1 Chronicles 3:17 kjv
And the sons of Jeconiah; Assir, Salathiel his son,
1 Chronicles 3:17 nkjv
And the sons of Jeconiah were Assir, Shealtiel his son,
1 Chronicles 3:17 niv
The descendants of Jehoiachin the captive: Shealtiel his son,
1 Chronicles 3:17 esv
and the sons of Jeconiah, the captive: Shealtiel his son,
1 Chronicles 3:17 nlt
The sons of Jehoiachin, who was taken prisoner by the Babylonians, were Shealtiel,
1 Chronicles 3 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Ki 24:15 | He carried away Jehoiachin to Babylon; also the king’s mother… the mighty men… carried captive from Jerusalem to Babylon. | Jeconiah's captivity. |
| Jer 22:24-30 | "As I live," declares the LORD… "even if Coniah… were the signet ring on my right hand, yet I would tear you off… Cast them out, away to a land… where they were not born. | Prophecy of Jeconiah's exile. |
| Jer 29:2 | This was after King Jeconiah and the queen mother… and the craftsmen… had departed from Jerusalem. | Confirms Jeconiah's exile. |
| Ezek 1:2 | in the fifth year of the exile of King Jehoiachin... | Ezekiel's prophecy dates to his exile. |
| Mt 1:11-12 | and Josiah the father of Jechoniah and his brothers, at the time of the exile to Babylon. And after the exile, Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel. | Traces royal lineage through Jeconiah and Shealtiel to Zerubbabel, connecting to Jesus. |
| Lk 3:27 | the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God. | Includes Shealtiel in the Davidic genealogy. |
| Hag 1:1 | In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the prophet Haggai to Zerubbabel the son of Shealtiel… | Establishes Zerubbabel as Shealtiel's son, post-exile leader. |
| Hag 2:23 | ‘On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel,’ declares the LORD, ‘and make you like a signet ring, for I have chosen you,’ declares the LORD of hosts. | God's special choosing of Zerubbabel. |
| Zech 4:6 | "Not by might nor by power, but by my Spirit," says the LORD of hosts. | Prophecy for Zerubbabel, demonstrating God's Spirit enabling restoration. |
| 2 Sam 7:12-16 | Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. | God's eternal covenant with David's house. |
| Ps 89:3-4 | "I have sworn to David my servant: ‘I will establish your offspring forever, and build your throne for all generations.’" | God's enduring promise to David. |
| Is 9:6-7 | Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it… forever. | Prophecy of an eternal ruler from David's line. |
| Jer 23:5-6 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch… This is the name by which he will be called: ‘The LORD is our Righteousness.’" | Messianic prophecy of Davidic Branch. |
| Ezr 2:2 | who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. | Zerubbabel leads the first return from exile. |
| Neh 7:7 | those who came with Zerubbabel, Jeshua… | Reinforces Zerubbabel's leadership in the return. |
| Lam 3:21-23 | The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. | God's enduring faithfulness despite suffering. |
| Rom 11:29 | For the gifts and the calling of God are irrevocable. | God's covenants and promises are unfailing. |
| Heb 1:8 | But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom." | Jesus inherits the eternal Davidic throne. |
| Rev 5:5 | "Behold, the Lion of the tribe of Judah, the Root of David, has conquered…" | Jesus as the ultimate fulfillment of David's line. |
| Zech 12:7 | "The LORD will save the tents of Judah first, that the glory of the house of David… may not surpass that of Judah." | Divine care for David's house in restoration. |
| Lk 1:32-33 | He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end. | Jesus as the heir to David's eternal throne. |
1 Chronicles 3 verses
1 Chronicles 3 17 Meaning
1 Chronicles 3:17 initiates the vital post-exilic phase of the Davidic lineage, specifying Shealtiel as the son of Jeconiah (also known as Jehoiachin), "the captive." This verse highlights God's steadfast commitment to His covenant with David, even amidst judgment and national humiliation through Babylonian exile. It underscores that despite the end of the Davidic monarchy in Jerusalem and the imprisonment of its last independent king, the royal line, though seemingly broken, miraculously continued. This continuation was crucial for the restoration of the people and, prophetically, for the ultimate fulfillment of the Messianic hope through Jesus Christ.
1 Chronicles 3 17 Context
First Chronicles chapter 3 provides a genealogical record of David's descendants. The preceding verses (1-16) trace the lineage primarily through David's sons, emphasizing those who reigned as kings of Judah, culminating in the final pre-exilic king, Zedekiah, whose reign ended in the destruction of Jerusalem and the Babylonian exile. Verse 17 marks a dramatic shift in this historical timeline and the royal line. It pivots to the period after the Davidic kingdom's visible downfall, directly addressing Jeconiah (Jehoiachin), who, though technically king for a short period, spent most of his adult life imprisoned in Babylon. This transition from reigning kings to a "captive" signifies the judgment prophesied upon the Davidic throne but simultaneously highlights the providential continuation of the lineage, laying the groundwork for the eventual return and restoration, crucial for the messianic expectations.
