1 Chronicles 7:39 kjv
And the sons of Ulla; Arah, and Haniel, and Rezia.
1 Chronicles 7:39 nkjv
The sons of Ulla were Arah, Haniel, and Rizia.
1 Chronicles 7:39 niv
The sons of Ulla: Arah, Hanniel and Rizia.
1 Chronicles 7:39 esv
The sons of Ulla: Arah, Hanniel, and Rizia.
1 Chronicles 7:39 nlt
The sons of Ulla were Arah, Hanniel, and Rizia.
1 Chronicles 7 39 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 5:1 | This is the book of the generations of Adam... | Establishes the divine record of human lineage. |
| Gen 10:32 | These are the families of the sons of Noah, according to their generations... | Illustrates God's order in charting humanity's divisions. |
| Gen 46:27 | ...all the souls of the house of Jacob... sixty and ten. | Records the patriarch Jacob's family entering Egypt. |
| Num 1:2-3 | Take a census of all the congregation of the children of Israel, by their families... | Highlights the importance of tribal and family registration for community organization. |
| Ruth 4:18-22 | Now these are the generations of Pharez: Pharez begat Hezron... | Traces the lineage leading to King David. |
| 1 Chr 1:1 | Adam, Sheth, Enosh... | Introduces the extensive genealogies in Chronicles. |
| 1 Chr 7:30 | The sons of Asher: Imnah, and Isuah, and Ishui, and Beriah... | Provides the broader context of Asher's tribal lineage. |
| 1 Chr 9:1 | So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel... | Confirms the extensive genealogical records kept for Israel. |
| Ezra 2:5 | The children of Arah, seven hundred seventy and five. | Mentions another group associated with the name Arah, emphasizing genealogical record for returning exiles. |
| Neh 7:10 | The children of Arah, six hundred fifty and two. | Re-emphasizes the record of the Arah family among those returning from exile. |
| Mt 1:1 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. | Underlines the vital role of genealogies for the Messiah's identity. |
| Lk 3:23 | ...being, as was supposed, the son of Joseph... | Provides another perspective on Jesus's lineage, stressing its importance. |
| Exo 6:16-27 | ...the heads of the fathers' houses of the Levites... | Demonstrates the meticulous recording of priestly lineages. |
| Deut 32:8 | When the Most High divided to the nations their inheritance... He set the bounds of the people according to the number of the children of Israel. | Reflects divine order and detailed arrangement of nations and tribes. |
| Ps 87:5-6 | And of Zion it shall be said, This and that man was born in her... the Lord shall count, when he writeth up the people, that this man was born there. | Points to God's precise knowledge and recording of individuals within His people. |
| Isa 55:3 | Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. | Connects lineage (Davidic) to the everlasting covenant. |
| Rom 9:4-5 | Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law... whose are the fathers... | Emphasizes the heritage and promises tied to Israel's lineage. |
| Eph 2:19-20 | ...ye are fellowcitizens with the saints, and of the household of God... built upon the foundation of the apostles and prophets... | Broader sense of spiritual lineage and community, "household of God." |
| Heb 7:3 | Without father, without mother, without descent... | Highlights the unique, non-genealogical nature of Melchizedek's (and thus Christ's) priesthood in contrast to Levitical lineage. |
| 1 Ti 1:4 | Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith. | Warns against misusing genealogies for speculative, unproductive discussions. |
| Tit 3:9 | But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. | Reiteration of the caution against misapplication of genealogies. |
| Rev 21:12 | And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel. | Illustrates the eternal significance of the twelve tribes and their identities. |
1 Chronicles 7 verses
1 Chronicles 7 39 Meaning
This verse states a simple genealogical fact, identifying Arah, Hanniel, and Rizia as the three sons of Ulla. Ulla is identified earlier in 1 Chronicles 7:38 as a descendant of Jether, who was a son of Zophah, from the tribe of Asher. The verse, therefore, continues the detailed enumeration of the family lines within the tribe of Asher, serving to preserve the historical record of this segment of Israel's lineage.
