1 Chronicles 6 6

1 Chronicles 6:6 kjv

And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,

1 Chronicles 6:6 nkjv

Uzzi begot Zerahiah, and Zerahiah begot Meraioth;

1 Chronicles 6:6 niv

Uzzi the father of Zerahiah, Zerahiah the father of Meraioth,

1 Chronicles 6:6 esv

Uzzi fathered Zerahiah, Zerahiah fathered Meraioth,

1 Chronicles 6:6 nlt

Uzzi was the father of Zerahiah.
Zerahiah was the father of Meraioth.

1 Chronicles 6 6 Cross References

VerseTextReference
1 Chr 6:1-3The sons of Levi were Gershom, Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam...Establishes the broad Levitical lineage leading to Aaron.
1 Chr 6:4-5And Eleazar begot Phinehas, Phinehas begot Abishua...Directly precedes 1 Chr 6:6, showing the continuity of this specific priestly line.
1 Chr 6:7-8...Uzzi begot Zerahiah, and Zerahiah begot Meraioth. Meraioth begot Amariah...Directly follows 1 Chr 6:6, continuing the genealogical chain through Uzzi.
Ezra 7:1-5Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron...A parallel and more complete high priestly genealogy, confirming the same succession in reverse, affirming the lineage up to Ezra.
Neh 12:10-11And Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada, Joiada begot Jonathan, and Jonathan begot Jaddua.Shows the continuity of high priestly lines in a later period, reinforcing the concept of succession.
Num 3:1-4These are the generations of Aaron and Moses, in the day that the LORD spoke with Moses on Mount Sinai. And these are the names of the sons of Aaron... Eleazar...Original divine establishment and naming of Aaron's sons as priests, laying the foundation for this genealogy.
Num 25:12-13Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his offspring after him the covenant of a perpetual priesthood...’Covenant of perpetual priesthood granted to Phinehas (great-grandson of Aaron via Eleazar, Abishua's father), reinforcing the divine validity of this line.
Exod 28:1“You shall bring near to yourself Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests...”God's explicit command for Aaron and his sons to serve as priests, highlighting the sacred origin of this office.
Heb 5:4And no one takes this honor for himself, but only when called by God, just as Aaron was.Emphasizes that priestly office is by divine calling and appointed lineage, not self-ascription, validating the genealogical records.
Heb 7:11-14If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchizedek... For it is clear that our Lord sprang from Judah, of which tribe Moses spoke nothing concerning priesthood.Highlights the limited nature of the Levitical priesthood, setting the stage for the New Covenant's change in priesthood.
Heb 7:23-24Also there were many priests because they were prevented by death from continuing in office; but He, because He continues forever, has an unchangeable priesthood.Contrasts the mortal, lineage-based Old Covenant priesthood with the eternal, unchangeable priesthood of Christ.
1 Sam 2:35‘And I will raise up for Myself a faithful priest who will do according to what is in My heart and in My mind; and I will build him a sure house, and he shall minister before My anointed forever.’Though speaking of Zadok (another Eleazar line, but distinct later on), it underscores God's establishment of a faithful, enduring priestly house.
Rom 9:4-5They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ...Broadly speaks to the divine heritage and prerogatives of Israel, which include the legitimate priesthood, reinforced by genealogies.
1 Pet 2:9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession...New Testament concept of all believers as a "royal priesthood," a spiritual fulfillment transcending tribal or birthright requirements of the Levitical order.
Exod 6:23, 25Aaron took Elisheba... and she bore him Nadab, Abihu, Eleazar, and Ithamar... And Eleazar, Aaron’s son, took one of the daughters of Putiel to himself as wife; and she bore him Phinehas.Provides further details of Eleazar's lineage leading up to Phinehas, the father of Abishua.
Luke 3:23-38...Jesus, when He began His ministry, was about thirty years of age, being, as was supposed, the son of Joseph, the son of Heli... the son of Enos, the son of Seth, the son of Adam, the son of God.Demonstrates the importance of genealogies in establishing identity and messianic claims in the NT.
Gen 5:1-32This is the book of the generations of Adam... When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth...Early biblical genealogies (Adam to Noah) establishing a pattern of listing descents to convey continuity and purpose.
Gen 10:1-32These are the generations of the sons of Noah, Shem, Ham, and Japheth...The table of nations shows how genealogies establish relationships and the spread of humanity post-Flood.
2 Sam 7:12-16When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom... Your house and your kingdom shall be made sure forever before Me. Your throne shall be established forever.The Davidic covenant establishes an enduring kingly lineage, paralleling the priestly lineage as another divine guarantee of succession for Israel.
Acts 3:21...whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.Points to the overall divine plan for Israel, including the structured priesthood as part of that divine order awaiting full restoration.

