1 Chronicles 4:28 kjv
And they dwelt at Beersheba, and Moladah, and Hazarshual,
1 Chronicles 4:28 nkjv
They dwelt at Beersheba, Moladah, Hazar Shual,
1 Chronicles 4:28 niv
They lived in Beersheba, Moladah, Hazar Shual,
1 Chronicles 4:28 esv
They lived in Beersheba, Moladah, Hazar-shual,
1 Chronicles 4:28 nlt
They lived in Beersheba, Moladah, Hazar-shual,
1 Chronicles 4 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 21:31 | Wherefore he called that place Beersheba... | Abraham's covenant, naming Beersheba |
| Gen 26:33 | He called it Shibah: therefore the name of the city is Beersheba unto this day. | Isaac and covenant at Beersheba |
| Gen 28:10 | Jacob went out from Beersheba... | Jacob's journey begins from Beersheba |
| Gen 46:1 | Israel took his journey with all that he had, and came to Beersheba... | Jacob's pilgrimage from Beersheba to Egypt |
| Judg 20:1 | From Dan even to Beersheba... | Common expression for the full extent of Israel |
| 1 Sam 8:2 | And his sons walked not in his ways, but turned aside after lucre... judged in Beersheba. | Samuel's sons judging at Beersheba |
| 1 Ki 19:3 | And came to Beersheba, which belongeth to Judah... | Elijah flees to Beersheba |
| 2 Ki 12:1 | And his mother’s name was Zibiah of Beersheba. | Queen mother from Beersheba |
| Amos 5:5 | But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba... | Denunciation of pilgrimage to idolatrous Beersheba |
| Amos 8:14 | They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth... | Further condemnation of idolatrous oaths |
| Josh 15:28 | Hazarshual, Beersheba, and Bizjothiah | Judah's southern cities, including these |
| Josh 19:2-3 | And they had in their inheritance Beersheba, and Sheba, and Moladah... And Hazarshual... | Parallel list of Simeon's inheritance cities |
| Num 26:12-14 | The sons of Simeon after their families... | Census of Simeonites after the exodus |
| Gen 49:5-7 | Simeon and Levi are brethren... I will divide them in Jacob, and scatter them in Israel. | Jacob's prophecy regarding Simeon's scattering |
| Deut 33:6-25 | (Moses' blessing does not explicitly bless Simeon) | Omission of Simeon's explicit blessing from Moses |
| Neh 11:26-29 | And at Jeshua, and at Moladah, and at Bethphelet, And at Hazarshual... | Post-exilic settlements of Judahites, including Simeon |
| 1 Chr 4:24-27 | The sons of Simeon... | Preceding verses detailing Simeon's lineage |
| 1 Chr 4:29-33 | And at Bilhah, and at Ezem, and at Tolad... These were their cities... | Following verses listing more Simeonite cities |
| Ps 78:54-55 | He brought them to his holy border, even to this mountain, which his right hand had purchased... He cast out the heathen... and divided them an inheritance... | God's faithfulness in bringing Israel to the land |
| Heb 4:1, 9-11 | Let us therefore fear, lest, a promise being left us of entering into his rest... there remaineth therefore a rest to the people of God... | Theological "rest" for God's people as fulfillment |
| Matt 1:1-17 | The book of the generation of Jesus Christ... | Importance of genealogies in identifying lineage and divine purpose |
| Gal 3:18 | For if the inheritance be of the law, it is no more of promise... | Inheritance based on promise, not human merit |
1 Chronicles 4 verses
1 Chronicles 4 28 Meaning
1 Chronicles 4:28 states three primary locations where a portion of the tribe of Simeon's descendants dwelt. It specifically names Beersheba, Moladah, and Hazarshual, providing a concrete geographical reference for their settlement within the promised land. This verse contributes to the Chronicler's broader aim of meticulously documenting the genealogies and territorial holdings of the tribes of Israel, reaffirming their heritage and identity as the covenant people of God.
1 Chronicles 4 28 Context
1 Chronicles chapter 4 primarily details the descendants of Judah and Simeon. Following the genealogies of Judah's branches (verses 1-23), the text shifts to the tribe of Simeon from verse 24 onwards. This particular verse (4:28) forms part of a list of cities and settlements inhabited by Simeon, found alongside a parallel but slightly differing list in Joshua 19:2-8. The Chronicler, writing in the post-exilic period, emphasizes these lists to underscore the legitimate claims of the returning exiles to their ancestral lands, reinforcing their identity and continuity with pre-exilic Israel. The precise recording of family lines and geographical locations serves as an affirmation of God's covenant faithfulness in granting Israel their inheritance, despite the disruptions of exile. This was crucial for establishing community, lineage, and worship among those returning to Judea.
