1 Chronicles 6:16 kjv
The sons of Levi; Gershom, Kohath, and Merari.
1 Chronicles 6:16 nkjv
The sons of Levi were Gershon, Kohath, and Merari.
1 Chronicles 6:16 niv
The sons of Levi: Gershon, Kohath and Merari.
1 Chronicles 6:16 esv
The sons of Levi: Gershom, Kohath, and Merari.
1 Chronicles 6:16 nlt
The sons of Levi were Gershon, Kohath, and Merari.
1 Chronicles 6 16 Cross References
Verse | Text | Reference |
---|---|---|
Gen 29:34 | "She conceived again...and named him Levi..." | Levi's birth and naming by Leah. |
Ex 6:16 | "These are the names of the sons of Levi... Gershon, Kohath, and Merari..." | Identical initial genealogy of Levi's sons. |
Num 3:17 | "These were the sons of Levi by their names: Gershon, Kohath, and Merari." | Confirmation of Levi's three sons as tribal heads. |
Num 4:4 | "This is the service of the sons of Kohath..." | Introduces the specific duties of Kohath's descendants. |
Num 4:24 | "This is the service of the clans of the Gershonites..." | Defines the responsibilities of Gershom's descendants. |
Num 4:29 | "As for the sons of Merari, you shall list them..." | Outlines the duties of Merari's descendants. |
Num 7:1-9 | "To the sons of Gershon... two wagons and four oxen..." | Details how Tabernacle burdens were assigned based on lineage. |
Num 26:57 | "And these are those who were listed of the Levites... Gershon, Kohath, and Merari." | Reinforces the three primary Levitical families. |
Deut 10:8 | "At that time the Lord set apart the tribe of Levi... to carry the ark..." | States Levi's tribe set apart for special holy service. |
1 Chr 23:6 | "And David divided them into divisions... Gershom, Kohath, and Merari." | David's organization of Levites by these family heads. |
Ezra 2:61-63 | "Could not prove their ancestral houses... excluded from the priesthood..." | Highlights importance of lineage for sacred office legitimacy. |
Neh 7:63-65 | "These searched their registration for their genealogy... but it was not found..." | Underscores the critical need for verifiable lineage for priests. |
Mal 2:4-7 | "My covenant with Levi... true instruction was in his mouth..." | The divine purpose and responsibility of the Levites as teachers. |
Mal 3:3 | "He will purify the sons of Levi... and purify them as gold..." | Prophecy of future purification for those in sacred ministry. |
Heb 7:11-14 | "If perfection had been attainable through the Levitical priesthood..." | Contrasts the temporary Levitical priesthood with Christ's perfect priesthood. |
Heb 8:1-2 | "We have such a high priest, one who is seated... minister in the holy places..." | Christ as the ultimate High Priest, fulfilling Tabernacle types. |
1 Pet 2:5 | "You yourselves like living stones are being built up... holy priesthood..." | Believers forming a spiritual house and holy priesthood in Christ. |
1 Pet 2:9 | "But you are a chosen race, a royal priesthood..." | Describes the New Testament church as a corporate priesthood. |
Rev 1:6 | "and made us a kingdom, priests to his God and Father..." | Affirms believers' priestly status in the New Covenant. |
1 Chronicles 6 verses
1 Chronicles 6 16 Meaning
The verse states the direct paternal lineage of Levi, identifying his three biological sons: Gershom, Kohath, and Merari. This concise genealogical statement serves as a foundational link in the book of Chronicles, establishing the authoritative divisions from which all future Levites, responsible for specific roles in the Tabernacle and later Temple worship, would descend and be organized. It emphasizes the divinely ordained structure for sacred service within ancient Israel.
1 Chronicles 6 16 Context
1 Chronicles chapter 6 primarily focuses on the genealogies of the Levites and priests. After tracing the lineage of Levi from his birth in Chapter 2 to his three sons (the focus of this verse), the chapter then meticulously details the descendants of Kohath (from whom Aaron and the priestly line descended) and subsequent generations of Gershom and Merari. This extensive catalog of names, positions, and responsibilities serves the Chronicler's core purpose: to re-establish and validate the legitimacy of the priestly and Levitical families for the post-exilic community returning to Judah. It assures the reader of the continuous, divinely sanctioned authority for Temple worship and its various services, from temple musicians to gatekeepers, based on strict genealogical purity and adherence to God's order. This was crucial for rebuilding communal identity and the nation's spiritual life after the Babylonian exile.