1 Chronicles 7 39 Context
First Chronicles chapters 1-9 are dedicated to extensive genealogies, tracing the lineage of Israel from Adam through the twelve tribes up to the time of the post-exilic community. This served a crucial purpose for the returned exiles: re-establishing their national and religious identity, verifying claims to land inheritance, priestly service, and royal lineage, and affirming God's continued faithfulness through generations. This particular verse is part of the genealogy of the tribe of Asher, detailed in 1 Chronicles 7:30-40. It shows the Chronicler's commitment to record even less prominent families within the tribal structure, emphasizing a comprehensive and ordered community.
1 Chronicles 7 39 Word analysis
- And: This conjunction connects the current verse to the preceding genealogical entry, indicating a continuation of the lineage list. It signifies an addition to the record.
- the sons of: This phrase directly indicates a father-son relationship, establishing the next generation in the family line. It is foundational for tracing lineage.
- Ulla: This is the name of the father whose sons are being listed. He is a relatively obscure figure within the biblical narrative, identified as an Asherite. His name's exact Hebrew meaning is debated but might relate to "yoke" or "heavy."
- Arah: The name of the first son listed. In Hebrew (אָרַח - 'Arakh), it means "traveller" or "way." This name appears elsewhere in the biblical record (Ezra 2:5; Neh 7:10) associated with a family whose descendants returned from Babylonian exile, though it's uncertain if it refers to the same lineage or a distinct family bearing the same name. Its inclusion here demonstrates the specific identification of family units.
- and: Again, a conjunction, serving to list the individuals distinctly within the group of sons.
- Hanniel: The name of the second son. In Hebrew (חַנִּיאֵל - Channiy'el), this name signifies "God is gracious" or "Grace of God." Such names were common, reflecting a theological confession or hope about divine character.
- and: Another conjunction, connecting the final son in the enumeration.
- Rizia: The name of the third son. In Hebrew (רִצְיָא - Ritsya') its meaning is less certain, possibly related to "delight" or "pleasure" in God. Its appearance as a distinct name rounds out the list of Ulla's sons.
- Words-group: "the sons of Ulla; Arah, and Hanniel, and Rizia." This entire phrase functions as a direct record of descent, clearly delineating a single family unit within the larger Asherite tribe. The listing of three distinct sons underscores the completeness of this family unit within the biblical record, a pattern often seen in enumerations of important figures or family branches in Scripture. This meticulous listing highlights the chronicler's dedication to preserving the exact composition of Israel's tribal structure.
1 Chronicles 7 39 Bonus section
The Chronicler’s meticulous attention to tribal genealogies, extending even to the seemingly minor descendants of Asher like Ulla and his sons, underscores a key theme: the enduring unity and continuity of all Israel. Despite the fragmentation and exile, these records served to demonstrate that the scattered people could still trace their roots back to the twelve tribes, providing a framework for national and spiritual restoration. This inclusive genealogical approach contrasts with the tendency to focus solely on the prominent tribes (Judah, Levi, Benjamin) and implicitly assures that every part of Israel's heritage, however humble, remains significant in God's eyes and plan.
1 Chronicles 7 39 Commentary
The seemingly straightforward list of names in 1 Chronicles 7:39, typical of the genealogies in the early chapters of Chronicles, carries significant theological and historical weight. Far from being mere tedious rosters, these lists, including the entry for Ulla's sons, affirmed the continuity of God's covenant people. For the post-exilic community, such details validated their claim to their ancestral lands, their tribal identities, and their rights to participate in the re-established community life and temple worship. Every listed name, no matter how obscure to later generations, was a recognized individual in the divinely ordered tapestry of Israel's history. This verse thus speaks to God's meticulous care for His people, knowing and recording each individual within His larger plan for redemptive history. It reminds us that every person, every family, plays a part in the grand narrative of God's interaction with humanity.