1 Chronicles 27:19 kjv
Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
1 Chronicles 27:19 nkjv
over Zebulun, Ishmaiah the son of Obadiah; over Naphtali, Jerimoth the son of Azriel;
1 Chronicles 27:19 niv
over Zebulun: Ishmaiah son of Obadiah; over Naphtali: Jerimoth son of Azriel;
1 Chronicles 27:19 esv
for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel;
1 Chronicles 27:19 nlt
Zebulun ? Ishmaiah son of Obadiah
Naphtali ? Jeremoth son of Azriel
1 Chronicles 27 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Chr 9:17 | The gatekeepers were Shallum, Akkub... | Establishes gatekeepers' existence & importance. |
| 1 Chr 9:26 | Four chief gatekeepers, who were Levites... | Details Levites' hereditary role as gatekeepers. |
| 1 Chr 9:27 | They lodged around the house of God, because it was their duty... | Describes constant guard and duty of gatekeepers. |
| 1 Chr 23:4 | David said, “Of these, 24,000... gatekeepers...” | Quantifies gatekeepers among Levite service. |
| 1 Chr 26:1-8 | Gatekeepers were assigned by divisions, like Meshelemiah and Obed-Edom’s sons. | Shows organized, hereditary gatekeeping families. |
| 1 Chr 26:12 | To these divisions of the gatekeepers... the principal men, were given charges. | Highlights the responsibility and authority of gatekeepers. |
| 2 Sam 6:10-12 | ...the Ark of the LORD remained in the house of Obed-Edom the Gittite, and the LORD blessed Obed-Edom and all his household. | Original blessing and prosperity for Obed-Edom. |
| 1 Chr 13:13-14 | ...the ark of God remained with the family of Obed-Edom... the LORD blessed the house of Obed-Edom and all that he had. | Echoes the blessing on Obed-Edom and his household. |
| 1 Kgs 6:8 | ...a winding staircase going up by levels to reach it. | Illustrates structural features managed by gatekeepers/officials. |
| Neh 7:1 | When the wall had been built and I had set up the doors... appointed gatekeepers... | Post-exilic re-establishment of gatekeepers. |
| Ezra 2:42 | The gatekeepers: the children of Shallum... in all 139. | Post-exilic count of gatekeepers. |
| Psa 84:10 | Better is one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God... | Emphasizes honor and privilege of service, even as a gatekeeper. |
| Psa 122:2 | Our feet are standing within your gates, O Jerusalem! | Gates symbolize entry to sacred spaces and the city of God. |
| Prov 11:14 | Where there is no guidance, a people falls, but in an abundance of counselors there is safety. | General wisdom on administrative organization. |
| Prov 24:6 | For by wise guidance you can wage your war, and in abundance of counselors there is victory. | Underscores the need for organized structure and wise appointments. |
| Isa 60:11 | Your gates shall be open continually; they shall not be shut day or night... | Prophetic vision of welcoming access in God's future kingdom. |
| Mal 3:10 | Bring the full tithe into the storehouse, that there may be food in my house... | Points to the function of storehouses/treasuries, which gatekeepers guarded. |
| Matt 25:21 | “Well done, good and faithful servant. You have been faithful over a little... | Principle of faithfulness, essential for trusted roles like gatekeepers. |
| Luke 16:10 | One who is faithful in a very little is also faithful in much... | Reinforces the character trait required for responsibilities. |
| 1 Cor 4:2 | Moreover, it is required of stewards that they be found trustworthy. | Direct requirement for those in administrative positions. |
| Eph 2:18 | For through him we both have access in one Spirit to the Father. | Spiritual parallel: Christ provides access to God's presence. |
| Heb 10:19-20 | Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus... | Spiritual access to God, replacing guarded access to the tabernacle/temple. |
1 Chronicles 27 verses
1 Chronicles 27 19 Meaning
This verse is a part of the detailed administrative records of King David, specifically listing individuals appointed to various key positions within his kingdom. It names Zechariah, Obed-Edom, and Jeiel, confirming their specific roles as "gatekeepers." These individuals were part of an extensive, well-structured organization overseeing royal and temple affairs, emphasizing David's diligent preparation for God's service and the meticulous order required for national administration.
1 Chronicles 27 19 Context
1 Chronicles chapter 27 provides a comprehensive account of David's administrative and military organization in his later years. This chapter meticulously details the officers for the military divisions (vv. 1-15), the tribal leaders (vv. 16-22), and various royal officials responsible for the king's possessions, revenues, and service (vv. 25-34). Verse 19 specifically names Zechariah, Obed-Edom, and Jeiel, who held the vital position of gatekeepers. This placement highlights David's forethought and detailed planning, not only for his kingdom's military and civil structure but also, implicitly, for the organized administration and security of the future Temple, as the gatekeepers were historically and prophetically associated with the sanctuary. Their roles extended beyond mere security to include management of the temple treasuries and access control, underscoring their trusted and highly esteemed status within Israel's governance and worship.