1 Chronicles 6 16 Word analysis
The sons:
- Hebrew: בְּנֵי (bĕnê), "sons of," indicating direct patrilineal descent and family heads.
- Significance: Emphasizes a clear, verifiable, and authoritative lineage, essential for claiming positions within Israel's spiritual administration. The familial structure formed the basis for tribal and occupational divisions in the worship of God.
of Levi:
- Hebrew: לֵוִי (Lēwî). Levi was one of Jacob's twelve sons, consecrated to the Lord for service in the Tabernacle/Temple. His name is associated with "joined" (Gen 29:34).
- Significance: The entire tribe of Levi, distinguished from other tribes by their divine selection for sacred duties rather than a territorial inheritance, stemmed from this patriarch. Their identity as "those joined to the Lord" was central to their function.
Gershom:
- Hebrew: גֵּרְשׁוֹם (Gēršôm). Also spelled Gershon (as in Ex 6:16, Num 3:17), the eldest son of Levi.
- Significance: He was the progenitor of one of the three main Levitical clans (Gershonites), responsible for specific duties like carrying the tabernacle curtains, coverings, and screens (Num 3:25-26). Their line contributes to the musicians (e.g., Asaph).
Kohath:
- Hebrew: קְהָת (Qĕhāṯ). Second son of Levi.
- Significance: The most crucial of Levi's sons for Israel's worship, as his line directly includes Amram, Moses, and Aaron. The Aaronic priesthood, central to Israel's covenant relationship with God, descends exclusively from Kohath's lineage (Ex 6:18-20). The Kohathites had the sacred duty of carrying the holiest objects of the Tabernacle—the Ark, table, lampstand, altars, and other sanctuary vessels—upon their shoulders, not on carts, highlighting the utmost reverence required (Num 3:31, Num 7:9).
and Merari:
- Hebrew: מְרָרִי (Mĕrārî). Third son of Levi.
- Significance: He founded the third major Levitical clan (Merarites), whose duties involved the heavier structural components of the Tabernacle: the frames, bars, pillars, and bases (Num 3:36). Their work involved supporting the physical structure of God's dwelling place.
Words-group: "The sons of Levi: Gershom, Kohath, and Merari."
- This phrase clearly delineates the three foundational branches of the Levite tribe, each assigned specific, integral functions in Israel's worship. This organizational structure was crucial for the precise and orderly execution of tabernacle/temple service. It underscores the divine blueprint for ordered worship and ministry.
1 Chronicles 6 16 Bonus section
The tripartite division of the Levites (Gershon, Kohath, Merari) is a recurring motif, appearing prominently throughout the books of Exodus, Numbers, and 1 Chronicles, highlighting its critical importance for Israel's administrative and religious organization. The emphasis on these three sons is not merely genealogical but functional: each branch had unique and non-overlapping duties concerning the Tabernacle and Temple. The Kohathites, holding the pre-eminent role of carrying the holiest vessels, illustrate the ultimate importance of proximity to God's presence through His covenant elements. This divine structure ensured that every aspect of the Tabernacle service was meticulously accounted for and performed by those specifically chosen and equipped.
1 Chronicles 6 16 Commentary
This verse, deceptively simple, lays a foundational cornerstone for the Chronicler's genealogical project. By immediately naming Levi's three sons, it establishes the three primary divisions from which all Levites would trace their descent and to which specific roles in the sacred cult would be assigned. It reflects God's meticulous plan for order and precision in worship, underscoring that service was not haphazard but tied to divine decree and specific lineage. This genealogical precision was vital for post-exilic Israel to reconstitute its spiritual identity and re-establish proper Temple worship according to the law, distinguishing legitimate priests and Levites from any who might usurp these roles without proper qualification. It reinforces the idea that ministry in God's presence is predicated on belonging to His chosen and consecrated order.