1 Chronicles 4:8 kjv
And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
1 Chronicles 4:8 nkjv
and Koz begot Anub, Zobebah, and the families of Aharhel the son of Harum.
1 Chronicles 4:8 niv
and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.
1 Chronicles 4:8 esv
Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum.
1 Chronicles 4:8 nlt
and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
1 Chronicles 4 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 10:1 | "Now these are the generations of the sons of Noah, Shem, Ham, and Japheth..." | Establishes humanity's universal genealogy. |
| Gen 12:1-3 | "And I will make of thee a great nation... and in thee shall all families of the earth be blessed." | God's promise to Abraham foundational to national lineage and blessing. |
| Gen 49:8-12 | "Judah, thou art he whom thy brethren shall praise... The sceptre shall not depart from Judah..." | Prophecy establishing Judah's future leadership and royal preeminence. |
| Num 1:2 | "Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers..." | Command for a census to register Israelites by family and lineage. |
| Ruth 4:18-22 | "Now these are the generations of Pharez: Pharez begat Hezron..." | Crucial link establishing David's lineage from Judah through Pharez. |
| 1 Chr 1:1-27 | "Adam, Sheth, Enosh..." | The foundational genealogies in Chronicles tracing humanity from Adam. |
| 1 Chr 2:3-55 | "The sons of Judah; Er, and Onan, and Shelah..." | Detailed expansion of Judah's descendants in Chronicles. |
| Ezr 2:61-63 | "These were they which went up also from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed..." | Highlights the necessity of documented lineage, especially for priesthood eligibility. |
| Neh 7:5 | "And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy..." | Emphasizes the importance of genealogies for identity and societal organization post-exile. |
| Isa 11:1 | "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots..." | Prophecy of the Messiah arising from Judah through David's lineage. |
| Mt 1:1 | "The book of the generation of Jesus Christ, the son of David, the son of Abraham." | Introduces Jesus's royal and covenantal lineage. |
| Mt 1:1-17 | "So all the generations from Abraham to David are fourteen generations..." | Matthew's full account of Jesus's Davidic lineage. |
| Lk 3:23-38 | "Which was the son of Joseph... which was the son of Adam, which was the son of God." | Luke's account tracing Jesus's lineage back to humanity's origin. |
| Acts 13:23 | "Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus." | Confirms Jesus's divine appointment and Abrahamic/Davidic lineage as Messiah. |
| Rom 9:5 | "Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever..." | Acknowledges Christ's human descent from the Israelite patriarchs. |
| Heb 7:14 | "For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood." | Affirms Jesus's tribal affiliation to Judah. |
| Rev 5:5 | "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed..." | Portrays Christ as the triumphant Messiah, identified with Judah's prophetic symbol. |
| Deut 32:7 | "Remember the days of old, consider the years of many generations..." | Encourages remembrance of history and heritage as a foundation for faith. |
| Ps 78:6 | "That the generation to come might know them, even the children which should be born..." | Highlighting the divine purpose in transmitting history to future generations. |
| Ps 105:8 | "He hath remembered his covenant for ever, the word which he commanded to a thousand generations." | God's enduring faithfulness in upholding His covenant promises across generations. |
| Jer 33:17 | "For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel." | Reaffirmation of the eternal nature of the Davidic covenant and lineage. |
| Ezek 34:23-24 | "And I will set up one shepherd over them, and he shall feed them, even my servant David..." | Prophecy of a future King-Shepherd from David's line to rule. |
| Hag 2:23 | "In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet..." | Highlights Zerubbabel, a Davidic descendant, as a figure of hope for the post-exilic community. |
1 Chronicles 4 verses
1 Chronicles 4 8 Meaning
1 Chronicles 4:8 is a part of the tribal genealogies, specifically focusing on the lineage within the tribe of Judah. It records that Koz had two direct sons, Anub and Zobebah. Additionally, it identifies "the families of Aharhel the son of Harum" as being associated with Koz or his broader kin group. This verse serves as a historical record, establishing ancestral connections and contributing to the comprehensive list of the post-exilic community's heritage, affirming their place and continuity within Israel.
1 Chronicles 4 8 Context
1 Chronicles 4:8 is situated within the lengthy genealogies that commence the book of 1 Chronicles, specifically detailing the lineage of Judah from 1 Chronicles 2:3. Chapter 4 elaborates further on various Judahite clans and their founders, settlements, and occasional notes on significant individuals or their accomplishments (such as Jabez in 1 Chr 4:9-10). The immediate context of verses 1-8 focuses on the family lines descending from Hur, the son of Judah (through Perez and Hezron). This meticulous enumeration served to preserve tribal identity and land claims for the community returning from Babylonian exile, underscoring God's faithfulness in maintaining His covenant people and promises, especially concerning the Davidic line from which the Messiah would come. The broader context of 1 Chronicles is theological and historical, reaffirming for the returning exiles their connection to the rich history of Israel, the importance of the temple and proper worship, and the enduring nature of the Davidic covenant.
1 Chronicles 4 8 Word analysis
- And (וַיֶּלֶד - wa-yeleḏ): This conjunction serves as a narrative connector, continuing the genealogical flow from previous verses, linking one generation or family unit to the next.
