1 Chronicles 6:30 kjv
Shimea his son, Haggiah his son, Asaiah his son.
1 Chronicles 6:30 nkjv
Shimea his son, Haggiah his son, and Asaiah his son.
1 Chronicles 6:30 niv
Shimea his son, Haggiah his son and Asaiah his son.
1 Chronicles 6:30 esv
Shimea his son, Haggiah his son, and Asaiah his son.
1 Chronicles 6:30 nlt
Shimea, Haggiah, and Asaiah.
1 Chronicles 6 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 35:1-8 | And the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, “Command the people of Israel to give to the Levites from the inheritance of their possession cities to dwell in... out of the tribes of the people of Israel you shall give... according to their inheritance... the more you shall give..." | Divine command for Levitical cities across all tribes. |
| Deut 4:41-43 | Then Moses set apart three cities in the other side Jordan toward the sunrising... Bezer in the wilderness... Ramoth in Gilead... Golan in Bashan... | Refers to cities of refuge, notably in Transjordan. |
| Josh 20:7-9 | So they set apart Kedesh in Galilee... and Shechem in the hill country of Ephraim... Kirjath-arba... Bezer... Ramoth... Golan... | Lists cities of refuge, distributed throughout Israel, including east and west of Jordan. |
| Josh 21:1-42 | Then the heads of the fathers' houses of the Levites came near to Eleazar the priest and to Joshua... "The LORD commanded through Moses to give us cities..." | Details the specific cities given to Kohathites, Gershonites, and Merarites by tribal lots. |
| 1 Chr 6:66-81 | The remainder of the Kohathites had cities from Ephraim... from Dan... from half-tribe of Manasseh... The sons of Gershon... from Issachar... Asher... Naphtali... from half-tribe of Manasseh in Bashan... To the rest of the Merarites... from Zebulun... from Reuben... from Gad... | The broader context in 1 Chronicles 6 that lists specific Levitical cities across various tribes, including Zebulun, Reuben, and Gad. |
| Gen 49:8-12 | Judah, your brothers shall praise you... Zebulun shall dwell at the seashore; he shall be a haven for ships... Reuben, you are my firstborn... Gad, raiders shall raid him... | Blessings of Jacob outlining tribal destinies and geographical tendencies. |
| Exod 32:25-29 | When Moses saw that the people were out of control... he stood in the gate of the camp and said, “Who is on the LORD's side? Come to me.” And all the sons of Levi gathered around him. | Highlights the Levites' initial consecration and dedication to the Lord's service. |
| Deut 33:8-11 | And of Levi he said, “Give to Levi your Thummim and your Urim, to your godly one... They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar." | Moses' blessing to Levi, emphasizing their teaching and priestly role. |
| Neh 11:36 | And among the Levites, divisions in Judah and in Benjamin. | Further distribution of Levites, highlighting their continued presence across the land. |
| Ezek 45:1-8 | “When you allot the land as an inheritance, you shall set apart for the Lord a portion of the land as a holy district... to the priests the holy portion of the land... and for the Levites likewise, a corresponding portion." | Prophetic vision of the future temple and re-allocation of land, including for Levites, affirming their perpetual role. |
| Acts 4:32-35 | Now the full number of those who believed were of one heart and soul... Nor was there anyone among them who lacked; for all who were owners of lands or houses sold them... and laid it at the apostles’ feet... distribution was made to each as anyone had need. | New Testament principle of sharing and provision within the community, echoing communal support structures for Levites. |
| 1 Cor 9:13-14 | Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. | Paul's affirmation of ministry support, drawing parallels to the Levitical system of sustenance. |
| Gal 3:28 | There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | Spiritual unity in Christ, surpassing tribal or geographical distinctions, resonating with Levites serving all tribes. |
| Rev 7:4-8 | And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel... 12,000 from the tribe of Reuben were sealed... 12,000 from the tribe of Gad were sealed... 12,000 from the tribe of Zebulun were sealed... | Emphasizes the continued recognition and ultimate redemption involving all the tribes of Israel. |
| Mal 3:3 | He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. | Prophecy on the future purification and service of the Levitical priesthood. |
1 Chronicles 6 verses
1 Chronicles 6 30 Meaning
This descriptive phrase from 1 Chronicles encapsulates the comprehensive distribution of the Levitical cities throughout the entirety of Israel's territory. It specifically highlights how cities were allotted to the Levites, descendants of Merari in this context (as detailed in 1 Chronicles 6:77-80), not only from tribes residing west of the Jordan River (exemplified by Zebulun) but also from the tribes settled on the east side of the Jordan (Reuben and Gad). This wide geographical spread underscores the Levites' role as ministers to and teachers of all the tribes of Israel, symbolizing the unity and universality of God's covenant with His people.
1 Chronicles 6 30 Context
While 1 Chronicles 6:30 in most English Bibles refers to the genealogy "Shimea his son, Haggiah his son, Asaiah his son" (detailing Merarite lineage), the phrase provided for analysis ("and from the tribe of Reuben, from Gad, and from Zebulun, beyond the Jordan, from the east, and from all the tribes in Israel") reflects the broader themes and content of 1 Chronicles chapter 6, specifically verses 1 Chr 6:54-81. This latter section meticulously enumerates the cities allocated to the Levites throughout the twelve tribes of Israel as part of their inheritance. The Chronicler’s meticulous listing of Levitical cities underscores their widespread presence and divine mandate to serve all of Israel, acting as spiritual instructors and judicial figures. The emphasis on tribes both "beyond the Jordan" (Reuben, Gad) and west of it (Zebulun) highlights the complete territorial coverage of the Levites, embodying Israel’s unity and the Lord's care for His consecrated servants in every corner of the land. Historically, this allocation stemmed from the Mosaic Law (Num 35; Josh 21) which stipulated that Levites, having no tribal land inheritance of their own, were to be supported by dwelling within the territories of the other tribes.
