1 Chronicles 3 6

1 Chronicles 3:6 kjv

Ibhar also, and Elishama, and Eliphelet,

1 Chronicles 3:6 nkjv

Also there were Ibhar, Elishama, Eliphelet,

1 Chronicles 3:6 niv

There were also Ibhar, Elishua, Eliphelet,

1 Chronicles 3:6 esv

then Ibhar, Elishama, Eliphelet,

1 Chronicles 3:6 nlt

David also had nine other sons: Ibhar, Elishua, Elpelet,

1 Chronicles 3 verses

1 Chronicles 3 6 Meaning

This verse continues the genealogical record of King David's sons, specifically listing three additional children born to him in Jerusalem: Ibhar, Elishama, and Eliphelet. These names contribute to the comprehensive enumeration of David's legitimate royal descendants, underscoring the foundation and continuity of the Davidic dynasty.

1 Chronicles 3 6 Context

1 Chronicles 3 focuses on the genealogy of David and his royal descendants. Following an extensive list of pre-Davidic lineages (chapters 1-2), Chapter 3 specifically traces David's direct lineage and, more importantly, details the names of his sons who continued his royal line. Verses 1-4 list the six sons born to David in Hebron, while verses 5-8 list the nine (or more depending on counting variants) sons born to him in Jerusalem through his wife Bath-shua (Bathsheba) and other wives. Verse 6 is part of this crucial list of David's sons born in the capital, emphasizing the expansion of his household and the perpetuation of the line from which future kings of Judah, and ultimately the Messiah, would descend. The Chronicler's emphasis on Jerusalem-born sons underscores the establishment of David's unified kingdom and his definitive reign from the city God chose.

1 Chronicles 3 6 Word analysis

• Also (וְגַם, və-ḡam):

  • Word Level: This conjunction connects this verse's names to the previously listed sons (Shammua, Shobab, Nathan, Solomon in 1 Chr 3:5). It signifies continuation and addition, implying that the chronicler is building a complete list rather than introducing a new segment. It highlights the cumulative nature of David's family and the blessings of progeny.
  • Significance: It shows the Chronicler's deliberate intent to be thorough, indicating that these sons are additional to those already mentioned from his Jerusalem household.

• Ibhar (יִבְחָר, Yiḇḥār):

  • Word Level: A personal name. Transliterated as "Ibhar," it means "He chooses" or "Chosen (one)." This name could imply divine choice or simply reflect a common naming convention without a specific theological statement in itself regarding this individual.
  • Significance: Included among David's many sons, ensuring the complete record of the royal lineage. Also listed in 2 Sam 5:15 and 1 Chr 14:5.

• Elishama (אֱלִישָׁמָע, ’Ĕlîšāmā‘):

  • Word Level: A theophoric name, meaning "My God has heard" or "God has heard." "Eli" refers to "my God" or "God," and "shama" means "heard." It signifies God's attentiveness and responsiveness, often expressing parental thanksgiving for God's favorable hearing.
  • Significance: This name reflects the Israelite custom of giving names that acknowledge God's character or actions, potentially giving thanks for a heard prayer or an expression of faith by the parents (David and the mother). Listed in 2 Sam 5:16 and 1 Chr 14:7.

• Eliphelet (אֱלִיפֶלֶט, ’Ělîp̄eleṭ):

  • Word Level: Another theophoric name, meaning "My God is deliverance" or "God of escape." "Eli" for "my God," and "pelet" for "deliverance" or "escape." This name often indicates gratitude for being saved or delivered from a dangerous situation.
  • Significance: Similar to Elishama, this name speaks to a recognition of God's power and sovereignty in protection or rescue. It appears more than once in the lists of David's sons (2 Sam 5:16 and 1 Chr 14:7) leading some to suggest two distinct sons bore this name, or a textual variation. In this specific verse, it denotes one son.

• Words-group (Ibhar, Elishama, Eliphelet):

  • Significance: The enumeration of these distinct names reinforces the historical record of David's growing household. For the Chronicler, listing these specific names confirms the abundant blessing on David and highlights the expansive nature of the royal family. Each name, often containing a reference to God, subtly underscores a theology of divine favor and presence in the royal line. While seemingly just a list, each individual's inclusion contributes to the comprehensive documentation of the line leading to future kings and ultimately, the Messiah.

1 Chronicles 3 6 Bonus section

The detailed lists of David's sons in Chronicles are often compared with those in 2 Samuel 5 and 1 Chronicles 14. Slight variations exist between these lists, particularly regarding names like "Elishua" (in 2 Sam 5:15, 1 Chr 14:5) versus "Elishama" and the multiple appearances of "Eliphelet" (e.g., in 1 Chr 14:5,7 two Eliphelets are suggested). These differences are generally attributed by scholars to various factors, including alternative spellings, the existence of different names for the same person (perhaps given at different stages of life), sons from different mothers but grouped as David’s Jerusalem offspring, or even scribal variations in transmission. The Chronicler's intent seems to be more comprehensive, or perhaps based on a different or more updated source text available to him. Regardless of the minor textual nuances, the overarching purpose of all these lists in the biblical record remains consistent: to demonstrate the substantial number of legitimate sons from whom the Davidic dynasty was secured and to confirm the meticulous preservation of the royal line chosen by God to fulfill His everlasting covenant. These names also serve as a reminder that every individual, even within a seemingly long and monotonous list, holds a place in God's historical and redemptive plan.

1 Chronicles 3 6 Commentary

1 Chronicles 3:6 is a succinct part of a meticulously preserved genealogy, listing Ibhar, Elishama, and Eliphelet as additional sons born to King David in Jerusalem. Though just a few names, their inclusion is significant within the Chronicler's larger theological agenda. The detailed cataloging of David's offspring, particularly those born in the divinely chosen city of Jerusalem, emphasizes the stability and continuity of the Davidic covenant and the kingdom established by God. This specific list affirms God's promise to multiply David's descendants (2 Sam 7) and sets the stage for the line of kings who would inherit his throne, providing the historical backbone necessary for tracking the future Davidic King, the Messiah. Such genealogies, though appearing mundane, served to validate claims to leadership, priesthood, and land ownership in ancient Israel, profoundly reinforcing the divine order and God's faithfulness to His covenant promises through human lineage.