1 Chronicles 4 28 Word analysis
And they dwelt:
- Hebrew: וַיֵּשְׁבוּ (vayyeshvu) – derived from the root יָשַׁב (yashab), meaning "to sit, dwell, remain, abide, settle."
- Significance: This implies a settled, permanent residence, not merely a nomadic encampment. It indicates a firm possession of the land as an inheritance, emphasizing the fulfillment of God's promise to Israel regarding their allotted territory. It underscores stability and an established presence.
at Beersheba:
- Hebrew: בִּבְאֵר שָׁבַע (Bivr'sheva) – בְּ (be) meaning "in" or "at"; בְּאֵר (be'er) meaning "well"; שֶׁבַע (sheva) meaning "seven" or "oath." The name thus means "Well of the Oath" or "Well of Seven."
- Significance: Beersheba was a highly significant historical and geographical location. It frequently marked the southern boundary of Israel (e.g., "from Dan to Beersheba"). It was associated with Abraham (Gen 21:31), Isaac (Gen 26:33), and Jacob (Gen 28:10), serving as a site for covenant-making and divine encounters. Its inclusion highlights the tribe of Simeon's historical ties to the patriarchs and their sacred claims to the land, extending the sacred geography further south.
and Moladah:
- Hebrew: וּמֹולָדָה (Umoladah) – וְ (ve) meaning "and"; מוֹלָדָה (moladah) meaning "birth," "nativity," or "offspring" (from the root יָלַד yalad "to bear, bring forth").
- Significance: Though the name literally implies "birth," in context, it's a specific place name for a town in the Negeb, mentioned in Joshua 15:26 and 19:2, and later in Nehemiah 11:26. Its presence here continues to meticulously document the Simeonite inheritance within Judah's territory, particularly in the arid southern region.
and Hazarshual:
- Hebrew: וַחֲצַר שׁוּעָל (Vahatzar Shu'al) – וְ (ve) meaning "and"; חֲצַר (hatzar) meaning "courtyard," "village," or "settlement" (often denoting unwalled villages); שׁוּעָל (shu'al) meaning "fox" or "jackal." The name thus means "Courtyard of the Fox."
- Significance: Also a city in the Negeb assigned to Judah (Joshua 15:28) and Simeon (Joshua 19:3). The name suggests a rural or semi-urban settlement possibly in an area where foxes were common. Its inclusion reinforces the comprehensive nature of Simeon's inheritance, illustrating their dispersal and integration within the larger tribal holdings of Judah, in fulfillment of Jacob's prophecy regarding their scattering (Gen 49:7).
Words-group analysis:
- "And they dwelt at Beersheba, and Moladah, and Hazarshual": This phrase explicitly lists key settlements, providing tangible proof of Simeon's inherited land. The careful naming of these cities underscores the Chronicler's emphasis on accurate genealogical and geographical records, which served to confirm national identity, property rights, and the faithfulness of God's covenant promises, especially pertinent for the post-exilic community. These cities show Simeon’s allocated territory was strategically located in the arid southern fringes, implying resilience and divine provision in diverse environments.
1 Chronicles 4 28 Bonus section
The Chronicler’s attention to detailed genealogies and specific land allocations like those for Simeon served as foundational documentation for the returning exiles. These records were critical for re-establishing tribal identities, land claims, and even priestly and Levitical duties after generations in Babylon. For the Chronicler, the faithfulness of God in fulfilling land promises to specific lineages, even for a tribe like Simeon, which received a more dispersed and assimilated inheritance, underscored divine meticulousness and care for His covenant people. It implied that God's plans endure, even through judgment and exile, and that Israel’s true identity and blessings were rooted in these ancient, divine allotments.
1 Chronicles 4 28 Commentary
1 Chronicles 4:28 provides specific details regarding the settled habitation of the Simeonite descendants, highlighting Beersheba, Moladah, and Hazarshual. This meticulous listing is more than mere geography; it serves a crucial theological and historical purpose. For the Chronicler's post-exilic audience, these records affirmed their ancestral rights to the land promised by God, counteracting any doubts arising from the exile and confirming the unbroken continuity of God's people and His covenant with them. The inclusion of Beersheba, a patriarchally significant site, adds deep historical resonance, linking the current inhabitants directly to Abrahamic promises. Despite Jacob's prophecy of Simeon being "scattered in Israel" (Gen 49:7), their being listed here within specific, established cities demonstrates that even in dispersion, God provided for their settlement, often within Judah's territory (Josh 19:1, 9), affirming divine sovereignty over tribal destinies.