1 Chronicles 26:5 kjv
Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
1 Chronicles 26:5 nkjv
Ammiel the sixth, Issachar the seventh, Peulthai the eighth; for God blessed him.
1 Chronicles 26:5 niv
Ammiel the sixth, Issachar the seventh and Peullethai the eighth. (For God had blessed Obed-Edom.)
1 Chronicles 26:5 esv
Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him.
1 Chronicles 26:5 nlt
Ammiel (the sixth), Issachar (the seventh), and Peullethai (the eighth). God had richly blessed Obed-edom.
1 Chronicles 26 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Sam 6:11 | And the ark of the LORD remained in the house of Obed-Edom...the LORD blessed Obed-Edom and all his household. | God's blessing on Obed-Edom and his family |
| 1 Chron 13:14 | ...the LORD blessed the household of Obed-Edom and all that he had. | Reiteration of God's blessing on Obed-Edom |
| Gen 1:28 | God blessed them and said to them, “Be fruitful and increase in number..." | Command to multiply, inherent blessing |
| Gen 12:2 | "I will make you into a great nation, and I will bless you..." | Abrahamic blessing of progeny and greatness |
| Gen 22:17 | "I will surely bless you and make your descendants as numerous as the stars in the sky..." | Divine promise of numerous descendants |
| Deut 28:4 | "The fruit of your womb will be blessed, and the crops of your land..." | Blessing of fertility and increase for obedience |
| Pss 127:3 | Children are a heritage from the LORD, offspring a reward from him. | Children as a divine blessing and reward |
| Pss 128:3 | Your wife will be like a fruitful vine within your house; your children will be like olive shoots... | Blessing of a fruitful family |
| Prov 10:22 | The blessing of the LORD brings wealth, without painful toil for it. | God's blessing brings prosperity |
| Mal 3:10 | "bring the whole tithe into the storehouse...and see if I will not open the floodgates of heaven and pour out so much blessing..." | Promise of overflowing divine blessing |
| Eph 1:3 | Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing... | Spiritual blessings in Christ |
| 1 Tim 4:8 | ...godliness has value for all things, holding promise for both the present life and the life to come. | Godliness connected to temporal and eternal blessing |
| Heb 6:14 | saying, "I will surely bless you and make you multiply.” | Confirmation of God's unchanging promise to bless and multiply |
| Neh 9:23 | You made their children as numerous as the stars in the sky, and you brought them into the land... | God's faithfulness in multiplying His people |
| Exo 1:7 | But the Israelites were exceedingly fruitful; they multiplied greatly, increased in number and became so numerous that the land was filled with them. | Divine increase despite oppressive circumstances |
| Isa 48:19 | Your descendants would have been like the sand, your children like its grains... | Metaphor for numerous offspring from God's hand |
| Hos 1:10 | Yet the number of the Israelites will be like the sand on the seashore, which cannot be measured or counted. | Future multiplication as a spiritual blessing |
| 1 Sam 2:30 | "...those who honor Me I will honor, and those who despise Me will be lightly esteemed." | Principle of honoring God leading to honor and blessing |
| Matt 25:21 | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ | Faithfulness rewarded with increased responsibility and blessing |
| John 15:5 | "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit..." | Abiding in Christ leading to spiritual fruitfulness |
1 Chronicles 26 verses
1 Chronicles 26 5 Meaning
First Chronicles chapter 26, verse 5 details three of Obed-Edom's sons, Johanan, Elam, and Ammiel, being listed as the sixth, seventh, and eighth of his children respectively. The verse concludes by explicitly stating the reason for Obed-Edom's prolific offspring and the strength of his family line: "for God blessed him." This highlights divine favor as the direct cause of his remarkable prosperity, particularly in having numerous sons who would later serve in the house of the Lord.
1 Chronicles 26 5 Context
First Chronicles 26:5 is part of a larger section in 1 Chronicles (chapters 23-26) that describes King David's organized structure for the temple service, including the divisions of the Levites, priests, musicians, and particularly in this chapter, the gatekeepers. Obed-Edom, the individual blessed, comes to prominence because the Ark of the Covenant was kept in his house for three months after Uzzah's death, during which time God "blessed Obed-Edom and all his household" (2 Sam 6:11; 1 Chron 13:14). This earlier blessing is foundational to understanding 1 Chronicles 26:5, as it explains the extraordinary fruitfulness of his family. The detailed listing of his many sons and their roles as gatekeepers underscores the practical outcome of this divine blessing, contributing significantly to the ordered and robust service of the future Temple. The specific mention of his numerous strong sons able for service highlights that the blessing was not merely for personal gain but for God's glory and the functioning of His worship.
