1 Chronicles 26:27 kjv
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
1 Chronicles 26:27 nkjv
Some of the spoils won in battles they dedicated to maintain the house of the LORD.
1 Chronicles 26:27 niv
Some of the plunder taken in battle they dedicated for the repair of the temple of the LORD.
1 Chronicles 26:27 esv
From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD.
1 Chronicles 26:27 nlt
These men dedicated some of the plunder they had gained in battle to maintain the house of the LORD.
1 Chronicles 26 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 35:21 | "...everyone whose heart stirred him up, and everyone whose spirit made him willing, brought the Lord’s contribution for the work of the tent of meeting..." | Voluntary giving for the Tabernacle |
| Num 31:50-54 | "...we have brought the Lord’s offering, what each man found... an atonement for our lives before the Lord.” Moses... took the gold from them..." | Dedicated war spoil from Midian |
| Deut 20:4 | "For the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory." | God grants victory in battles |
| Josh 6:18-19 | "...keep yourselves from the devoted things, lest when you have devoted them you take any of the devoted things... All silver and gold, and articles of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord." | Jericho spoil dedicated to treasury |
| Judg 8:24-27 | "And Gideon said... “I would request of you... give me each of you the earrings of his spoil.” ...So Gideon made an ephod of it..." | Dedicated spoils (though here misused) |
| 2 Sam 8:7-12 | "...David took the shields of gold... And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze. ...dedicated these to the Lord, along with the silver and gold that he dedicated from all the nations..." | David dedicating war spoil to God |
| 1 Kgs 7:51 | "Thus all the work that King Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated..." | Solomon completing Temple with dedicated items |
| 1 Chr 18:7-11 | "And David took the shields of gold... From Tibhath and from Cun, cities of Hadadezer, David took very much bronze. ...He also dedicated these to the Lord, together with the silver and gold that he carried from all the nations..." | Parallel to 2 Sam 8; David's dedications |
| 1 Chr 22:14-16 | "With great pains I have provided for the house of the Lord 100,000 talents of gold, 1,000,000 talents of silver... Besides, there is much timber and stone. You may add to it." | David's vast provisions for the Temple |
| 1 Chr 29:3-9 | "Moreover, in my devotion to the house of my God I have a private treasure of gold and silver... giving willingly with a whole heart to the Lord..." | David and leaders give for Temple |
| 2 Chr 5:1 | "Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated..." | Solomon utilizes David's consecrated items |
| 2 Chr 24:4 | "Joash decided to restore the house of the Lord." | Temple restoration efforts |
| 2 Chr 24:12-14 | "The king and Jehoiada gave it to those who did the work of the service of the house of the Lord, and they hired masons and carpenters... So they repaired the house of God... And when they had finished, they brought the rest of the money before the king and Jehoiada, and with it were made vessels for the house of the Lord..." | Funds for Temple repair and furnishings |
| Ezra 7:17 | "With this money, therefore, you shall be careful to buy bulls, rams, and lambs, with their grain offerings and their drink offerings..." | Funds provided for Temple sacrifices |
| Prov 3:9-10 | "Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty..." | Giving financial resources to God |
| Mal 3:10 | "Bring the full tithe into the storehouse, that there may be food in my house..." | Bringing provisions into God's house |
| Matt 6:20-21 | "But lay up for yourselves treasures in heaven... For where your treasure is, there your heart will be also." | Spiritual stewardship of resources |
| 1 Cor 9:13-14 | "Do you not know that those who are employed in the Temple service get their food from the Temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." | Supporting those who serve God |
| 2 Cor 9:7 | "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver." | Principles of joyful giving |
| Phil 4:18 | "I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God." | Financial gifts as offerings to God |
| Heb 13:16 | "Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." | Practical sharing and generosity |
1 Chronicles 26 verses
1 Chronicles 26 27 Meaning
First Chronicles 26:27 highlights that some of the plunder obtained through military campaigns was specifically set apart and consecrated by individuals under King David's oversight to financially support and sustain the needs of the house of the Lord, the future Temple in Jerusalem. This demonstrates David's meticulous preparations for the sanctuary and the sacred nature of resources derived from divine victories, designated for God's glory and service.
1 Chronicles 26 27 Context
First Chronicles chapter 26 is part of a larger section (1 Chronicles 23-27) detailing King David's meticulous organization of the Levites and their assigned duties for the impending Temple service. David, inspired by God, took it upon himself to prepare everything necessary for the Temple that his son Solomon would build. Chapter 26 specifically focuses on the divisions and responsibilities of the Levite gatekeepers and, notably, the overseers of the Temple treasuries and dedicated gifts. Verse 27 falls within the account of these administrators (vv. 20-28), who were charged with managing the valuable materials and resources designated for the sanctuary. This includes "all the dedicated gifts," many of which were spoils taken in war, personally consecrated by David and other key figures. The immediate context of verse 27 shows Sheloʻmoth and his relatives responsible for these consecrated spoils. The broader historical context is David's reign, a period of significant military success and the expansion of the Israelite kingdom, where victories were attributed to Yahweh, and the resulting wealth was often directed back to Him through sacred dedication for His worship place.
