1 Chronicles 8 19

1 Chronicles 8:19 kjv

And Jakim, and Zichri, and Zabdi,

1 Chronicles 8:19 nkjv

Jakim, Zichri, Zabdi,

1 Chronicles 8:19 niv

Jakim, Zikri, Zabdi,

1 Chronicles 8:19 esv

Jakim, Zichri, Zabdi,

1 Chronicles 8:19 nlt

Jakim, Zicri, Zabdi,

1 Chronicles 8 19 Cross References

VerseTextReference
Gen 5:1-32This is the book of the generations of Adam...Genealogical records affirm humanity's lineage.
Gen 10:1-32These are the generations of the sons of Noah...Origins of nations traced through generations.
Ruth 4:18-22Now these are the generations of Pharez...Royal lineage leading to David established.
1 Chr 1:1-9:44Adam, Sheth, Enosh... genealogies for all Israel.Extensive tribal genealogies foundational to Chronicles.
1 Chr 7:6-12The sons of Benjamin: Bela, Becher, and Jediael...Other lists for the tribe of Benjamin.
Ezra 2:59-63These are they which went up also from Telmelah...Importance of lineage for priestly validation.
Neh 7:61-65These were the children of them which went up...Lineage confirms identity and belonging after exile.
Num 1:1-46Take ye the sum of all the congregation of the children of Israel...Census by lineage underscores tribal identity.
Ex 3:15The LORD God of your fathers, the God of Abraham...God's covenant connection through generations.
Deut 7:9Know therefore that the LORD thy God, he is God, the faithful God...God's faithfulness endures through a thousand generations.
Psa 105:8-10He hath remembered his covenant for ever...God remembers His covenant people eternally.
Psa 145:13Thy kingdom is an everlasting kingdom, and thy dominion endureth...God's reign and faithfulness for all generations.
Mal 3:16Then they that feared the LORD spake often one to another...God records those who remember Him.
Mt 1:1-17The book of the generation of Jesus Christ, the son of David...Christ's lineage anchors His identity and Messiahship.
Lk 3:23-38...being the son of Joseph, which was the son of Heli...Jesus's human ancestry linked back to Adam.
Rom 9:6-8For they are not all Israel, which are of Israel...True lineage is not merely physical but spiritual.
Heb 7:3Without father, without mother, without descent... (Melchizedek)Highlights Christ's timeless priesthood in contrast to genealogical.
Rev 20:12And the books were opened: and another book was opened, which is the book of life...Divine record of those whose names are known to God.
Mt 1:21And thou shalt call his name JESUS: for he shall save...Names often carry divine purpose or meaning.
Gen 32:28Thy name shall be called no more Jacob, but Israel...God bestows new names signifying transformed identity.
1 Pet 2:9But ye are a chosen generation, a royal priesthood...Spiritual lineage and identity in Christ for believers.

1 Chronicles 8 verses

1 Chronicles 8 19 Meaning

First Chronicles 8:19 presents a segment of the genealogical records for the tribe of Benjamin. It specifically lists eight individuals: Jezliyah, Jobab, Yarimoth, Bebdiyah, Yadiel, Yosimoth, Zekariyah, and Mesilam. In the immediate textual flow, these individuals are identified as sons of Shimmei (1 Chr 8:20). This verse, like others in the extensive genealogies of Chronicles, serves to meticulously trace family lines and establish identity within the historically significant tribe of Benjamin, reaffirming continuity for the people of Israel following their return from exile.

1 Chronicles 8 19 Context

The book of 1 Chronicles was composed in the post-exilic period, likely around the 5th to 4th centuries BC, primarily to address the needs and spiritual identity of the Jewish community returning to Judah. Chapters 1-9 are dedicated to extensive genealogies, tracing Israel's lineage from Adam through various tribal lines, with particular emphasis on Judah (the Davidic line), Levi (for the priesthood and temple service), and Benjamin (the tribe of Israel's first king, Saul). Chapter 8 specifically elaborates on the genealogy of Benjamin. These detailed records, far from being dry lists, served crucial theological and sociological purposes for the re-establishing community: they provided historical grounding, affirmed tribal boundaries and land inheritances, legitimated claims to positions (especially in the priesthood), and, most importantly, asserted the continuity of God's covenant with His people despite the intervening period of exile. Verse 19, an integral part of this tribal accounting, exemplifies the careful preservation of diverse family lines that collectively formed the enduring Israelite community.

