1 Chronicles 8:36 kjv
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
1 Chronicles 8:36 nkjv
And Ahaz begot Jehoaddah; Jehoaddah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza.
1 Chronicles 8:36 niv
Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.
1 Chronicles 8:36 esv
Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza.
1 Chronicles 8:36 nlt
Ahaz was the father of Jadah.
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
1 Chronicles 8 36 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Chr 8:29-40 | "And in Gibeon dwelt the father of Gibeon... And Ahaz begat Jehoaddah..." | Full context of Saul's lineage through Jonathan. |
| 1 Chr 9:35-44 | "And in Gibeon dwelt the father of Gibeon... And Ahaz begat Jehoaddah..." | Parallel genealogy of Saul's family after the Exile. |
| Gen 5:1-32 | "This is the book of the generations of Adam... and Adam begat a son..." | Comprehensive ancient biblical genealogy, emphasis on lineage. |
| Gen 10:1-32 | "Now these are the generations of the sons of Noah..." | Post-Flood nations and their ancestral lines. |
| Num 1:1-46 | "Take ye the sum of all the congregation of the children of Israel..." | Importance of tribal and family registration for identity and service. |
| Deut 29:10-15 | "All of you stand this day before the LORD your God..." | Covenant includes future generations and lineages. |
| Neh 7:5-64 | "And I found a register of the genealogy of them which came up..." | Importance of genealogies for returnees to ascertain status and claims. |
| Ezra 2:59-63 | "These are they which went up from Tel-melah, Tel-harsa... but they could not shew their father’s house..." | Consequence of incomplete genealogies for priestly claims. |
| Lk 3:23-38 | "And Jesus himself began to be about thirty years of age... which was the son of Enos..." | Genealogy of Jesus tracing back to Adam. |
| Mt 1:1-17 | "The book of the generation of Jesus Christ, the son of David, the son of Abraham." | Genealogy of Jesus emphasizing kingly and Abrahamic lines. |
| Gal 3:16 | "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." | Significance of single lineage for promises. |
| Heb 7:1-10 | "For this Melchisedec, king of Salem... without father, without mother, without descent..." | Contrast with Melchizedek's unknown lineage highlights priestly succession requirements. |
| Rev 5:5 | "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book..." | Jesus' identity tied to a specific tribe and royal lineage. |
| Isa 11:1 | "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots." | Prophecy rooted in a specific lineage for the Messiah. |
| Zec 12:7-8 | "The LORD also shall save the tents of Judah first... Then the family of David, and the inhabitants of Jerusalem..." | Divine care for the families and houses of Israel. |
| Isa 43:7 | "Even every one that is called by my name: for I have created him for my glory..." | God knows and calls His people by name, implicitly their heritage. |
| Ps 78:5-6 | "For he established a testimony in Jacob... That the generation to come might know them, even the children which should be born..." | Passing on heritage and truth to future generations. |
| Eph 2:19 | "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;" | Belonging to God's family beyond mere physical lineage. |
| Acts 17:26 | "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;" | God's sovereignty over the origin and spread of all human families. |
| 2 Tim 2:2 | "And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also." | Importance of spiritual lineage and passing down truth. |
1 Chronicles 8 verses
1 Chronicles 8 36 Meaning
1 Chronicles 8:36 is a continuation of the genealogical record of Saul's descendants, specifically detailing a branch through Jonathan's son Merib-Baal (or Mephibosheth) and his son Micah. The verse precisely lists the line of father-son relationships: Ahaz fathered Jehoaddah, Jehoaddah fathered Alemeth, Azmaveth, and Zimri, and Zimri then fathered Moza. It serves to meticulously preserve the lineage, a critical aspect for the identity, land claims, and religious roles of the Israelite people, especially in the post-exilic period when the Book of Chronicles was compiled.
1 Chronicles 8 36 Context
1 Chronicles chapter 8 meticulously records the genealogy of the tribe of Benjamin, specifically detailing the lineage of Saul, Israel's first king. This chapter follows a comprehensive overview of Israelite genealogies from Adam through the twelve tribes. Chapters 7 and 8 provide detailed records of the northern tribes before focusing on Benjamin. Within chapter 8, verses 29-40 outline the residents of Gibeon and Jerusalem and provide a parallel and expanded list of Saul's descendants, a lineage important for the post-exilic community. This verse (8:36) specifically follows the line from Jonathan's son Merib-Baal (Mephibosheth), detailing a succession of five generations. The historical context for the Book of Chronicles is the post-exilic period, likely around the 5th to 4th centuries BC, when the returning exiles sought to re-establish their identity, tribal claims, temple service, and connection to God's covenant promises, making accurate genealogies of paramount importance. The Chronicler emphasizes God's faithfulness through history, even amidst the kingdom's downfall and exile, by highlighting the continuous lineage of His people.
1 Chronicles 8 36 Word analysis
- and (Hebrew: wĕ) - A simple conjunction, connecting this genealogical statement to the previous one, emphasizing the unbroken chain of generations. It reinforces the continuous nature of the lineage being recorded.