1 Chronicles 26 27 Word analysis
- From the spoil: Hebrew: וּמִן־הַשֶּׁלָל֙ (ûmin-hashelāl). "Spoil" (shelāl) refers to plunder, loot, or spoils of war taken from conquered enemies. This highlights that material gain from military victories, which might otherwise be used for personal enrichment, was viewed as belonging to God, the one who granted victory. Its use here for God's house sanctifies such resources.
- won in battles: Hebrew: מִלְחָמוֹת֙ (milkḥāmôt). Literally "from wars/battles." This specifies the source of the spoil. It reinforces the idea that these resources were obtained through divine assistance in warfare, a common theme in the Davidic narratives. God empowers the battles; thus, a portion of the gain is rightly His.
- they dedicated: Hebrew: הִקְדִּ֔ישׁוּ (hiqḍîshû). From the root קדשׁ (qadash), meaning "to be holy, to set apart, to consecrate." The Hiphil verbal stem (causative) means "they caused to be holy" or "they consecrated." This is a crucial theological term. It implies a formal, intentional act of setting something apart exclusively for God's use or purpose, making it distinct from common things. This was not mere donation, but an act of worship and reverence.
- some to maintain: Hebrew: לְחַזֵּ֖ק (leḥazzêq). From the root חזק (chazaq), meaning "to be strong, firm," or in Piel (intensive) "to strengthen, fortify, repair, sustain, keep up." This implies a practical, ongoing function. The consecrated spoil was not merely for initial building but also for the continual upkeep and necessary provisioning of the Lord's house, signifying long-term commitment.
- the house of the Lord: Hebrew: לְבֵ֥ית יְהוָֽה׃ (levêt Yahweh). This explicitly refers to the Temple, God's dwelling place on earth, later built by Solomon. The ultimate recipient and purpose of these dedicated resources was for God's presence among His people, emphasizing the centrality of the Temple in Israelite worship and life.
Words-group analysis:
- "From the spoil won in battles": This phrase emphasizes divine provision through military victory. Unlike other ancient cultures where spoils might fuel personal wealth or be dedicated to pagan deities, in Israel, the Lord was the ultimate Giver of victory, and a portion was His rightful due, a form of spiritual taxation on triumph.
- "they dedicated": This verb signifies the theological action of setting apart, a sacred consecration. It elevates the physical items of plunder into objects now designated solely for holy purposes. It implies an act of reverence, not simply financial allocation.
- "to maintain the house of the Lord": This phrase defines the specific, ongoing purpose of the dedication. It indicates practical stewardship. The Temple, though built by Solomon, required continuous resources for its upkeep, for the sacrificial system, and for the support of the priests and Levites. David’s foresight in setting apart these resources speaks to his understanding of the perpetual needs of the sanctuary. This demonstrates prudent, long-term financial and logistical planning, overseen by faithful Levites.
1 Chronicles 26 27 Bonus section
The consistent practice of dedicating spoil to the Lord (seen across the Pentateuch, Joshua, Samuel, and Chronicles) was a significant counter-cultural statement in the Ancient Near East. While other nations often consecrated war plunder to their various gods, Israel did so exclusively for Yahweh, emphasizing His singular sovereignty as the Giver of all victory and the sole legitimate recipient of such ultimate reverence. The careful administration of these "dedicated things" also underscores the Chronicler's recurring theme of faithfulness and order (Hebrew: chazaq), not only in spiritual devotion but also in the practical management of divine resources, ensuring financial integrity for the sanctuary. This attention to detail speaks to a holistic approach to worship, where financial stewardship is seen as integral to godliness.
1 Chronicles 26 27 Commentary
First Chronicles 26:27 highlights a profound aspect of ancient Israelite piety and governance under King David: the appropriation and dedication of war spoils for the sustenance and service of the Tabernacle and, prospectively, the Temple. The Chronicler meticulously details these arrangements to underscore David’s unparalleled devotion and systematic preparation for the central place of worship. The fact that plunder, a common earthly gain from conflict, was consecrated ("dedicated") speaks to its transformation from profane to sacred, from human acquisition to divine property. This dedication was not a haphazard offering but a structured act of stewardship, administered by specific Levite families, signifying order and accountability within God's economy. The verb "to maintain" indicates a practical, forward-looking concern for the continuous operational needs of God's house, far beyond its initial construction. This act serves as a reminder that all victories come from the Lord, and resources gained through His blessing are best utilized when channeled back for His glory and for the support of His dwelling among His people. It implicitly counters any notion that human endeavors alone bring success or that wealth should serve only selfish ends.