1 Chronicles 7 23

1 Chronicles 7:23 kjv

And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.

1 Chronicles 7:23 nkjv

And when he went in to his wife, she conceived and bore a son; and he called his name Beriah, because tragedy had come upon his house.

1 Chronicles 7:23 niv

Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family.

1 Chronicles 7:23 esv

And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.

1 Chronicles 7:23 nlt

Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah because of the tragedy his family had suffered.

1 Chronicles 7 23 Cross References

VerseTextReference
Gen 46:20And unto Joseph in the land of Egypt were born Manasseh and Ephraim...Ephraim's immediate lineage established.
Gen 35:18And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.Name given reflecting sorrow (Ben-oni: son of my sorrow).
1 Sam 4:21And she named the child Ichabod, saying, The glory is departed from Israel...Name given reflecting loss and tragedy (Ichabod: no glory).
Gen 29:32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction...Name given reflecting affliction and divine notice.
Gen 29:35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah...Names often tied to life circumstances and praise.
Exod 1:7And the children of Israel were fruitful, and increased abundantly...God's faithfulness in increasing Israel despite hardship.
Psa 113:9He maketh the barren woman to keep house, and to be a joyful mother of children.Divine intervention in fertility after distress.
Job 1:21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.Acceptance of divine sovereignty in loss.
Job 5:17-18Behold, happy is the man whom God correcteth... He maketh sore, and bindeth up: he woundeth, and his hands make whole.God's discipline and restoration amidst suffering.
Rom 8:28And we know that all things work together for good to them that love God...God's ultimate purpose in allowing difficulties.
2 Cor 1:3-4Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation...God as a source of comfort in tribulation.
Phil 4:6-7Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God...Finding peace and new life through prayer in trouble.
Heb 12:11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness...Present sorrow can lead to future spiritual fruit.
1 Pet 1:6-7Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations...Joy found even amidst temporary suffering.
Isa 61:3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning...Divine transformation of mourning into joy.
Lam 3:32-33But though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men.God's compassionate nature despite permitting grief.
Neh 1:2-3Hanani... brought me tidings concerning the Jews... that were left of the captivity... and the wall of Jerusalem also is broken down...The context of Israel's national sorrow and rebuilding.
Psa 30:5For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.Hope and continuation after periods of distress.
John 16:21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.The pain of travail giving way to joy in new life.
Isa 43:2When thou passest through the waters, I will be with thee... and through the rivers, they shall not overflow thee...God's presence and protection through difficult times.
Jer 31:15-17A voice was heard in Ramah, lamentation, and bitter weeping... Rachel weeping for her children... Refrain thy voice from weeping, and thine eyes from tears... and there is hope in thine end...Prophetic promise of hope and restoration after great loss.

1 Chronicles 7 verses

1 Chronicles 7 23 Meaning

This verse describes a poignant moment in the lineage of Ephraim, one of Joseph's sons. After the tragic death of several of his sons by the men of Gath, Ephraim's wife conceived and bore another son. This son was named Beriah, a name directly reflective of the profound sorrow and calamity that had befallen their household. It signifies that even amidst deep affliction, the family line continued, acknowledging the pain endured while still receiving a new life as a gift.

1 Chronicles 7 23 Context

First Chronicles chapter 7 primarily details the genealogies of the northern tribes: Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. These lists were significant for the post-exilic community in Jerusalem, establishing their lineage, tribal identity, land rights, and connection to the covenant promises of God, particularly as they re-established their presence in the land of Israel.

Verse 23 falls within the Ephraimite lineage. Verses 20-22 detail Ephraim's sons and then abruptly state a tragic event: his sons Ezer and Elead were killed by the "men of Gath," seemingly during an early attempt to raid or settle land that belonged to the Gittites. This incident predates the major conquest under Joshua and highlights the inherent dangers and challenges of settling the promised land, even for prominent tribes. This particular detail stands out in the otherwise dry lists, underscoring the severity of the loss. Following this tragedy, verse 23 shows the family's continuation, marked by the birth of Beriah. This segment of the genealogy demonstrates how even through deep national or tribal trauma and loss, God preserved the continuity of the Israelite tribes, underscoring resilience and divine faithfulness in lineage continuation.