- Ahaz (Hebrew: 'Achaz) - A proper name. This Ahaz is distinct from the later King Ahaz of Judah. In the context of 1 Chronicles 8, he is identified as a descendant of Jonathan (1 Chr 8:35). The name 'Achaz means "He has grasped" or "possessor." Its inclusion highlights the careful record-keeping within specific family branches of Benjamin.
- begat (Hebrew: yalad) - A foundational Hebrew verb in genealogies, meaning "to bear," "to give birth to," or "to father." This verb is central to the very purpose of genealogies, marking the direct familial link between generations. Its repeated use stresses the lineal progression and divine command to "be fruitful and multiply," which also applies to the continuation of families and nations within God's covenant. The accuracy of "begat" in genealogies was vital for claims to land, tribal inheritance, and priestly service.
- Jehoaddah (Hebrew: Yəhô'addâ) - A proper name, likely meaning "The Lord adorns" or "Yahweh adds/adorns." The "Jeho-" or "Yahweh-" prefix signifies a connection to God's covenant name, reflecting faith or reverence within the family, a common characteristic of Israelite names. The precision in recording this specific name demonstrates the meticulous nature of the genealogical preservation.
- Alemeth (Hebrew: 'Alemeth) - A proper name, potentially meaning "concealment" or "youth/vigor" (from root 'elem). It also appears as a place name (1 Chr 6:60, "Almon"). Its inclusion here as a personal name within Jehoaddah's direct descendants, alongside his brothers, is crucial for tracking specific branches of the family tree.
- and Azmaveth (Hebrew: wa'Azmaveth) - Another proper name, meaning "death is strong" or "strong one of death." This name's meaning might reflect ancient beliefs or simply a historical naming convention, but its primary significance here is its role as a key point in this family line. Azmaveth is listed as one of the three sons born to Jehoaddah, further detailing the extent of the lineage.
- and Zimri (Hebrew: wĕZimri) - A proper name. The meaning is uncertain, possibly "my song" or related to "wild sheep." Zimri here is another son of Jehoaddah and is particularly noted because the line continues through him. The structure "X begat Y; and Y begat Z, and A, and B; and B begat C" shows that while Zimri had siblings, the lineage for the purpose of this particular list continued specifically through Zimri.
- Moza (Hebrew: Môtsa') - A proper name, meaning "going forth" or "source/origin." This name marks the end of the genealogical fragment within this specific verse, with the line continuing in the subsequent verse through Moza's own son.
Words-group by words-group analysis:
- "Ahaz begat Jehoaddah;": This segment firmly establishes a direct father-son relationship, an essential building block in any genealogy. It is the initial link presented in this verse.
- "and Jehoaddah begat Alemeth, and Azmaveth, and Zimri;": This phrase expands the family tree by showing that Jehoaddah had multiple sons, a common occurrence. The listing of all children, even if the main line proceeds through only one, provides a complete record of the family branch for the period. The inclusion of three names here indicates a flourishing of the family within that generation.
- "and Zimri begat Moza;": This final phrase within the verse narrows the focus again, selecting Zimri as the specific son through whom the lineage continues. This method of selective progression through a particular son (often the firstborn, but not always, as seen elsewhere in Chronicles) ensures the continuity of the recorded family line down to the Chronicler's present. The overall structure from specific individual -> branching to multiple children -> back to a specific individual who continues the main line is typical of biblical genealogies.
1 Chronicles 8 36 Bonus section
The genealogies in Chronicles, including this verse, often parallel or supplement those found in other Old Testament books, such as Numbers or the books of Samuel. The Chronicler's primary focus, however, is on the Kingdom of Judah and the priesthood, and here, a prominent Benjamite line (that of Saul) is given considerable attention. The precise differences in some lists, though often debated by scholars, do not invalidate their core purpose but highlight varying emphases or specific sub-lines for different contexts. This verse also serves as a reminder that every name, though seemingly obscure to a modern reader, represented a real individual and a family within the grand narrative of God's covenant with Israel, ultimately contributing to the unbroken lineage through which the Messiah would eventually come.
1 Chronicles 8 36 Commentary
1 Chronicles 8:36, as part of an extensive genealogy, might seem dry, yet it carries profound significance. Its very inclusion emphasizes the meticulous record-keeping divinely orchestrated for the nation of Israel. For the post-exilic audience, these genealogies were not mere historical trivia; they were foundational to their identity, right to inhabit the land, claim inheritance, serve in the priesthood, and ascertain tribal affiliation. This verse, by tracking Saul's descendants (distinct from David's royal line, which the Chronicler also greatly emphasizes), reminds the people of their entire history, even acknowledging former royal lines. The simple "begat" highlights God's faithfulness in sustaining families and communities across generations, a visible sign of His covenant keeping, despite human failures and exiles. It silently testifies to God's sovereign control over historical progression and the minute details of individual lives and family lines. Even in what appears to be a mere list of names, the underlying message is one of divine order, providence, and the continuity of God's people in His redemptive plan.