1 Chronicles 26:25 meaning, Cross Ref, ai commentary KJV NIV ESV NLT

1 Chronicles 26:25 kjv

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

1 Chronicles 26:25 nkjv

And his brethren by Eliezer were Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.

1 Chronicles 26:25 niv

His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son.

1 Chronicles 26:25 esv

His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth.

1 Chronicles 26:25 nlt

His relatives through Eliezer were Rehabiah, Jeshaiah, Joram, Zicri, and Shelomoth.

1 Chronicles 26 25 Cross References

Verse	Text	Reference
Exod 18:3-4	The name of the one was Gershom… And the name of the other was Eliezer...	Introduces Moses's two sons, Gershom and Eliezer.
Num 3:28	In the number of all the males… were 8,600… in charge of the care of the sanctuary.	Levites, like Eliezer's descendants, serving the sanctuary.
Num 4:4	This is the service of the sons of Kohath in the tent of meeting…	Kohathites, Moses's tribal lineage, having specific duties.
1 Chr 23:14	The sons of Moses: Gershom and Eliezer.	Reiteration of Moses's sons' place among the Levites.
1 Chr 23:15-17	The sons of Gershom: Shebuel and Eliezer. The sons of Eliezer: Rehabiah the chief...	Confirms the lineage of Eliezer and Rehabiah in 1 Chr 23.
1 Chr 26:20-22	Of the Levites, Ahijah was in charge of the treasuries... Shebuel, of the sons of Gershom... was chief officer...	Sets the immediate context of treasurers, connecting to Moses's lineage.
1 Chr 26:23-24	From the Amramites... Shebuel the son of Gershom, son of Moses...	Places Moses's lineage squarely in the context of treasury oversight.
2 Chr 31:11-14	Then Hezekiah commanded them to prepare chambers… and into them they faithfully brought…	Later kings also had treasurers to manage temple offerings.
Neh 13:12-13	Then all Judah brought the tithe... And I appointed treasurers…	Post-exilic commitment to temple finances, organized similarly.
Mal 3:10	Bring the full tithe into the storehouse… that there may be food in my house.	Emphasizes the importance of contributions and temple treasuries.
Rom 12:6	Having gifts that differ according to the grace given to us, let us use them.	Spiritual gifts for service, reflecting specific roles in God's house.
1 Cor 4:1-2	This is how one should regard us, as servants of Christ and stewards of the mysteries of God.	Believers are stewards, reflecting the concept of faithful administration.
1 Cor 12:4-7	Now there are varieties of gifts, but the same Spirit... To each is given the manifestation of the Spirit for the common good.	Diversity of roles within God's people for a common purpose.
2 Cor 8:19-21	We are taking precautions, so that no one should blame us in this generous gift...	Principles of transparency and good management in handling contributions.
Eph 4:11-12	And he gave the apostles, the prophets… for equipping the saints for the work of ministry...	God sets up offices and functions for the building up of His people.
Heb 3:5	Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later.	Highlights Moses's faithfulness, which his descendants were expected to emulate.
1 Pet 4:10	As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.	Encourages responsible stewardship of gifts for service.
Matt 25:21	His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little...’	The reward for faithful stewardship, applicable to all assigned tasks.
Luke 12:42	And the Lord said, “Who then is the faithful and wise manager... to give them their portion of food at the proper time?"	Importance of a wise and faithful manager, relating to administrative roles.
Col 3:23-24	Whatever you do, work heartily, as for the Lord and not for men... You are serving the Lord Christ.	All service, even administrative and financial, is ultimately for God.

1 Chronicles 26 verses

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32

1 Chronicles 26 25 Meaning

This verse details the specific lineage descending from Moses's son Eliezer. It lists Eliezer's direct descendants: Rehabiah, Jeshaiah, Joram, Zichri, and Shelomith, identifying each as a "son" in sequence. This meticulous genealogical record within 1 Chronicles chapter 26 highlights their involvement and designated roles among the Levites, specifically as treasurers overseeing the dedicated offerings and the provisions for the temple in the Davidic era. The listing underscores the continued importance and active participation of Moses's lineage in the temple administration.

1 Chronicles 26 25 Context

1 Chronicles chapter 26 meticulously records the divisions and assignments of the gatekeepers and treasurers within the Temple system established by King David. Following the detailed organization of gatekeepers (vv. 1-19), the chapter transitions to the "treasurers of the house of God and the treasuries of the dedicated gifts" (v. 20). This specific verse, 1 Chron 26:25, continues a listing within the treasurers’ section (vv. 20-28) that focuses on the descendants of Moses through his son Eliezer. Unlike the descendants of Aaron who served as priests, the descendants of Moses were Levites with specific responsibilities, in this case, the significant administrative oversight of the sanctuary’s finances. This genealogical precision underscores the Chronicler's emphasis on proper order, assigned roles, and the divine intention behind every function in the worship and upkeep of God’s house. The inclusion of Moses's lineage validates their honorable place in the spiritual economy, even centuries after Moses himself.

