readers that even though the monarchy shifted from Saul to David, the Chronicler still cares to document the faithful remnant and the overall fabric of Israelite families.
1 Chronicles 9 43 Word analysis
- And Ahaz:
אָחָז('Achaz). A common name, meaning "He has grasped" or "possessor." In this specific context, he is a descendant of Jonathan, son of King Saul, appearing as a point in the lineage. - begot:
וַיּוֹלֶד(vay-yoled). The waw-consecutive with the Hiphil imperfect ofילד(yalad), meaning "to bear," "to beget," "to bring forth." This term is standard biblical usage for establishing genealogical descent, clearly indicating father-son relationships and the continuity of the family line. Its consistent use across genealogies underscores the authoritative record-keeping. - Jarah:
יַעְרָה(Ya'rah). This name means "forest" or "honeycomb." It is mentioned here as the son of Ahaz. The parallel account in 1 Chron 8:36 names Jehoaddah instead, indicating potential scribal variation or different ways of referring to the same individual/family branch over time, though the primary function of tracing lineage remains. - and Jarah begot Alemeth:
עָלֶמֶת('Alemet). Means "concealment" or "youth/maiden" (referring toalma). - Azmaveth:
עַזְמָוֶת('Azmavet). Means "strong one of death" or "strength of death." This name, though sounding intense, simply signifies a specific individual in the lineage. A city named Azmaveth is also mentioned in Neh 12:29 and Ezra 2:24. - and Zimri:
זִמְרִי(Zimri). Means "my music" or "my praise." It is a relatively common biblical name. - and Zimri begot Moza:
מוֹצָא(Motsa'). Means "a going forth," "an outcome," or "a source."
Words-group analysis:
- "And Ahaz begot Jarah, and Jarah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza": This structured phrase consistently employs the verb "begot," demonstrating the careful record of intergenerational descent. The multiple sons attributed to Jarah (
Alemeth, Azmaveth, and Zimri) show the branching nature of family lines. Genealogies are not merely lists of names but represent living connections, divine providence over families, and the ongoing unfolding of God's historical plan through His people. In a literary sense, this continuous use of "begot" creates a rhythmic and authoritative tone, emphasizing factual documentation. It ensures clarity in tracing specific branches of Israel's vast family tree, critical for the identity and rights of the returning exiles.
1 Chronicles 9 43 Bonus section
The repeated enumeration of genealogies in 1 Chronicles, sometimes with minor variations (as seen with the name Jarah/Jehoaddah between 1 Chron 9:43 and 1 Chron 8:36), indicates the Living Word of God. Variations in ancient texts could stem from different sources available to the chronicler, or even different emphases over time in oral or written tradition within a family line. The overall theological message, however, remains consistent: the chronicler prioritizes demonstrating the continuous, divinely sanctioned existence of Israel as God's covenant people. The detailed attention to individual family lines, even those not directly leading to the Messiah (like Saul's, as opposed to David's line), shows a holistic concern for the entire congregation and their sense of belonging to a shared sacred history under God's enduring care. This also serves an anti-assimilation function, reminding the Israelites of their unique heritage in contrast to surrounding nations who might not keep such records of descent.
1 Chronicles 9 43 Commentary
1 Chronicles 9:43 is a testament to the chronicler's dedication to meticulous record-keeping and the significance of lineage in ancient Israel. While seemingly just a dry list of names, this verse, embedded within a larger genealogical section, served several vital functions for the post-exilic community. Firstly, it established continuity between the pre-exilic past and the returning community, demonstrating that despite the exile, God had preserved remnants of the Israelite families, including those associated with King Saul. Secondly, these genealogies were crucial for administrative purposes, defining family identity, land inheritance rights, and validating claims for positions in the restored temple service (e.g., priests and Levites). The Chronicler emphasizes that even the lineage of Saul, from whom the monarchy was taken, was not entirely forgotten but continued, affirming the enduring life of the people of Israel under God's watchful eye. It silently underscores God's faithfulness to preserve a seed, even through tumultuous times. Practically, this reminds us that every person, however seemingly small their part, is intricately woven into God's larger tapestry of redemptive history.