1 Chronicles 3 17 Word analysis
- The sons of: The Hebrew phrase בְּנֵי (bə·nê) meaning "sons of," suggests plural "sons." Although it lists only one son, Shealtiel, immediately after Jeconiah's name, the plural indicates that Jeconiah likely had other children (as evidenced in Jer 22:28-30 and the possibility of adoption/legal successor relationships in genealogies), but Shealtiel is specifically named here due to his prominence as the link in the royal/post-exilic lineage to Zerubbabel.
- Jeconiah: יְכָנְיָה (Yəḵānyāh) - This is an alternative name for Jehoiachin (יוֹיָכִין, Yôyāḵîn) or Coniah (כָּנְיָהוּ, Konyāhû). The names all derive from the root כון (kūn), meaning "to establish" or "to set up," and יָה (Yah) representing the LORD (Yahweh). Thus, the name means "Yahweh establishes." This is powerfully ironic given his fate as a captive king, yet profoundly prophetic in God's establishment of the lineage through him despite his captivity.
- the captive: הָאֲסִיר (hā·ʾă·sîr) - Literally "the prisoner." This significant descriptor emphasizes Jeconiah's tragic status and the national disgrace of the exile. It distinguishes him from the reigning kings mentioned before him, marking a definitive break in the independent Davidic monarchy. However, it also subtly points to God's enduring sovereignty; even from within prison, the lineage persists, highlighting that divine plans are not thwarted by human circumstances, even punishment.
- Shealtiel: שְׁאַלְתִּיאֵל (Šəʾaltîʾēl) - Means "I have asked God," or "Asked of God." His name is often interpreted as a reflection of a prayer offered during the desolation of exile or a testament to God's answer in providing an heir for the royal line when it seemed cut off. Shealtiel (also transliterated as Salathiel in the New Testament genealogies) is presented here as the direct son of Jeconiah. He is a pivotal figure as the immediate ancestor of Zerubbabel, the leader of the first wave of returnees from Babylonian exile who oversaw the rebuilding of the temple in Jerusalem.
1 Chronicles 3 17 Bonus section
- Genealogical Discrepancy (Not Contradiction): While 1 Chronicles 3:17 clearly states Shealtiel as the son of Jeconiah, the New Testament genealogies of Jesus (Matthew 1:12; Luke 3:27) also include Shealtiel. Luke's genealogy, however, presents Shealtiel as the son of Neri, suggesting a possible adoption, legal succession (e.g., through a levirate marriage or inheriting a place in the genealogy), or a complex family relationship not fully elaborated. The Chronicler's primary goal is to demonstrate the continuous lineage from David through the exiled king for the returnees' identity and Messianic hope, rather than to reconcile every detailed familial connection found in other biblical books.
- Symbolic Naming: The name Shealtiel, meaning "I have asked God" or "Asked of God," might reflect a deep longing and prayer for a restoration of the Davidic line and for an end to the exile, a prayer that God faithfully answered through this individual and his descendants. It symbolizes hope in a time of despair.
- The Captivity as a Defining Event: For the Chronicler, the exile defined the spiritual and political state of Israel. Highlighting Jeconiah as "the captive" (hāʾāsîr) immediately draws attention to God's judgment and yet His grace, as the genealogical flow continues specifically through him. This specific designation signals the shift in historical focus from the kingdom in its own land to its persistence through foreign dominion, foreshadowing the Messianic reign which is not bound by earthly kingdoms.
1 Chronicles 3 17 Commentary
1 Chronicles 3:17 is a remarkably concise verse that carries immense theological and historical weight. By stating, "The sons of Jeconiah the captive: Shealtiel his son," it acknowledges the dire reality of the Babylonian exile, represented by Jeconiah's status as "the captive" (Jer 52:31-34), yet immediately pivots to the hope of a continuing lineage. This reflects God's faithfulness to His Davidic covenant (2 Sam 7), which promised an eternal dynasty, even when the immediate situation seemed to contradict it. The naming of Shealtiel (meaning "Asked of God") underscores divine providence in maintaining the Davidic line. Despite the explicit prophecy against Jeconiah (Jer 22:30), where it seemed he would be cut off without a true royal successor, God, in His mysterious wisdom and covenant loyalty, ensures the line passes through him. This verse serves as a crucial genealogical link between the monarchy that ended in exile and the Messianic future embodied in Zerubbabel (who completed the temple) and, ultimately, Jesus Christ, emphasizing that even through judgment and perceived defeat, God's redemptive plan moves forward unhindered.