1 Chronicles 5:21 kjv
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
1 Chronicles 5:21 nkjv
Then they took away their livestock?fifty thousand of their camels, two hundred and fifty thousand of their sheep, and two thousand of their donkeys?also one hundred thousand of their men;
1 Chronicles 5:21 niv
They seized the livestock of the Hagrites?fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive,
1 Chronicles 5:21 esv
They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive.
1 Chronicles 5:21 nlt
The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep and goats, 2,000 donkeys, and 100,000 captives.
1 Chronicles 5 21 Cross References
Verse | Text | Reference |
---|---|---|
Gen 14:16 | He brought back all the goods and also brought back his relative Lot… | Abram recovers spoils and captives. |
Num 31:32-35 | The booty remaining from the plunder… sheep 675,000, cattle 72,000, asses 61,000… | Listing of spoils after defeating Midianites. |
Deut 2:34-35 | We captured all his cities at that time… We devoted to destruction every city… cattle and the spoil… | God grants Israel spoil from conquered cities. |
Deut 3:7 | But all the livestock and the spoil of the cities we took as plunder for ourselves. | Spoils as God's allowance for Israel. |
Josh 8:27 | Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the Lord. | Israel's entitlement to spoils by divine command. |
1 Sam 30:20 | David took all the flocks and herds… “This is David’s spoil.” | Spoil taken in war is distributed. |
2 Chr 14:15 | They also attacked the tents of those who had livestock and carried away a great number of sheep and camels. | Large scale plundering of livestock by Judah. |
2 Chr 20:25 | Judah and Jerusalem came to gather the spoil, and they found among them an abundance of goods… and precious articles. | Abundance of spoil as God-given victory. |
2 Chr 25:12 | And the men of Judah took 10,000 of them alive, and brought them to the top of a rock and threw them down… | Example of human captives/fate in war. |
Judg 7:7 | And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand.” | God grants victory with few, implies divine power. |
Judg 8:10 | Zebah and Zalmunna were in Karkor with their army, about 15,000 men… Of those from the East only 15,000 were left. | Vast number of opposing forces. |
Prov 21:31 | The horse is made ready for the day of battle, but victory belongs to the Lord. | Ultimate victory depends on God, not strength. |
Ps 33:16-19 | The king is not saved by his great army… No one is delivered by great strength. | God, not military might, brings salvation. |
Ps 115:3 | Our God is in the heavens; he does all that he pleases. | God's sovereignty over all outcomes. |
Isa 13:16 | Their infants will be dashed in pieces before their eyes… their houses plundered and their wives ravished. | Divine judgment includes plunder and violence. |
Jer 49:29 | Their tents and their flocks will be taken, their curtains and all their equipment… | Divine judgment involves confiscation of property. |
Lam 1:10 | The enemy has stretched out his hand over all her precious things… | Jerusalem's treasures plundered. |
Hos 13:16 | Samaria will bear her guilt, because she has rebelled against her God; they shall fall by the sword… | Consequences of rebellion often involve military defeat and spoils. |
Amos 1:3 | Thus says the Lord: "For three transgressions of Damascus and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron." | Justice for actions against Israel. |
Gal 5:25 | If we live by the Spirit, let us also walk by the Spirit. | Emphasizes living by faith, echoing 1 Chr 5:20 ("trusting in Him"). |
Eph 6:10-12 | Be strong in the Lord and in the strength of his might. Put on the whole armor of God… against the cosmic powers over this present darkness. | Spiritual warfare, drawing strength from God. |
Heb 11:6 | Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. | Importance of faith, the basis for God's reward. |
1 Chronicles 5 verses
1 Chronicles 5 21 Meaning
1 Chronicles 5:21 details the immense spoils of war obtained by the Reubenites, Gadites, and the half-tribe of Manasseh after their divinely-assisted victory over the Hagrites and their allies. The verse enumerates specific quantities of livestock – camels, sheep, and asses – alongside a vast number of human captives. This numerical specificity emphasizes the comprehensive nature of the conquest and the substantial blessing received, serving as tangible proof of God's favor and the effectiveness of their trust in Him during the battle.
1 Chronicles 5 21 Context
First Chronicles 5:21 is found within the genealogical section of the book of Chronicles, specifically detailing the tribes east of the Jordan: Reuben, Gad, and the half-tribe of Manasseh. After tracing Reuben's lineage and mentioning his disqualification from birthright blessings due to his sin, the chapter turns to a significant historical event concerning these tribes (1 Chr 5:18-22). This event describes a massive victory achieved by these trans-Jordanian tribes against the Hagrites and their confederates. The Chronicler emphasizes that this success was not due to their own strength but because "they cried out to God in the battle, and he granted their plea because they trusted in Him" (1 Chr 5:20). Verse 21 precisely details the overwhelming amount of spoil gathered, directly demonstrating the magnitude of the victory God granted. This episode contrasts with their later fate of being taken into exile (1 Chr 5:25-26), showing a clear theological pattern of divine blessing for obedience and faith, and subsequent judgment for unfaithfulness. Historically, this event likely took place during the early monarchic period, possibly even during Saul's reign, when such border skirmishes and larger conflicts were common between Israel and surrounding nomadic groups like the Hagrites, who often encroached on Israelite territory.