1 Chronicles 27 19 Word analysis
- of Zechariah: The Hebrew name is זְכַרְיָהוּ (Zekaryahu), meaning "Yah remembers" or "the LORD has remembered." This individual is listed among the specific persons appointed by King David. In some translations, this might appear as "Shecaniah" due to ancient textual variants, but "Zechariah" is commonly used here, referring to an administrative figure. His mention emphasizes that specific individuals were personally assigned to this significant role by David, reflecting careful selection for trustworthiness and capability.
- of Obed-Edom: The Hebrew is עֹבֵד אֱדֹם (‘Obêd ‘Edôm), meaning "servant of Edom" (though ironically, he served God faithfully). This is a pivotal name because Obed-Edom, the Gittite, was famously blessed by God for housing the Ark of the Covenant for three months (2 Sam 6:10-12; 1 Chr 13:13-14). His descendants, the Obed-Edomites, were subsequently chosen by David for hereditary gatekeeper duties, overseeing temple treasures and being responsible for security and access (1 Chr 26:4-8). His inclusion here signifies the lineage of trusted and blessed individuals serving in vital capacities.
- and of Jeiel: The Hebrew is יְעִיאֵל (Ye‘ı̂y‘êl), meaning "God sweeps away." Jeiel is a common biblical name. His mention here further extends the specific individuals entrusted with gatekeeping responsibilities under David's extensive administration. His inclusion ensures the record of all key appointed officers.
- all these: This collective phrase emphasizes that these specific individuals, despite having distinct identities and perhaps differing lineages or backgrounds (as with Obed-Edom being a Gittite), were unified by their common, vital duty. It signifies a clear group designation for their shared function.
- were the gatekeepers: The Hebrew term is הַשֹּׁעֲרִים (hash-sho‘arim), derived from sha'ar (שַׁעַר), meaning "gate." This was a highly significant role, far beyond merely opening and closing doors. Gatekeepers were responsible for:
- Security: Guarding entrances to the royal court, palaces, and the tabernacle/future Temple, ensuring safety and controlled access.
- Treasury Management: Many gatekeepers were also overseers of the treasuries (e.g., 1 Chr 26:15-18), managing holy vessels, tithes, and offerings.
- Order and Administration: Regulating the flow of people, preventing unauthorized entry, and maintaining general order.
- Ceremonial Duties: In the context of the sanctuary, they were Levites, appointed for sacred service.This designation indicates a position of immense trust, responsibility, and honor within David’s kingdom and its future spiritual operations.
1 Chronicles 27 19 Bonus section
The chronicler's extensive detailing of administrative roles, including specific individuals like those in 1 Chronicles 27:19, served a significant theological and practical purpose for the post-exilic community. For a people returning from exile and rebuilding their national and spiritual life, these records provided:
- A blueprint for righteous governance: Emphasizing the divine sanction and meticulous organization of David's reign as a model for how a godly king (or community leaders) should manage national and religious affairs.
- Validation of lineage and roles: For priests, Levites, and other functionaries returning to their duties, these records provided genealogical and positional legitimacy, reconnecting them to a revered past and divine appointments.
- Emphasis on faithfulness: The selection of men like Obed-Edom underscored that blessing and responsibility were linked to faithfulness and that diligent service was rewarded.
- An ideal for worship: By showing the structured nature of David's preparations, the Chronicler instilled in his audience the understanding that God delights in order and intentional service, not chaos. This verse, therefore, quietly champions the virtues of structured leadership and dedicated service in God's kingdom.
1 Chronicles 27 19 Commentary
1 Chronicles 27:19 provides a concise yet potent detail within the exhaustive list of David's administrative personnel. It highlights the systematic and deliberate nature of King David's leadership in organizing the functions of his kingdom, with a clear spiritual foresight that impacted the Temple service. The mention of Zechariah, Obed-Edom, and Jeiel as "gatekeepers" is more than a simple roll call; it reveals the profound importance and trusted nature of this role. Gatekeepers were not lowly guards but essential custodians of sacred space, financial resources, and public order. The inclusion of Obed-Edom specifically ties this administrative appointment back to a profound divine blessing, illustrating David's wisdom in selecting proven, blessed, and faithful individuals for positions of critical responsibility. This structured organization reflects God's character of order and preparedness, demonstrating David's diligent commitment to serving the Lord through meticulous national and ecclesiastical administration. It served as a vital foundation for the spiritual life and national stability of Israel, setting precedents for faithfulness in stewardship for all future generations.