1 Chronicles 26 28

1 Chronicles 26:28 kjv

And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

1 Chronicles 26:28 nkjv

And all that Samuel the seer, Saul the son of Kish, Abner the son of Ner, and Joab the son of Zeruiah had dedicated, every dedicated thing, was under the hand of Shelomith and his brethren.

1 Chronicles 26:28 niv

And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.

1 Chronicles 26:28 esv

Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated ? all dedicated gifts were in the care of Shelomoth and his brothers.

1 Chronicles 26:28 nlt

Shelomoth and his relatives also cared for the gifts dedicated to the LORD by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah. All the other dedicated gifts were in their care, too.

1 Chronicles 26 28 Cross References

VerseTextReference
Num 31:48-54The officers...brought an offering for the LORD...Dedication of war spoils from Midian
Josh 6:19All silver and gold, and vessels...holy to the LORD...Jericho's devoted spoil for God's treasury
2 Sam 8:11These also King David dedicated to the LORD...David dedicates spoils from conquered nations
1 Chron 18:11These also King David dedicated to the LORD...Parallel to 2 Sam 8, for the house of God
Judg 8:24-27Gideon requested earrings as a tribute, which became a snareContrast: Improper use of spoil leads to sin
Exod 35:4-29All whose hearts were stirred brought offerings for the Tabernacle...Freewill offerings for sacred dwelling
Exod 30:16The atonement money...for the service of the tent of meeting...Half-shekel contribution for Tabernacle service
2 Kgs 12:4-15Joash said to the priests, "All the money of the holy things..."King Joash initiates temple repair efforts
2 Chron 24:4-14Joash decided to restore the house of the LORD...Parallel account of Joash's temple restoration
Neh 10:32-39We obligate ourselves to provide for the service of the house of our God...Covenant to financially support the temple
Mal 3:10Bring the full tithe into the storehouse...that there may be food in My houseBringing tithes to support God's dwelling
1 Chron 29:14"For all things come from You, and of Your own have we given You."David's prayer acknowledging God as ultimate giver
Prov 3:9-10Honor the LORD with your wealth and with the firstfruits...Giving firstfruits to honor God
Deut 8:17-18Remember the LORD your God, for it is He who gives you power to get wealthGod as the ultimate source of wealth
Ps 18:29-34For by You I can run through a troop, and by my God I can leap over a wallGod empowers victory in battle
Phil 4:18I have received everything in full...a fragrant offering, a sacrifice acceptableBelievers' giving as acceptable spiritual offering
2 Cor 9:7Each one must give as he has decided in his heart...God loves a cheerful giverPrinciple of cheerful and purposeful giving
Rom 12:1Present your bodies as a living sacrifice...your spiritual worshipDedicating one's whole self to God's service
Heb 13:16Do not neglect to do good and to share...for such sacrifices are pleasingSacrifices of doing good and sharing are pleasing to God
Matt 6:19-21Do not lay up for yourselves treasures on earth...lay up treasures in heavenPrioritizing heavenly over earthly possessions
Luke 21:1-4He saw the rich putting their gifts into the treasury...a poor widow...The heart and motive behind giving are paramount
1 Tim 3:15...how one ought to behave in the household of God, which is the church...Church as the "household of God" (New Testament)
Heb 3:6But Christ is faithful over God's house as a son. And we are his house...Believers are God's spiritual house
1 Pet 2:5you yourselves like living stones are being built up as a spiritual house...Believers as a spiritual temple for worship

1 Chronicles 26 verses

1 Chronicles 26 28 Meaning

The verse states that all the consecrated items, specifically the valuable resources obtained from military victories, were meticulously dedicated for the ongoing maintenance and strengthening of the house of the LORD. It highlights a core principle of acknowledging God's hand in granting success and then consecrating the fruit of that success back to Him for the support of His worship and dwelling place among His people.