1 Chronicles 6 30 Word analysis
- and from the tribe of Reuben (וּמִמַּטֵּה רְאוּבֵן - ūmimmṭṭē rĕ'ûḇēn):
- Reuben (רְאוּבֵן - Rĕ'ûḇēn): The firstborn son of Jacob. Despite his birthright, he lost his preeminence (Gen 49:3-4) due to misconduct. His tribe chose to settle east of the Jordan, a significant geographical and often spiritually distinct region (Num 32). This settlement reflected their preference for rich pasturelands over the challenges of inheriting the promised land alongside the majority of Israel (Deut 3:12-17).
- Significance: Placing Reuben first in the list despite his lost status maintains the birth order, but his choice of dwelling emphasizes the division of Israel by the Jordan. However, the Levites bridging this divide demonstrates unity.
- from Gad (מִגָּד - miggāḏ):
- Gad (גָּד - Gāḏ): Son of Jacob by Zilpah. His tribe also chose to settle east of the Jordan (Num 32), known for their fierce warrior nature (Gen 49:19).
- Significance: The inclusion of Gad along with Reuben solidifies the focus on the Transjordanian tribes. Together with Reuben and the half-tribe of Manasseh, they represented Israel's presence "beyond the Jordan."
- and from Zebulun (וּמִזְּבוּלֻן - ūmizzĕḇûlun):
- Zebulun (זְבוּלֻן - Zĕḇûlun): Son of Jacob by Leah, settling in the northern part of western Canaan (Jos 19:10-16), known for its coastal access (though not directly on the sea as prophesied by Jacob, but having proximity to it or its trade routes).
- Significance: The inclusion of Zebulun provides a key contrast. While Reuben and Gad are east of the Jordan, Zebulun is firmly west. This demonstrates the Levites’ cities covered the full breadth of Israelite settlement, linking the disparate geographical regions. It showcases the comprehensive reach of God's provision for the Levites.
- beyond the Jordan (מֵעֵבֶר לְיַרְדֵּן - me'ēḇer ləyardēn):
- Jordan (יַרְדֵּן - Yardēn): The major river forming a natural boundary. "Beyond" refers to the east side from the perspective of western Canaan.
- Significance: This geographical marker clearly designates the territory of Reuben, Gad, and half-Manasseh. It emphasizes the division created by the river, which the allocation of Levites was designed to help bridge spiritually, preventing full separation (Jos 22:24-29).
- from the east (מִמִּזְרַח - mimmizrāḥ):
- East (מִזְרָח - mizrāḥ): Towards the sunrise.
- Significance: A further descriptive detail reinforcing the specific region of the Transjordanian tribes. It ensures there is no ambiguity about the precise location and scope being described, showing the careful geographical precision in the biblical text.
- and from all the tribes in Israel (וּמִכֹּל שִׁבְטֵי יִשְׂרָאֵל - ūmikkōl shiḇṭē yisrā'ēl):
- All the tribes (כֹּל שִׁבְטֵי - kōl shiḇṭē): Every tribal division.
- Israel (יִשְׂרָאֵל - Yisrā'ēl): The collective name for the twelve tribes, emphasizing their unity as God's chosen people.
- Significance: This concluding phrase functions as a comprehensive summary. It states that not just these mentioned tribes, but all twelve (or thirteen, including Levi distributed, or excluding Levi and Manasseh split into two halves), contributed to the support of the Levites. It reinforces the theological principle that the Levites were intended to minister to and reside among the entire covenant community, facilitating teaching and spiritual unity across the whole nation (Deut 33:10). This distribution underscores the universal nature of the divine law and covenant obligations that applied to every part of Israel.
1 Chronicles 6 30 Bonus section
The Chronicler's emphasis on the meticulously detailed genealogies and Levitical settlements reflects a post-exilic concern for the purity of lineage and the proper restoration of religious life and structure. By highlighting the widespread distribution of the Levites in the unified kingdom under David, the text offers a blueprint and a hope for future, restored Israel. The act of giving cities "from all the tribes" emphasizes the collective responsibility of Israel for the support of its religious leaders and institutions, a vital aspect for maintaining the covenant. This extensive provision ensured that spiritual teaching and access to priestly services were not centralized but dispersed, nurturing local piety and facilitating uniform adherence to the Mosaic Law throughout the land, bridging geographical and even cultural distinctions between the tribes. The Transjordanian tribes (Reuben, Gad, and half-Manasseh), often seen as distinct due to their geographic separation, are fully integrated into this system, affirming their rightful place within the collective Israel. This setup ensured that every Israelite, regardless of their tribal affiliation or location, had proximity to Levitical guidance, thereby supporting a unified faith across a diverse land.
1 Chronicles 6 30 Commentary
This phrase serves as a summary of the broad and complete distribution of Levitical cities throughout all of Israel's territories, echoing the divine command that Levites, possessing no land of their own, were to dwell scattered among their brethren. The specific mention of Reuben and Gad from "beyond the Jordan, from the east," juxtaposed with Zebulun from west of the Jordan, highlights the geographical scope—from the pastoral lands of the east to the settled agricultural regions of the west, reaching into the northern territories. This comprehensive allocation signifies God’s meticulous provision for His dedicated servants and ensures their accessibility to all segments of the population for instruction in God’s law and for priestly functions. It symbolizes the spiritual fabric that binds the disparate tribes into one nation, reinforcing national unity and collective obedience to the covenant through the widespread presence of their religious instructors.