1 Chronicles 29:5 kjv
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?
1 Chronicles 29:5 nkjv
the gold for things of gold and the silver for things of silver, and for all kinds of work to be done by the hands of craftsmen. Who then is willing to consecrate himself this day to the LORD?"
1 Chronicles 29:5 niv
for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate themselves to the LORD today?"
1 Chronicles 29:5 esv
and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself today to the LORD?"
1 Chronicles 29:5 nlt
and for the other gold and silver work to be done by the craftsmen. Now then, who will follow my example and give offerings to the LORD today?"
1 Chronicles 29 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 35:5 | "Take from among you an offering to the LORD; whoever is of a willing heart…" | Principle of willing offering for sacred work. |
| Exo 35:21 | "And they came, everyone whose heart stirred him…" | Heart-stirred, willing contribution. |
| Num 3:3 | "These are the names of the sons of Aaron, the anointed priests, whom he filled their hand to minister…" | "Filled his hand" as priestly consecration. |
| Deut 16:10 | "Then you shall keep the Feast of Weeks to the LORD your God with a tribute of a freewill offering that you give as the LORD your God blesses you." | Freewill offering proportionate to blessing. |
| Psa 51:12 | "Restore to me the joy of your salvation, and uphold me with a willing spirit." | God desiring a willing spirit. |
| Psa 96:8 | "Ascribe to the LORD the glory due his name; bring offerings, and come into his courts!" | Giving offerings as due glory to God. |
| Ezra 7:16 | "and all the silver and gold that you shall find in the whole province of Babylonia, with the freewill offerings of the people…" | Freewill offerings supporting God's work. |
| Ezra 8:28 | "And I said to them, 'You are holy to the LORD, and the vessels are holy; and the silver and the gold are a freewill offering to the LORD…" | Designated holy and freewill offerings to God. |
| 2 Cor 9:7 | "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver." | Giving should be cheerful and voluntary. |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Presenting oneself fully to God. |
| Php 2:13 | "for it is God who works in you, both to will and to work for his good pleasure." | God inspiring both the will and action. |
| Eph 5:2 | "and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | Christ's supreme self-sacrifice for us. |
| Heb 10:10 | "And by that will we have been sanctified through the offering of the body of Jesus Christ once for all." | Consecration through Christ's offering. |
| 1 Ki 8:13 | "I have indeed built you an exalted house, a place for you to dwell in forever." | Purpose of the building as God's dwelling. |
| 1 Chron 29:3 | "Moreover, in my devotion to the house of my God I have given my private treasure of gold and silver for the house of my God…" | David's personal example of devotion and giving. |
| 1 Chron 29:6 | "Then the leaders of fathers' houses, and the tribal princes of Israel, and the commanders of thousands and of hundreds, with the stewards of the king's work, offered willingly." | Immediate response to David's call. |
| Psa 40:8 | "I delight to do your will, O my God; your law is within my heart.” | Delight in doing God's will. |
| John 4:34 | "Jesus said to them, 'My food is to do the will of him who sent me and to accomplish his work.'" | Jesus' commitment to God's will. |
| 1 Pet 2:5 | "you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers as living stones and spiritual priests offering sacrifice. |
| Mal 3:10 | "Bring the full tithe into the storehouse, that there may be food in my house…" | Generosity enabling God's work. |
| Isa 6:8 | "And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”" | A willingness to be sent for God's purposes. |
| Josh 24:15 | "But as for me and my house, we will serve the LORD." | A personal commitment to serve God. |
| Luke 10:2 | "He said therefore to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”" | The call for laborers in God's harvest. |
1 Chronicles 29 verses
1 Chronicles 29 5 Meaning
David, having himself given lavishly for the building of the temple, issues a direct and urgent invitation to the assembled leaders and people: "Who among you is willing to volunteer and wholly dedicate himself this very day for the service and glory of the LORD?" This question is not a demand but a call to spontaneous, heartfelt, and personal consecration to God through participation in His sacred work. It challenges individuals to examine their own hearts and demonstrate their devotion through sacrificial giving of themselves.
1 Chronicles 29 5 Context
1 Chronicles chapter 29 details the climactic events of David's preparations for the Temple building, a project he was forbidden to undertake himself due to his military history, but for which he tirelessly amassed materials. Having declared his profound personal commitment and unparalleled material contribution (1 Chron 29:1-4), David issues this powerful, rhetorical question to the entire assembly of Israelite leaders. His own giving sets the standard and provides the inspiration for the people. This call to consecration is the catalyst for the extraordinary generosity that follows from the people (1 Chron 29:6-9), culminating in David's joyful prayer of praise. The immediate historical context is David's imminent death and the handover of the Temple project to his son Solomon, ensuring its continuity and the establishment of proper worship.