- Koz (ק֖וֹץ - qōṣ): A Hebrew name, possibly meaning "thorn" or "thorn-bush." In this Judahite genealogy, Koz is an ancestor within a distinct line. The name's significance here is primarily identificatory for a tribal branch, rather than having symbolic meaning attributed to his personal character, unlike the priestly family with the same name.
- begat (וַיֶּלֶד - wa-yeleḏ): Part of the verb יָלַד (yalad), "to give birth" or "to beget." This is the standard term in biblical genealogies to indicate direct paternal lineage and the continuation of a family line, crucial for tracing covenant promises through specific descendants.
- Anub (עָנוּב - ‘ā-nūḇ): A Hebrew name, likely meaning "bound" or "bunch" (as of grapes). As with other names in this list, its primary purpose is to identify a specific son or descendant of Koz, contributing to the detailed record of the Judahite tribe.
- and Zobebah (וְצוֹבֵבָה - wə-ṣō-ḇê-ḇāh): Another Hebrew name, possibly meaning "turning around" or "revolving." It designates a second son or descendant of Koz, emphasizing multiple offspring or branches.
- and the families of (וּמִשְׁפְּחוֹת - ū-miš-pə-ḥōṯ): The plural noun mišpāḥōṯ signifies "families," "clans," or "kindreds." This is significant as it shifts from listing individuals to collective units, indicating that Koz's influence or descendants expanded into broader social and communal groupings. This highlights the practical organization of ancient Israelite society, where large kin groups maintained distinct identities and possibly landholdings.
- Aharhel (אֲחַרְחֵל - ’ă-ḥar-ḥêl): A Hebrew name, potentially meaning "behind a wall" or "another brother." This individual serves as the progenitor for the "families" associated with Koz's lineage, providing a specific anchor for these broader kin groups within the genealogy.
- the son of (בֶּן - ben): Standard Hebrew term for "son of," explicitly stating a direct paternal relationship.
- Harum (חָרוּם - ḥā-rūm): A Hebrew name, possibly meaning "decreed" or "cut off." Harum is identified as Aharhel's father, completing this specific branch of the lineage mentioned within Koz's extended family.
Words-group analysis
- Koz begat Anub, and Zobebah: This initial phrase follows the conventional pattern for direct lineage, clearly identifying Koz's immediate male offspring. It maintains the clear sequential generation typically found in biblical genealogies, providing specific individuals within a broader family tree.
- and the families of Aharhel the son of Harum: This phrase signifies an extension beyond immediate progeny. It indicates that Koz's ancestral sphere included not only his direct sons but also larger clan groupings (the mišpāḥōṯ) whose ancestral link was through Aharhel, who himself was from Harum. This suggests either an associative relationship where these families were integrated into Koz's larger clan, or that Koz was the progenitor of this broad family group which branched out, with Aharhel as a significant figure within it. This expands the genealogical data from merely individual descendants to include broader social units, illustrating the complex web of family connections within tribal structures.
1 Chronicles 4 8 Bonus section
- Purpose of Chronicles' Genealogies: The extensive genealogies in 1 Chronicles, of which this verse is a part, were crucial for the post-exilic community. They provided a framework for re-establishing national identity, legal rights to ancestral land, and proper organization of priestly and Levitical service. They countered the disruption of the exile by affirming God's ongoing covenant with His people and the continuity of Israel's heritage.
- Meticulous Record-Keeping: The level of detail, even for obscure names like Koz, Anub, Zobebah, Aharhel, and Harum, demonstrates the meticulous nature of ancient Israelite scribal tradition. This record-keeping was not merely bureaucratic; it was an act of preserving the divine narrative and the unfolding of God's plan through specific families and individuals.
- Emphasis on Judah: While Chronicles covers all tribes, the emphasis on Judahite genealogies, particularly in Chapters 2-4, reflects its pivotal role as the royal tribe. This meticulous recording of Judah's lines subtly yet profoundly reinforces the Messianic hope associated with the house of David.
- Pattern Interruption (Jabez): While this verse is part of a string of names, the Chronicler strategically intersperses these lists with short narratives or blessings, such as that of Jabez in 1 Chronicles 4:9-10. This technique draws the reader's attention to significant figures within the genealogical stream, demonstrating that within these lineages are stories of faith, divine favor, and answered prayer, making the otherwise simple lists more dynamic and inspiring.
1 Chronicles 4 8 Commentary
1 Chronicles 4:8 is a seemingly simple entry in the detailed tribal registers of Judah, yet it embodies the Chronicler's deep theological commitment to demonstrating continuity and God's faithfulness amidst historical disruption. This genealogical notation, along with many others, served a vital function for the post-exilic community. It wasn't just a dry list of names; it was a testament to their enduring identity and heritage in the eyes of God and for the claim of their promised land. The mention of "families" beyond direct sons ("Anub and Zobebah") points to the practical reality of Israelite social organization, where clans (mishpachot) were integral for communal life, land ownership, and fulfilling covenant obligations. These genealogies reassured the returning exiles of their belonging, their valid connection to Abraham, Jacob, and especially Judah and David, from whom the Messianic hope persisted. For instance, such records allowed for rightful land distribution, demonstrated eligibility for religious service, and, most importantly, maintained the traceable lineage culminating in the Messiah.