1 Chronicles 26 5 Word analysis
and Johanan the sixth, Elam the seventh, Ammiel the eighth;
- Johanan (יוֹחָנָ֣ן - Yochanan): Meaning "Yahweh is gracious" or "the LORD has shown favor." His name itself echoes the theme of God's favor. The listing of him as "the sixth" son emphasizes the continuous flow of blessings in terms of offspring for Obed-Edom.
- Elam (אֵלָ֔ם - Elam): Meaning "eternal" or "covert." As the seventh son, this detail further enumerates Obed-Edom's abundant progeny.
- Ammiel (עַמִּיאֵ֑ל - Ammi'el): Meaning "my kinsman is God" or "people of God." His name, like Johanan's, points to God's close relationship and blessing upon the family. He is listed as the eighth, completing the direct listing of Obed-Edom's eight immediate sons (referenced in 1 Chron 26:4-5), who, with their own sons, formed a formidable household of 62 "able men for the service" (1 Chron 26:8). This highlights God's supernatural ability to bless families with strength and number.
for God blessed him.
- for (כִּ֣י - ki): This conjunction introduces a causal explanation. It explicitly links the preceding list of sons to God's divine action, indicating that the abundance of children is a direct consequence of God's blessing. This signifies divine agency and purpose behind Obed-Edom's family prosperity.
- God (אֱלֹהִֽים - Elohim): The Hebrew generic term for God, emphasizing God as the ultimate and sovereign source of all blessings. It refers to the one true God, Israel's God, who has power and authority to bless beyond natural expectations.
- blessed (בֵרֲכ֥וֹ - berakho): This is a form of the verb barakh, meaning to kneel, to adore, or to give a blessing. When God is the subject, it signifies a bestowal of divine favor, often including prosperity, fertility, and well-being. Here, it refers specifically to the gift of numerous and strong sons. This is an active and deliberate act of divine favor.
- him: Refers directly and unequivocally to Obed-Edom. The narrative consistently links Obed-Edom's respectful hosting of the Ark with the Lord's blessing upon his entire household, manifesting concretely in his many children who were capable of temple service.
1 Chronicles 26 5 Bonus section
The story of Obed-Edom is a stark contrast to that of Uzzah, who was struck dead for touching the Ark (2 Sam 6:6-7; 1 Chron 13:9-10). Obed-Edom's response was not fear or rejection of the Ark, but a willingness to host it for three months, demonstrating reverence and proper handling according to God's instructions, despite the previous calamity. This immediate, bountiful blessing upon his household (2 Sam 6:11) showcases God's justice, distinguishing between those who dishonor His holiness and those who honor it with proper awe and obedience. The mention of Obed-Edom's large and capable family here is thus a powerful theological statement about God's faithfulness in honoring those who honor Him, specifically equipping them for service within His sanctuary. This emphasis on having many strong men also highlights the practical implications of God's blessing in a society where a large family, particularly of sons, meant stability, defense, and continued legacy, especially for such an important sacred duty as guarding the Lord's house.
1 Chronicles 26 5 Commentary
First Chronicles 26:5 serves as a theological anchor within the detailed genealogies and organizational records of the Levites. It transcends a mere numerical count of sons by providing the ultimate reason for Obed-Edom's remarkable lineage: the direct, active blessing of God. This brief statement, "for God blessed him," transforms a dry list into a testament to divine favor. The prosperity of Obed-Edom’s family, demonstrated by a significant number of strong sons who could serve in the temple (eventually totaling 62 able men in his lineage, according to 1 Chron 26:8), was a tangible reward for his faithfulness and respect towards God's holy Ark. This verse reinforces the principle that obedience and reverence toward God bring holistic blessings, not merely in material wealth, but in family strength and the privilege of dedicated service within God's house. It implies that God's blessings often have a functional purpose, enabling His people to contribute to His work.