1 Chronicles 6 verses

1 Chronicles 6 6 Meaning

This verse states a simple genealogical fact within the high priestly line of Levi, specifically tracing the descendants of Aaron through his son Eleazar. It identifies Abishua as the father of Bukki, and Bukki as the father of Uzzi, thereby documenting the continuous and divinely appointed succession of the priesthood crucial for the integrity of Israel's worship and national identity.

1 Chronicles 6 6 Context

First Chronicles 6:6 is part of an extensive genealogical section spanning chapters 1 through 9. This particular chapter focuses on the descendants of Levi, detailing the lineages of Gershom, Kohath, and Merari, and paying special attention to the priestly line descending from Aaron through Eleazar (verses 3-15). These genealogies were paramount for the post-exilic community in Israel. They served to re-establish tribal identity, legitimate land claims, and, critically for this verse, validate the legitimate priesthood upon the return from Babylonian captivity. The meticulous recording of names like Abishua, Bukki, and Uzzi provided a vital link in the unbroken chain of high priestly succession, confirming their authority and right to minister in the newly rebuilt Temple. For the Chronicler’s audience, this continuity was an affirmation of God's enduring covenant and faithful ordering of His people.

1 Chronicles 6 6 Word analysis

  • and (וְ - wĕ-): A simple conjunction linking this genealogical statement to the previous one (1 Chr 6:5), showing continuity and sequential descent within the line of Eleazar.
  • Abishua (אֲבִישׁוּעַ - ’Avishua): The Hebrew name means "my father is salvation" or "father of salvation." While the etymology of the name holds symbolic potential (pointing to God as the source of salvation), its primary function in this verse is to serve as a name in the genealogical record. He is listed as a pivotal figure, linking the past generation (Phinehas) to the succeeding one (Bukki) in the high priestly line.
  • begot (הוֹלִיד - hôlîḏ): This Hebrew verb, derived from yalad, means "to father," "to beget," or "to cause to bear." Used in the Hiphil imperfect form, it emphasizes the active role of the father in procreation and establishes a direct, linear, and legitimate ancestral connection. In genealogical contexts like Chronicles, it implies succession, divine ordering, and rightful claim to inherited status, particularly the priesthood here.
  • Bukki (בֻּקִּי - Buqqî): The Hebrew name's meaning is somewhat obscure, possibly "spoiler" or "hollow." It doesn't carry significant theological weight within the verse itself but represents a distinct, necessary link in the priestly lineage.
  • and (וְ - wĕ-): Another conjunction, here linking two independent, though structurally identical, genealogical clauses within the same verse, emphasizing further progression in the line.
  • Bukki (בֻּקִּי - Buqqî): Repeated from the first clause, functioning as the progenitor in the second clause. This repetition is characteristic of genealogical lists, reinforcing the direct line of descent.
  • begot (הוֹלִיד - hôlîḏ): Same verb as before, affirming the successive generation from Bukki.
  • Uzzi (עֻזִּי - ‘Uzzî): The Hebrew name means "my strength." Similar to Abishua, while the name itself is resonant, its primary role is as a named individual in the priestly lineage.
  • "Abishua begot Bukki, and Bukki begot Uzzi": This phrase forms the core structure of the verse. It is a common pattern in biblical genealogies (e.g., Gen 5), creating an unbroken chain of father-to-son succession. In this priestly lineage, it underscores the importance of a clear and legitimate line of descent for those authorized to minister before God. It emphasizes order, continuity, and the precise fulfillment of divine appointment through biological heritage as prescribed for the Aaronite priesthood. The meticulous recording signifies divine faithfulness to His established order.

1 Chronicles 6 6 Bonus section

The chronicler's emphasis on the priestly line through Eleazar (Aaron's elder surviving son after Nadab and Abihu died - Lev 10) indicates a theological focus on purity and legitimacy within the cult. This detailed lineage underscores the principle that the authority to mediate between God and His people was divinely designated and inherited through an uncorrupted line, which was particularly important for a community returning from exile and seeking to re-establish proper worship. The very act of compiling and preserving such extensive genealogies points to a deeply ingrained Israelite understanding of history as providentially guided and meticulously recorded by God for His people.

1 Chronicles 6 6 Commentary

1 Chronicles 6:6 is a specific, brief link in the longer chain of priestly genealogy, meticulously preserved by the Chronicler. Its significance lies not in its content as a theological statement or command, but in its role as an indispensable piece of the authoritative record of the legitimate Aaronite high priesthood. For the post-exilic community, this detailed list, tracing back to Aaron, provided concrete evidence of the proper succession, crucial for re-establishing the Temple service according to divine command. The continuous "begot" clauses confirm an unbroken lineage, reinforcing stability and divine order in Israel's most sacred office, countering any potential challenges to its legitimacy. It quietly attests to God's faithfulness in maintaining the Levitical covenant until the perfect and enduring priesthood of Christ was inaugurated.