1 Chronicles 26 25 Word analysis

and his brothers: (וְאֶחָיו - ve'ekhāyv) - "And his brothers" refers to the continuing lineage, expanding the family line from Eliezer's perspective, reinforcing the collective family's role rather than isolated individuals. This indicates a clan or familial branch involved in the sacred service.
from Eliezer: (מֵאֱלִיעֶזֶר - me'Elî'ezer) - "From Eliezer" clearly states the specific ancestral source for the subsequent listing. Eliezer, meaning "My God is Help," was one of Moses's two sons (Exod 18:4). This highlights the honorable continuation of Moses's own lineage, ensuring that the legacy of God's faithful servant was maintained in a place of significant administrative service, distinct from the priestly role.
were Rehabiah his son,: (רְחַבְיָהוּ בְנוֹ - Rehavyâhû venô) - "Rehabiah" means "Yah has enlarged" or "Yah has made broad." The repetition of "his son" (בְנוֹ - benô) after each name strictly denotes a direct, patrilineal descent. This precision was crucial in Israelite society for maintaining lineage, particularly for roles related to the Tabernacle and Temple, ensuring the integrity of the assigned duties.
and Jeshaiah his son,: (וְיֵשַׁעְיָהוּ בְנוֹ - veYêshaʿyâhû venô) - "Jeshaiah" means "Salvation of the Lord." Another direct descendant, further establishing the multi-generational continuity of this particular Levitical line, involved in the administration of God's house.
and Joram his son,: (וְיוֹרָם בְּנוֹ - veYôrām benô) - "Joram" means "The Lord is exalted." The meticulous listing reinforces the historical accuracy and importance of these family lines in their roles.
and Zichri his son,: (וְזִכְרִי בְנוֹ - veZikrîy benô) - "Zichri" means "My Remembrance" or "He remembers."
and Shelomith his son: (וּשְׁלֹמִית בְּנוֹ - ûShelômîyth benô) - "Shelomith" (male name here) means "Peaceful" or "My Peace." This name appears in 1 Chr 26:26, 28, often associated with overseeing dedicated treasures, though it is important to note this verse is a specific person in the lineage. The inclusion of this entire line indicates the scope and depth of David's organizational structure, encompassing many generations for the detailed service of the Temple.

Words-group analysis

"and his brothers, from Eliezer": This phrase establishes the specific branch of the Levites being discussed, rooting their administrative function in the venerable lineage of Moses himself. It indicates a significant family line tasked with essential duties in God's sanctuary.
"were Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.": This entire clause is a genealogical enumeration. The consistent repetition of "his son" emphasizes the direct, lineal succession across multiple generations. This detail highlights the hereditary nature of these Levitical assignments and signifies the ongoing honor and responsibility passed down within this distinguished family for service within the temple's financial administration. It shows God's order in ensuring continuity of service through faithful family lines.

1 Chronicles 26 25 Bonus section

The Chronicler’s genealogical lists, particularly those detailing Temple servants, provided a vital blueprint for the post-exilic community in re-establishing proper worship and Temple administration after their return from Babylonian exile. Knowing who was authorized for what duty, especially through clear ancestral lines, was crucial for maintaining the purity and order of divine service. The Chronicler connects the meticulous order of the restored community directly back to the original establishment by David, sanctioned by divine wisdom. The continued involvement of Moses's descendants in overseeing treasures signifies the honorable, albeit non-priestly, place for those from his house. This reflects a complementary relationship between the Aaronic (priestly) and Mosaic (administrative Levitical) lines in the comprehensive service of God’s house, underscoring that every role, whether spiritual or administrative, contributes to God's purpose and is worthy of careful documentation.

1 Chronicles 26 25 Commentary

1 Chronicles 26:25 exemplifies the Chronicler's deep interest in the detailed organization of temple service, especially its personnel and resources. This verse, embedded within a comprehensive account of gatekeepers and treasurers, serves to validate the meticulous structure established by David for the house of God. By tracing the lineage of treasurers through Moses’s son Eliezer, the text highlights several key themes: the sacred nature of temple administration, the importance of divinely appointed order, and the continued significance of key covenant figures (Moses) even in the later generations of Israelite worship. The listing ensures that all aspects of temple functioning, including financial stewardship, were not left to chance but were handled by designated individuals from honored lines, reflecting a commitment to integrity and faithfulness in managing God’s dedicated provisions.