1 Chronicles 8 19 Word analysis

  • Jezliyah (וְיִזְלִיָּה - ve-yizliyah): The Hebrew name Yizliah likely derives from the root nazal, meaning "to flow" or "to drip." The sense might be "He (God) will draw out" or "He will cause to prosper." It speaks to the idea of divine flow or blessing.
  • Jobab (וְיוֹבָב - ve-yovav): From a root related to "to cry out," potentially meaning "a desert" or "exultation." This is an ancient name, appearing as early as Genesis 10:29 for a descendant of Noah. Its inclusion connects these Benjaminite families to the broader historical sweep of God's people.
  • Yarimoth (וְיָרִים - ve-yarim): Derived from the root rum, signifying "to be high," "to exalt," or "to lift up." The meaning would be "He (God) will raise up" or "he will exalt." This name could convey hope in God's power to elevate.
  • Bebdiyah (וּבֶדָיָה - u-vedayah): A theophoric name, meaning "Servant of Yahweh." Ebed (עֶבֶד) means "servant" or "slave," and Yah (יָהּ) is a shortened form of God's personal name, Yahweh. This name inherently declares devotion and service to God.
  • Yadiel (וְיָדִיאֵל - ve-yadiel): Another theophoric name, composed of yada (יָדַע), "to know," and El (אֵל), "God." Thus, "God knows" or "Known of God." It speaks to God's omniscience and personal awareness. Yadiel is also mentioned as one of David's mighty warriors in other texts (1 Chr 11:45).
  • Yosimoth (וְיוֹסִיף - ve-yosiph): This name is closely related to "Joseph," stemming from the root yasaph (יָסַף) "to add, increase." The meaning is "He (God) will add" or "He will increase." This name likely conveyed a hope for more children, blessings, or prosperity from God.
  • Zekariyah (וְזְכַרְיָה - ve-zekaryah): A very common and significant theophoric name, meaning "Yahweh remembers." It combines zakhar (זָכַר) "to remember," with Yah. This name emphasizes God's faithfulness to His covenants and promises, as He remembers His people and their needs.
  • Mesilam (וּמְשֻׁלָּם - u-meshullam): From the root shalem (שָׁלֵם) "to be complete, sound, peaceful," or "to pay back, make amends." So, the meaning is "Compensated" or "Peaceful One." It implies wholeness, restoration, or payment made.
  • And [name]: The recurring "and" (וְ - ve, often spelled u before certain letters) prefixed to each name serves as a simple conjunction. Its repetition creates a flowing enumeration, clearly indicating a series of related individuals, typically brothers or immediate descendants within the listed lineage.
  • The entire list of names: This sequence of names from Jezliyah to Mesilam, within the larger genealogical chapter of Benjamin, represents a specific family unit or generation within Shimmei's descendants. The repeated presence of theophoric names (Bebdiyah, Yadiel, Yosimoth, Zekariyah) throughout these genealogies is a testament to the pervading presence of Yahweh in the cultural and personal identity of the Israelites. It demonstrates that the names given by parents were not arbitrary but often embedded with faith, hope, and an acknowledgement of God's character and activity in their lives.

1 Chronicles 8 19 Bonus section

The Chronicler's intense focus on genealogies, especially for tribes like Benjamin that were foundational to Israel's history (being the tribe of King Saul), indicates a theological commitment to demonstrating the continuity of the covenant community across centuries, bridging the pre-exilic glory with the post-exilic return. The specificity of the names, many of which are otherwise unrecorded in Scripture, suggests the Chronicler's reliance on substantial underlying archival material, perhaps tribal or family records that predated the exile. This detailed preservation underscored the belief that every person held a divinely ordained place within the broader tapestry of Israel. For the returned exiles, these detailed lineages provided vital validation of their heritage, legitimizing their claims to the land, their social standing, and their participation in the re-establishment of national life centered on Jerusalem and the Temple.

1 Chronicles 8 19 Commentary

First Chronicles 8:19, a brief entry within Benjamin's detailed genealogies, illustrates the immense value placed on lineage in ancient Israel, particularly by the post-exilic Chronicler. Though a simple list of names, its inclusion signifies the meticulous care in preserving ancestral records to affirm identity, inheritance, and connection to God's covenant people. The names themselves are particularly revealing; many are theophoric, subtly testifying to the omnipresent awareness of God's character and active role in family life. Names like "Servant of Yahweh," "God knows," "He (God) will add," and "Yahweh remembers" transform a mere list into a silent creed, declaring God's attributes through personal identity. This verse reinforces that even in the most seemingly mundane parts of Scripture, such as genealogies, a deep spiritual reality is embedded: God knows and cares for each individual in the lineage of His people, and His faithfulness endures across every generation.