1 Chronicles 9:30 kjv
And some of the sons of the priests made the ointment of the spices.
1 Chronicles 9:30 nkjv
And some of the sons of the priests made the ointment of the spices.
1 Chronicles 9:30 niv
But some of the priests took care of mixing the spices.
1 Chronicles 9:30 esv
Others, of the sons of the priests, prepared the mixing of the spices,
1 Chronicles 9:30 nlt
But it was the priests who blended the spices.
1 Chronicles 9 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 30:22-25 | "Moreover the Lord spake unto Moses, saying,... make an oil of holy ointment..." | God commands precise ingredients & process. |
| Exod 30:26-29 | "...anoint the tabernacle...altar...utensils...sanctify them." | Purpose of anointing objects for holiness. |
| Exod 30:30 | "And thou shalt anoint Aaron and his sons, and consecrate them..." | Anointing of priests for sacred service. |
| Exod 30:31-33 | "And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil..." | Strict rules against common use or imitation. |
| Exod 30:34-38 | "...take unto thee sweet spices, stacte, and onycha, and galbanum... make a perfume..." | Command for sacred incense, parallel to oil. |
| Exod 37:29 | "And he made the holy anointing oil, and the pure incense..." | Bezaleel fulfills the command during wilderness. |
| Lev 8:10-12 | "And Moses took the anointing oil, and anointed the tabernacle..." | Moses' application of the oil for consecration. |
| Lev 21:10 | "And he that is the high priest among his brethren, upon whose head the anointing oil was poured..." | Special anointing marks the High Priest. |
| Num 3:31 | "And their charge shall be the ark...table...candlestick...altars...and the vessels of the sanctuary..." | Kohathites general care for sacred items. |
| Num 4:16 | "And to the office of Eleazar the son of Aaron the priest pertained the oil of the light, and the sweet incense..." | Priestly oversight, especially Eleazar's. |
| 1 Sam 10:1 | "Then Samuel took a vial of oil, and poured it upon his head..." | Anointing a king (Saul) for divine office. |
| Ps 23:5 | "...thou anointest my head with oil; my cup runneth over." | Metaphor of divine blessing and provision. |
| Ps 133:2 | "It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard..." | Symbol of spiritual unity and divine blessing. |
| Isa 61:1 | "The Spirit of the Lord God is upon me; because the Lord hath anointed me..." | Messianic prophecy of spiritual anointing. |
| Zech 4:14 | "Then said he, These are the two anointed ones, that stand by the Lord..." | Anointed servants appointed by God. |
| Mark 6:13 | "And they cast out many devils, and anointed with oil many that were sick..." | Early church practice of anointing for healing. |
| Jas 5:14 | "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil..." | Command for anointing the sick for healing. |
| Heb 1:9 | "Thou hast loved righteousness...therefore God...hath anointed thee with the oil of gladness..." | Christ's supreme anointing as the Son of God. |
| Acts 10:38 | "How God anointed Jesus of Nazareth with the Holy Ghost and with power..." | Jesus' anointing with the Holy Spirit. |
| 1 John 2:20 | "But ye have an unction from the Holy One, and ye know all things." | Believers' spiritual anointing by the Spirit. |
| 1 John 2:27 | "But the anointing which ye have received of him abideth in you..." | The abiding indwelling of the Holy Spirit. |
| 2 Cor 1:21-22 | "Now he which stablisheth us with you in Christ, and hath anointed us, is God..." | God Himself anoints believers spiritually. |
| 1 Pet 2:9 | "But ye are a chosen generation, a royal priesthood, an holy nation..." | Believers are now a priesthood, set apart by God. |
1 Chronicles 9 verses
1 Chronicles 9 30 Meaning
1 Chronicles 9:30 states that specific individuals among the Levites, who were also "sons of the priests," were assigned the precise duty of preparing the holy anointing oil. This oil, consecrated by divine command, was vital for sanctifying objects, people, and the Tabernacle/Temple for their sacred service to God. The verse underscores the specialized nature and the reverence required for this particular Levitical role within the temple administration.
