1 Chronicles 6:66 kjv
And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
1 Chronicles 6:66 nkjv
Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim.
1 Chronicles 6:66 niv
Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.
1 Chronicles 6:66 esv
And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim.
1 Chronicles 6:66 nlt
The descendants of Kohath were given the following towns from the territory of Ephraim, each with its pasturelands:
1 Chronicles 6 66 Cross References
Verse | Text | Reference |
---|---|---|
Josh 21:20-21 | And to the families of the sons of Kohath, the Levites... cities...Ephraim | Direct parallel; confirms allocation from Ephraim. |
Josh 21:22 | And from the tribe of Dan, Eltekeh with its pasturelands... | Direct parallel; confirms Dan's contribution. |
Josh 21:25 | And out of the half-tribe of Manasseh, Taanach with its pasturelands... | Direct parallel; confirms Manasseh's contribution. |
Num 35:2-3 | "Command the people of Israel to give to the Levites out of the inheritance of their possession cities to live in..." | Divine command for Levites to receive cities. |
Lev 25:32-34 | Levites may redeem their houses at any time; their common land cannot be sold. | Regulations concerning Levites' city dwellings. |
Num 18:20-24 | "You shall have no inheritance in their land... I am your portion and your inheritance..." | Levi's inheritance is the Lord, not land. |
Deut 10:8-9 | "Therefore Levi has no portion or inheritance with his brothers; the LORD is his inheritance..." | Reiteration of Levi's non-landed inheritance. |
Num 3:27-31 | These were the clans of the Kohathites... their charge was the care of the sanctuary. | Role of Kohathites in sanctuary service. |
Num 4:15 | When Aaron and his sons have finished covering the holy furniture... then the sons of Kohath shall come to carry them... | Specific duty of Kohathites to transport sacred items. |
1 Chr 6:61 | To the rest of the Kohathites were given cities out of the half-tribe of Manasseh... | Earlier reference to some Kohathites from Manasseh. |
1 Chr 6:60 | They had towns in Judah and Benjamin, the families of Kohath were those for Aaron. | Distinguishes priestly Kohathites from others. |
Deut 12:18-19 | "You shall not neglect the Levite... for he has no portion or inheritance with you." | Command to care for the Levite. |
Ezek 44:28 | "As to their inheritance, I am their inheritance..." | Prophetic restatement of Levite's inheritance. |
Jos 21:43 | Thus the LORD gave to Israel all the land that he swore to give to their fathers... | Fulfillment of God's promise of land to Israel. |
Jos 21:45 | Not one word of all the good promises that the LORD had made to the house of Israel had failed. | God's faithfulness in fulfilling promises. |
Matt 10:9-10 | "Acquire no gold... no bag for your journey... for the laborer deserves his food." | Principle of supporting those in ministry (NT). |
1 Cor 9:13-14 | "In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." | New Testament application of providing for ministers. |
Gal 6:6 | Let the one who is taught the word share all good things with the one who teaches. | Sharing resources with spiritual teachers. |
1 Tim 5:17-18 | Let the elders who rule well be considered worthy of double honor... "You shall not muzzle an ox when it treads out the grain." | Provision for those leading and teaching. |
Heb 9:15 | For this reason Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance... | Contrast of earthly vs. eternal inheritance in Christ. |
Phil 4:19 | And my God will supply every need of yours according to his riches in glory in Christ Jesus. | God's faithfulness to provide for His people. |
1 Chronicles 6 verses
1 Chronicles 6 66 Meaning
1 Chronicles 6:66 records the specific cities given to the non-priestly families of the Kohathite Levites, establishing their dwelling places within the territories of Ephraim, Dan, and the half-tribe of Manasseh. This distribution ensured their provision and continued fulfillment of their God-appointed duties, as they had no tribal land inheritance of their own.
1 Chronicles 6 66 Context
1 Chronicles chapter 6 primarily focuses on the genealogies of the Levites and their assigned roles and cities. The broader historical context is post-exilic Israel, where the Chronicler is re-establishing the lineage of priests and Levites, emphasizing order, proper worship, and faithfulness to the Mosaic law. Verse 66 specifically details part of the divinely ordained provision for the Kohathite Levites. These non-priestly Kohathites had a significant role in handling and transporting the most sacred elements of the Tabernacle and later the Temple. This verse, along with others in the chapter and Joshua 21, assures the returning exiles of God's faithfulness to His promises regarding the land and the established roles within the Mosaic covenant, despite their displacement and return. It reiterates the specific land distribution to ensure the Levites, who had no territorial inheritance, were cared for and could fulfill their duties within reach of the tribes.