1 Chronicles 5 21 Word analysis
- And they took away (וַיִּשְׁבּוּ - vayyishbu): This Hebrew verb denotes "to take captive," "to make prisoner," or "to carry off as spoil." It signifies an act of total conquest and the right of the victors to appropriate the possessions and even people of the vanquished. This was a standard practice in ancient warfare and a clear indication of victory and domination.
- their cattle (מִקְנֵיהֶם - miqnehem): This refers to their livestock, encompassing a broad range of animals. In the ancient Near East, livestock represented primary wealth and sustenance, essential for agriculture, transport, and trade. The acquisition of large numbers of cattle directly augmented the economic power of the Israelite tribes.
- of their camels fifty thousand (גְּמַלֵּיהֶם חֲמִשִּׁים אֶלֶף - gemalleihem chamishim elef): "Camels" (gemallim) were valuable assets for desert-dwelling tribes like the Hagrites, serving as a primary means of transport across arid regions and sometimes used in warfare. A number of fifty thousand is exceptionally large, highlighting the incredible wealth and resources possessed by the Hagrites and the massive scale of Israel's victory.
- and of sheep two hundred and fifty thousand (וְצֹאן מָאתַיִם וַחֲמִשִּׁים אֶלֶף - ve'tzon mataim vachamishim elef): "Sheep" (tzon) were fundamental to the ancient economy, providing meat, wool, milk, and animals for sacrifice. Two hundred and fifty thousand is a staggering figure, indicative of a very substantial pastoral wealth taken as spoil.
- and of asses two thousand (וַחֲמוֹרִים אַלְפַּיִם - vachamorim alpayim): "Asses" or donkeys (chamorim) were commonly used for transport of goods, riding, and agricultural work. Though fewer in number than sheep or camels, two thousand still represents a considerable asset for labor and mobility.
- and of men a hundred thousand (וְנֶפֶשׁ אָדָם מֵאָה אֶלֶף - venefesh adam me'ah elef): "Men" or, more accurately, "souls of man" (nefesh adam), refers to human captives. In ancient warfare, captives were often taken as slaves, servants, or as tribute. A hundred thousand indicates a truly enormous number of people subjugated. This aspect of the spoil speaks to the total rout of the Hagrites, dismantling their societal structure and workforce.
Words-group by words-group analysis:
- "And they took away their cattle... and of men": This phrase encapsulates the two main types of spoils in ancient warfare: material wealth (livestock, goods) and human resources (captives). The Chronicler emphasizes both the economic and social subjugation of the enemy, highlighting the completeness of God's victory.
- "of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand": The detailed enumeration of livestock underscores the vastness of the Hagrites' possessions and, consequently, the magnitude of the spoil. Such detailed accounting reinforces the factual nature of the record and also accentuates the blessing that was bestowed upon the victorious Israelite tribes, which directly enriched their economic base. This level of detail in counting is characteristic of Chronicles, emphasizing the tangibility of divine blessing and earthly rewards for faithfulness.
1 Chronicles 5 21 Bonus section
The Hagrites, often identified with the Ishmaelites, were an eastern nomadic people (Ps 83:6). Their significant wealth, especially in camels, highlights their successful adaptation to a nomadic lifestyle and trade across desert regions. The sheer scale of their possessions, as evidenced by the spoils taken, implies they were a powerful and well-established entity that posed a considerable threat to the trans-Jordanian tribes. The fact that the Israelite tribes, outnumbered and potentially less experienced in such desert warfare, could utterly defeat and plunder such a force reinforces the Chronicler's central message: God's power transcends human military might or strategic advantage. This particular account from the Chronicler stands as a historical lesson of divine enablement and warning. It is recorded to remind the post-exilic audience of Chronicles (for whom the book was written) that a strong, trusting relationship with Yahweh led to immense success, and conversely, idolatry and apostasy would inevitably lead to downfall and judgment, echoing their own historical experience of exile.
1 Chronicles 5 21 Commentary
First Chronicles 5:21 is not merely a quantitative list of war spoils; it is a profound theological statement woven into the historical fabric. Coming immediately after 1 Chr 5:20, which attributes the victory to the tribes crying out to God and trusting in Him, verse 21 serves as a tangible demonstration of God's faithful response. The enormous scale of the spoils – an unprecedented acquisition of camels, sheep, asses, and human captives – underscores that this was no ordinary victory, but a divinely engineered triumph. This passage affirms the biblical principle that obedience and faith in God yield significant blessings and empowerment, even against formidable adversaries. The detailed inventory serves to concretize God's providence, showing how He provides for and enriches His people when they align with His will. It implicitly contrasts this immense gain with the devastating losses and exile faced later by these very tribes (1 Chr 5:25-26) when they ceased to be faithful, highlighting the transient nature of earthly blessings apart from continued faithfulness to God. Practically, this verse illustrates how God's assistance can manifest in overwhelming, material ways, showcasing His abundant provision.