1 Chronicles 6 17

1 Chronicles 6:17 kjv

And these be the names of the sons of Gershom; Libni, and Shimei.

1 Chronicles 6:17 nkjv

These are the names of the sons of Gershon: Libni and Shimei.

1 Chronicles 6:17 niv

These are the names of the sons of Gershon: Libni and Shimei.

1 Chronicles 6:17 esv

And these are the names of the sons of Gershom: Libni and Shimei.

1 Chronicles 6:17 nlt

The descendants of Gershon included Libni and Shimei.

1 Chronicles 6 17 Cross References

VerseTextReference
Gen 46:11And the sons of Levi: Gershon, Kohath, and Merari.Establishes Levi's sons.
Exod 6:16And these are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari...Confirms initial lineage.
Exod 6:17And the sons of Gershon: Libni and Shimei, according to their families.Direct parallel for Gershon's sons.
Num 3:17And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.Reiterates primary divisions.
Num 3:18And these are the names of the sons of Gershon by their families: Libni, and Shimei.Direct parallel confirming sons.
Num 3:21From Gershon came the family of the Libnites and the family of the Shimeites...Names families from these sons.
Num 3:25The charge of the sons of Gershon in the tent of meeting was the tabernacle, and the tent...Defines the specific duties.
Num 4:24This is the service of the families of the Gershonites, in serving and in carrying...Details Gershonite responsibilities.
Josh 21:6And the children of Gershon had by lot out of the families of the tribe of Issachar...thirteen cities.Allocates land based on lineage.
1 Chr 6:1The sons of Levi were Gershon, Kohath, and Merari.Sets context for Levitical genealogies.
1 Chr 6:16The sons of Levi were Gershon, Kohath, and Merari.Repeats initial summary for emphasis.
1 Chr 6:20Of Gershon: Libni his son, Jahath his son, Zimmah his son...Traces further descendants of Libni.
1 Chr 6:43the son of Shimei, the son of Jahath, the son of Gershon...Traces further descendants of Shimei.
1 Chr 23:6David divided them into courses among the sons of Levi: Gershon, Kohath, and Merari.Highlights re-organization of Levites.
1 Chr 23:7The Gershonites were Ladan and Shimei.Continues list of Gershonite families.
Ezra 2:61-63Of the sons of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai... these sought their registration among those enrolled in the genealogies, but they were not found there... so they were excluded from the priesthood.Emphasizes importance of genealogical records for priestly legitimacy.
Neh 7:63-65From the priests: the sons of Hobaiah...these searched for their register...but could not find them...so they were regarded as unclean...Reinforces need for validated lineage.
Rom 9:4-5They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs...Acknowledges the historical privilege and lineage of Israel.
Heb 7:13-14For the one of whom these things are said belongs to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah...Contrasts Aaronic (Levitical) priesthood, requiring specific lineage, with Christ's non-Levitical one.
1 Pet 2:5you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood...Shows the New Testament spiritual priesthood of all believers.
1 Pet 2:9But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession...Applies spiritual "priesthood" to the church.
Rev 1:6and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever.Affirms believer's priestly status through Christ.
1 Cor 14:33For God is not a God of disorder but of peace, as in all the assemblies of the saints.General principle of divine order in all things, including religious organization.

1 Chronicles 6 verses

1 Chronicles 6 17 Meaning

1 Chronicles 6:17 lists the immediate descendants of Gershon, the firstborn son of Levi, establishing the genealogical foundation for one of the three major divisions of the Levites: the Gershonites. This verse explicitly states their names as Libni and Shimei, marking the continuity and specific branches of this important Levitical family, crucial for their defined roles in the tabernacle and later temple service within God's ordered worship.

1 Chronicles 6 17 Context

First Chronicles chapter 6 primarily focuses on the extensive and detailed genealogy of the tribe of Levi, particularly those appointed for the sacred service of the tabernacle and later the temple. This chapter systematically lists the descendants of Levi through his three sons: Gershon, Kohath, and Merari, along with their assigned responsibilities and territorial allotments. Verse 17 specifically appears within the section devoted to Gershon's lineage, providing the foundational names for the Gershonite clan.

Historically, the book of Chronicles was written after the Babylonian exile, addressing a post-exilic community. For this returned remnant, genealogies were incredibly significant. They served to re-establish identity, validate claims to land inheritance, and crucially, confirm the legitimacy of those serving in the restored temple. Knowing who was truly a Levite, and from which specific family they descended, was vital for maintaining the divinely ordained structure of worship and for asserting continuity with Israel's past covenants. Thus, this verse contributes to the Chronicler's larger purpose of encouraging hope and faithful worship by demonstrating God's faithful preservation of His people and their divinely appointed roles.