1 Chronicles 9 30 Context
1 Chronicles 9 provides a detailed record of those who returned from Babylonian exile and repopulated Jerusalem, with a significant focus on the roles and responsibilities within the temple administration. This chapter acts as a post-exilic registry, legitimizing the reconstituted worship.
The immediate context of 1 Chronicles 9:30 falls within a section (verses 26-32) that enumerates specific Levitical duties: managing temple chambers and treasuries (v. 26), overseeing musical instruments (v. 27), tending temple vessels (v. 28), and the particular task of compounding the holy anointing oil (v. 30), along with responsibilities for grain, fine flour, wine, and oil (v. 29). This verse emphasizes the highly specialized and sacred nature of temple service, which required particular expertise and purity. The chapter's broader historical context is the return from exile, around the time of Ezra and Nehemiah, when the community sought to meticulously restore God's covenant and law. The Chronicler, writing to a post-exilic audience, reinforces the importance of maintaining strict adherence to divine commands regarding the priesthood and temple worship, thereby countering any laxity or syncretism by asserting the divinely ordained practices of Yahweh.
1 Chronicles 9 30 Word analysis
- And some of the sons of the priests: This phrase refers to specific individuals chosen from within the priestly lineage, indicating a specialized group. Not every priest performed this task. It implies a particular skill set or designated role within the larger priestly body, emphasizing the division of labor for sacred tasks.
- made: The Hebrew word here is יִרְקְחוּ (yir-qᵊ-ḥū), from the root רָקַח (rāqaḥ). This term means "to compound," "to mix," or "to prepare by blending," specifically referring to the work of an "apothecary" or perfumer. It implies precise, skilled compounding rather than simple preparation. This underscores the ritualistic accuracy demanded for the task.
- the confection: The Hebrew is הַמִּרְקַחַת (ham-mir-qaḥ-aṯ), also from the root רָקַח (rāqaḥ). This noun denotes a "compounded mixture," "ointment," or "perfume." It highlights the end product of the compounding process—a complex, specific mixture formulated according to divine prescription, not a natural or simple substance.
- of the holy anointing oil: This refers to שֶׁמֶן הַמִּשְׁחָה (še-men ham-miš-ḥāh) הַקֹּדֶשׁ (haq-qō-ḏeš) - literally "oil of the anointing, the holy." This is the highly sacred oil, specified in Exodus 30:22-33, distinct in its composition and exclusive use for consecration. Its holiness designated it solely for divine purposes, symbolizing setting apart, divine empowerment, and the impartation of spiritual significance.
1 Chronicles 9 30 Bonus section
The precise wording "confection" (often translated "compound" or "preparation") suggests the specialized knowledge akin to a pharmacist or perfumer. This wasn't merely mixing ingredients; it was following a detailed, sacred formula that likely required great skill and purity of process. This strict adherence to divine command in manufacturing highlights the importance of preserving the sacred integrity of everything used in Yahweh's worship, serving as a powerful counter-cultural statement against pagan practices where religious preparations might be less rigorously defined. The very act of making the oil was itself a worshipful act, requiring focused devotion from the priests involved.
1 Chronicles 9 30 Commentary
1 Chronicles 9:30 highlights a foundational principle of Old Covenant worship: meticulous obedience and the assignment of specific, skilled personnel for sacred duties. The task of compounding the "holy anointing oil" was not a general Levitical responsibility but belonged to a designated subset of priests, functioning as divine "apothecaries." This highly specialized role, involving the precise formulation of the anointing oil according to a divine recipe (Exod 30:22-33), demonstrates the sacredness attached to every detail of temple service. The oil itself symbolized consecration, purity, and divine appointment for service. This verse, placed within the post-exilic account of the re-established temple order, emphasizes the community's commitment to returning to foundational Mosaic Law after exile. It underscores that God's presence and blessing depend on obedience and reverence in all matters of worship. This meticulous preparation also prefigures the ultimate "Anointed One," Jesus the Christ, who was set apart by God, and whose anointing by the Holy Spirit (Acts 10:38) inaugurated a New Covenant where all believers are spiritually anointed for service (1 John 2:20, 27) as part of a "royal priesthood" (1 Pet 2:9).