1 Chronicles 6 66 Word analysis
- And (וְ - ve-): Connects this verse to the preceding allocation of cities to other Levitical families, showing a continuation of the same administrative theme.
- to the families (לְמִשְׁפְּחוֹת - lᵉmishpᵉchôth): Denotes the tribal subdivisions; emphasizes the organized, lineage-based structure for land distribution among the Levites. This was not individual provision but for entire family units.
- of the sons of Kohath (לִבְנֵי קְהָת - livnê qᵉhāth): Identifies the specific Levitical clan receiving these cities. The Kohathites were a primary division of the Levites, descendants of Levi's second son, Kohath, with distinct roles in handling sacred temple objects.
- the rest of the Levites (הַלְוִיִּם הַנּוֹתָרִים - halᵉwiyîm hannôthârîm): This crucial phrase distinguishes these Kohathites from the priestly Kohathites (the direct descendants of Aaron, who received cities from Judah, Benjamin, and Simeon, as noted in previous verses). This specifies the non-Aaronic branch of the Kohathites.
- they gave cities (נָתְנוּ עָרִים - nāthnû ‘ārim): Indicates that the various Israelite tribes, as per God's command through Moses (Num 35:2-8) and Joshua, allocated these cities to the Levites. This highlights communal responsibility.
- out of the tribe of Ephraim (מִמַּטֵּה אֶפְרָיִם - mimmaṭṭēh ’ep̄rayim): Identifies the first contributing tribe. Ephraim was a prominent tribe in the central part of Israel.
- and out of the tribe of Dan (וּמִמַּטֵּה דָן - ûmimmaṭṭēh ḏān): Identifies the second contributing tribe. Dan was initially situated west of Benjamin, towards the coast.
- and out of the half-tribe of Manasseh (וּמִמַּחֲצִית מַטֵּה מְנַשֶּׁה - ûmimaḥaṣîth maṭṭēh mᵉnaššeh): Identifies the third contributing entity. Manasseh was divided, with half on each side of the Jordan. This likely refers to the western (cis-Jordan) half of Manasseh.
- Words-group by words-group analysis:
- "to the families of the sons of Kohath, the rest of the Levites": This detailed phrase specifies the exact recipients of the cities. It clarifies that this provision is for the specific Kohathite families not descended directly from Aaron (who were priests and had different allocations), but for the wider clan who performed other sacred duties like carrying the ark and sacred vessels. This reflects careful and systematic administration in the divine plan.
- "they gave cities out of the tribe of Ephraim and out of the tribe of Dan and out of the half-tribe of Manasseh": This lists the specific tribal contributions, highlighting the widespread nature of the support for the Levites. These were all strategic locations, mostly in the central and northern parts of the territory, demonstrating how the Levites, while without their own land, were interwoven into the very fabric of the tribes across the land, facilitating their teaching and judicial roles.
1 Chronicles 6 66 Bonus section
- The allocation of cities to the Levites across various tribes prevented them from being a segregated, landless underclass. Instead, they were strategically dispersed, allowing them to fulfill their duties of teaching the Law, judging disputes, and leading worship closer to the people.
- The fact that these details are meticulously repeated in Chronicles, even after being given in Joshua, speaks to the Chronicler's concern for legitimate worship and the correct administration of sacred duties. It emphasizes continuity and faithfulness to ancient divine mandates, important for a community rebuilding its identity after exile.
- These Levitical cities, while serving as homes, were not their inheritance in the same way as the tribal territories. Their 'inheritance' was the Lord Himself, reinforcing their singular dedication to His service, independent of earthly gain (Num 18:20).
1 Chronicles 6 66 Commentary
1 Chronicles 6:66 is a precise administrative detail in the larger context of organizing post-exilic Israel. It reiterates the specific provision made for a particular segment of the Kohathite Levites—those not of Aaron's priestly line. The careful designation of cities from Ephraim, Dan, and half of Manasseh underscores several truths. First, it reflects God's faithfulness to His covenant, ensuring the Levites, though lacking a territorial inheritance like other tribes, were fully supported and integrated into Israel's life as custodians of the sacred and teachers of the Law. Second, it highlights the importance of order and exact adherence to God's commands in the community, particularly concerning sacred roles and temple service. The allocation of cities to all Levitical families, meticulously detailed across Joshua and 1 Chronicles, provided them centers for their ministry, for instruction, and for their livelihood, affirming that those who serve God's house should be sustained by God's people, reflecting a principle seen both in Old Testament law and New Testament church life.