1 Chronicles 29 5 Word analysis
- "Who": Hebrew mi (מִי). An interrogative pronoun, but in this context, it functions as an invitation or a challenge, implying that only those with genuine heart willingness would respond. It separates those merely present from those truly committed.
- "then": Hebrew we (וְ). A conjunction often translated as "and" or "but." Here it serves as a logical connector, implying "in light of what has been shared (my example, the task ahead)," making the question follow naturally.
- "will offer willingly" / "is willing": Hebrew yitnaddēḇ (יִתְנַדֵּב) from the root nadav (נדב). To "act as a volunteer," "offer oneself spontaneously," "contribute of one's own accord." This emphasizes the voluntary and uncoerced nature of the giving. It directly contrasts with mandated taxes or forced labor, common practices for royal projects in ancient Near Eastern kingdoms. It highlights the heart's posture.
- "to consecrate himself": Hebrew lĕmallōṯ yādō (לְמַלֹּ֣את יָד֔וֹ). Literally, "to fill his hand." This is a significant Hebrew idiom primarily associated with priestly ordination or consecration (e.g., Exod 28:41, Lev 8:33). When someone's hand was "filled," it meant they were fully authorized and equipped for priestly service and its duties, including handling sacrifices. In this context, it means to fully dedicate or devote oneself, to "install" oneself into the service of God by committing one's whole being, and not merely material possessions, to the sacred task. It implies complete availability and devotion for God's work, similar to being set apart for divine service.
- "today": Hebrew hayyom (הַיּוֹם). Emphasizes immediacy and urgency. The opportunity for such sacred contribution is present, not a future consideration. It calls for an immediate, active response.
- "to the LORD": Hebrew YHWH (יְהוָה). The covenant name of God. This specifies the ultimate recipient and purpose of the consecration. The dedication is not to King David, or to a human project, but wholly to the Sovereign God, who is worthy of all honor and devoted service.
Words-group by words-group analysis:
- "Who then will offer willingly": This opening sets a tone of open invitation rather than obligation. It prompts self-reflection, inviting an inward assessment of the heart's posture towards God's work. The "willingness" (nadav) aspect ensures that any participation stems from genuine devotion, making the offering spiritually valuable.
- "to consecrate himself today": This phrase merges dedication (lĕmallōṯ yādō) with immediacy (hayyom). It signifies more than just a financial contribution; it calls for a surrender of one's entire being – time, talent, resources, and life – in that specific, crucial moment. The "filling of the hand" idiom underscores a comprehensive and set-apart commitment, paralleling a sacred installation into service for the LORD.
- "to the LORD": This concluding phrase firmly establishes the divine objective of the entire endeavor. All willing offerings and personal consecration are not for human praise or worldly gain, but exclusively for God's glory and purposes, underscoring the spiritual nature of the temple building and the people's participation in it.
1 Chronicles 29 5 Bonus section
- David's actions in 1 Chron 29 provide a paradigm for spiritual leadership, emphasizing leading by example in generous and consecrated living before calling others to respond.
- The concept of "freewill offering" (related to nadav) throughout the Old Testament distinguishes Israelite worship from mandatory tributes to other kings or deities. God desires cheerful and willing service, not forced compliance, which is a theological statement about His character.
- The extraordinary response of the people (following in subsequent verses) demonstrates the power of a clear vision, exemplary leadership, and a spirit-empowered, collective willingness to dedicate to God's purpose. It shows that generosity often begets generosity.
- The New Testament concept of believers being "living sacrifices" (Rom 12:1) echoes this call to self-consecration, extending it beyond physical temple building to a lifestyle of worship and service for the spiritual temple.
1 Chronicles 29 5 Commentary
This verse captures the essence of true giving and service in the Kingdom of God. David, through his personal example and his profound question, challenges the assembly not merely to contribute financially but to consecrate themselves to the LORD. It's a call for wholehearted, spontaneous, and uncompelled dedication, flowing from a willing spirit that desires to participate in God's redemptive plan. The choice to consecrate oneself "today" emphasizes the urgency of seizing divine opportunities and the present moment as the opportune time for obedience and devotion. This voluntary and profound self-giving for the Lord’s work sets a precedent for all God's people, recognizing that God desires not just our gifts, but our very selves.