1 Chronicles 26 28 Context

This verse is found within a section of 1 Chronicles (chapters 23-27) that details King David's extensive organizational preparations for the temple and its services before his death. Specifically, chapter 26 focuses on the divisions and duties of the Levites, including the gatekeepers, treasurers, and various officers. Verses 20-28 describe those Levites appointed to guard and manage the sacred treasures of the house of God. Verse 28 consolidates the source of many of these dedicated items, identifying them as spoil won in battles, highlighting a historical and national practice of consecrating resources to God. This systematic approach underscored the importance of order, administration, and financial stewardship within Israel's worship life, ensuring that God's house was properly maintained.

1 Chronicles 26 28 Word analysis

  • All these: Refers collectively to the diverse consecrated items mentioned in previous verses, particularly the dedicated things (קדשים - qodashim, holy things/gifts) stored in the treasuries of the house of God, which were managed by specific Levite treasurers. This includes general consecrated gifts, and in this specific context, focuses on battle spoils.
  • from the spoil won in battles:
    • spoil (שׁלל - shalal): Booty, plunder, or valuable items taken during warfare. This was considered legitimate gain from God-given victories. Its dedication showed recognition that God was the ultimate Giver of victory.
    • battles (מלחמה - milchamah): Military conflicts or campaigns. The wealth acquired through these engagements was not for personal enrichment but consecrated for divine service, setting a national precedent for returning a portion of divinely-blessed gains to the Lord.
  • (they) have dedicated:
    • The implicit subject here refers to the prominent figures throughout Israel's history mentioned in verse 27 (David, Samuel, Saul, Abner, Joab, and implicitly, their contemporary military leaders) and perhaps general, unnamed donors.
    • dedicated (קדש - qadash): To set apart as holy, to consecrate, to hallow. This act denotes moving something from common use to a sacred purpose, reserved for God's exclusive service. It was a formal and solemn act of devotion and worship.
  • for the repair of the house of the LORD:
    • repair (חזק - khazaq): Implies strengthening, maintaining, sustaining, or upholding. It wasn't solely for fixing broken parts, but for the ongoing upkeep and structural integrity necessary for the effective functioning of the Tabernacle and later the Temple as the center of Israel's worship.
    • house of the LORD (בית יהוה - beit YHWH): The Temple in Jerusalem, God's sacred dwelling place and the focal point of Israelite worship. The purpose of these dedicated spoils was solely for God's glory and the sacred service carried out within His dwelling place, not for personal or secular uses.

1 Chronicles 26 28 Bonus section

  • The meticulous accounting and oversight of these dedicated treasures, entrusted to Levite treasurers, underscored the sacredness of God's property and the importance of responsible stewardship in the Israelite worship system. This organizational detail reflects King David's foresight and his commitment to proper temple administration.
  • This practice highlights a pre-New Covenant pattern of "firstfruits" or returning to God from what He has given. It extends the principle beyond agricultural produce to include material gains from all aspects of life, particularly those directly impacted by God's providence, like military victories.
  • The inclusion of names like Samuel, Saul, Abner, and Joab in the preceding verse (1 Chron 26:27), suggests that dedicating war spoils to God's sanctuary was a long-standing custom in Israel, signifying a continuity of faith and practice from different periods of the nation's history.

1 Chronicles 26 28 Commentary

This concise verse illuminates a profound theological and practical principle: God's people are to acknowledge Him as the source of their prosperity and victory by consecrating a portion of their gains to His service. The specific mention of "spoil won in battles" emphasizes that even wealth acquired through warfare, under God's anointing, was considered sacred when dedicated to the Temple. This demonstrated profound gratitude, stewardship, and the prioritization of God's dwelling place. The dedicated resources ensured the Temple's continuous operation and maintenance, providing a consistent reminder that divine blessing enables sacred service, and that His people are to faithfully manage what He provides for His purposes. It points to a systematic and holy management of God's resources within His Kingdom.