1 Chronicles 7 23 Word Analysis

  • And he went in to her again: Signifies the continuation of the marital relationship and the pursuit of procreation after a significant, likely mournful, event. The "again" implies a resumption or new beginning after the previous disruption caused by the loss of sons.

  • and she conceived, and bare a son: Standard biblical phrase denoting successful procreation, emphasizing divine blessing and continuation of the lineage.

  • and he called his name Beriah: The naming of the child by the father, a common practice in ancient Israel, indicating the father's authority and role in bestowing identity and memory.

  • Beriah (בְּרִיעָה, Beri'ah): The meaning of this name is central to the verse. It is typically derived from the Hebrew root raʿa (רַע), meaning "evil," "calamity," "misfortune," "harm," or "trouble." The prefixed "B-Y" might imply "in trouble," "with evil," or "with misfortune." Thus, Beriah signifies "in evil" or "in misfortune," directly associating his birth with the preceding tragedy.

  • because it went evil with his house: (כִּי בְרָעָה הָיְתָה בְּבֵיתוֹ, kiy b'ra'ah hayəthah b'beytô)

    • because (כִּי, kiy): This conjunction explains the reason for the preceding statement, specifically the naming of Beriah.
    • it went evil (בְרָעָה, b'ra'ah): Literally "in/with evil/misfortune." This reiterates the core meaning embedded in Beriah's name. The Hebrew word ra' (רַע) is comprehensive, encompassing moral evil, physical harm, adversity, distress, and disaster. Here it points to a calamitous event that afflicted the family.
    • with his house (הָיְתָה בְּבֵיתוֹ, hayətah b'beytô): "was in his house" or "happened to his house." "House" (בַּיִת, bayit) in biblical Hebrew refers not just to a dwelling but crucially to the family, household, or lineage. So, the evil happened to his family or lineage. The phrase emphasizes the familial scope of the tragedy that led to the child's significant name.
  • Words-group Analysis:

    • "And he went in to her again... called his name Beriah, because it went evil with his house": This phrase illustrates a pattern found throughout biblical genealogies: names are often given as direct reflections of circumstances surrounding a birth or significant events in the family. It highlights the deeply personal and emotional nature behind the continuation of a lineage, not just dry statistics. It serves as a stark reminder of affliction while simultaneously celebrating new life.

1 Chronicles 7 23 Bonus Section

This seemingly small detail, inserted amidst genealogical lists, holds significant weight because it serves multiple purposes for the Chronicler and his original audience. First, it offers a poignant illustration of the human cost of settling the land of Canaan, reminding readers of the struggles and sacrifices involved beyond military victories. Second, it demonstrates the vital role of individual lives and names in the larger story of God's covenant with Israel; even a name stemming from sorrow plays a part in the unfolding lineage. Lastly, it implicitly affirms the sovereignty of God, who, even when disaster strikes and "evil goes with a house," still orchestrates the continuation of life and purpose, often turning times of deep affliction into opportunities for new beginnings, marked by unique providence.

1 Chronicles 7 23 Commentary

1 Chronicles 7:23 is a deeply human moment embedded within a long list of genealogies. It breaks the usual brevity of names and lineages to underscore a significant sorrow. The death of Ephraim's sons at the hands of the men of Gath represents a severe blow to his household and tribe, illustrating the precariousness of life and the dangers faced by the Israelites in securing their inheritance. Yet, even in the midst of this profound grief, the narrative shows resilience and hope through the birth of Beriah. His name, "in misfortune," acts as a permanent memorial to the family's suffering, but the very act of his birth signifies divine grace allowing continuity after loss. This brief account reassures the post-exilic audience, who also faced national trauma and uncertainty, that despite calamities and brokenness, God ensures the survival and renewal of His chosen people. It also reminds us that even when sorrow becomes intertwined with joy, God's faithfulness enables life to proceed.