1 Chronicles 6 17 Word analysis

  • And these are the names: This phrase introduces a specific listing, emphasizing precise documentation and the importance of individual identification within the genealogy. It signifies order, validation, and historical continuity, aligning with the Chronicler's meticulous approach to records.
  • of the sons of Gershom: Here, "Gershom" (Hebrew: גֵּרְשׁוֹם, Gēršōm or more accurately Gēršôn - for Levi's son, transliterated "Gershon" in most modern versions for clarity) refers to the first of Levi's three sons (Exod 6:16). He is distinct from Moses' son, who was also named Gershom (Exod 2:22). The name Gershon (גֵּרְשׁוֹן) itself might mean "sojourner," hinting at the Levites' initial landless status, dedicated fully to the service of the tabernacle and then the temple, living among the tribes as divinely appointed. The term "sons" indicates direct descent and the beginning of a sub-branch of the Levitical lineage, foundational for later generations and their inherited sacred duties.
  • Libni, and Shimei: These are the direct sons of Gershon/Gershom and serve as the patriarchal heads for two significant families within the Gershonite clan. "Libni" (Hebrew: לִבְנִי, Libnī) could be related to the Hebrew word for "white" (לָבָן, lāḇān), perhaps subtly linking to the purity or linen associated with sacred service. "Shimei" (Hebrew: שִׁמְעִי, Šim‘ī) means "my fame" or "he who hears," a common biblical name. The mention of these specific individuals is not arbitrary but validates the ancestry of numerous future Levitical servants and highlights God's particular attention to the ordered execution of His worship through appointed lines.

Words-group by words-group analysis:

  • "And these are the names of the sons of Gershom": This phrase functions as a direct enumeration, stressing the importance of clear and verifiable lineage for the Levites. In a culture where identity and rights were tied to genealogy, such a listing was fundamental for legitimizing the individuals' claims to temple service and upholding the established divine order. It implies meticulous record-keeping as part of God's provident care for His people's worship.
  • "Libni, and Shimei": These two names establish the primary sub-divisions of the Gershonite Levites. These specific family lines would carry out particular responsibilities related to the sacred tabernacle and temple objects. The inclusion of both names underscores the comprehensiveness of the genealogical record and provides distinct anchors for tracing later priestly and musical families. Their presence validates the chain of heritage necessary for continued authorized ministry within the restored community.

1 Chronicles 6 17 Bonus section

The Chronicler's extensive focus on genealogies, particularly for the Levites, serves as a theological statement about God's preservation of His people's identity and calling, even through challenging times like the Babylonian exile. The inclusion of "Libni and Shimei" highlights not only general tribal lineage but also specific family branches from which further, more prominent Levitical figures and courses of service would arise (e.g., in music or gatekeeping). The distinction between Gershon (Levi's son, relevant here) and Gershom (Moses' son, whose lineage is mentioned elsewhere) is crucial for accurate biblical understanding and underscores the precision employed in the Chronicler's record. This detailed attention to "who's who" in the divine economy reflects God's meticulous nature and His deep care for the proper execution of His worship and the continuity of His covenant promises through His appointed servants.

1 Chronicles 6 17 Commentary

First Chronicles 6:17 is a concise but significant genealogical entry, grounding the Gershonite Levites in their precise ancestry. Its inclusion reflects the Chronicler's primary purpose: to meticulously establish the legitimate lines of Israel after the exile, particularly those ordained for sacred service. For a community rebuilding its identity and its temple, this exact detailing of Levitical lineage—connecting them back to Levi himself through Gershon—provided the authoritative basis for resuming and validating sacred duties.

The verse, though appearing simple, reinforces the divine principle of order in worship. God did not leave the conduct of His tabernacle and temple service to chance or convenience but established specific families for specific roles. The Gershonites, descendants of Libni and Shimei, had particular charges related to the tabernacle coverings and court hangings (Num 3:25-26). By carefully documenting this, the Chronicler affirmed that the renewed worship was rooted in biblical precedent and divine command, providing continuity and confidence to the post-exilic community. This verse underscores God's faithfulness in preserving a chosen people and their roles through generations, laying the groundwork for Israel's return to covenant faithfulness.