1 Chronicles 26:22 kjv
The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
1 Chronicles 26:22 nkjv
The sons of Jehieli, Zetham and Joel his brother, were over the treasuries of the house of the LORD.
1 Chronicles 26:22 niv
the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the LORD.
1 Chronicles 26:22 esv
The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD.
1 Chronicles 26:22 nlt
The sons of Jehiel, Zetham and his brother Joel, were in charge of the treasuries of the house of the LORD.
1 Chronicles 26 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Levitical Duties & Administration | ||
| Num 3:28 | "In the number of all the males… the divisions of the Kohathites..." | Levi's family branches had specific roles. |
| Num 8:19 | "...give the Levites as a gift to Aaron and his sons, to do the service..." | Levites set apart for service to the Lord. |
| Deut 17:9-10 | "...you shall come to the Levitical priests and to the judge... to them..." | Levites involved in judicial decisions. |
| Deut 33:10 | "...They shall teach your statutes to Jacob and your law to Israel..." | Levites as teachers and enforcers of law. |
| Ezr 7:25 | "You, Ezra... appoint magistrates and judges..." | Authority given to spiritual leaders to judge. |
| Neh 10:32-33 | "...make regulations for us... for the service of the house of our God..." | Organizational structure for Temple support. |
| Order & Organization | ||
| 1 Chr 23:4 | "...24,000 to oversee the work of the house of the LORD..." | Levites appointed for specific overseer roles. |
| 1 Chr 23:29 | "...for the showbread, for the fine flour... for all weights..." | Detail of varied Levite duties. |
| 1 Chr 26:1-19 | "...divisions of the gatekeepers..." | Previous context showing divisions of roles. |
| 1 Cor 14:33 | "For God is not a God of confusion but of peace..." | God values order and proper arrangement. |
| 1 Cor 14:40 | "But all things should be done decently and in order." | Principle of proper divine service. |
| Col 2:5 | "...your good order and the firmness of your faith..." | Paul commends organization and steadfastness. |
| Leadership & Service | ||
| Ex 18:21-22 | "...choose able men... and place such over them... and let them judge..." | Principles of delegated authority and judging. |
| Deut 1:15-17 | "...appointed them heads over you, commanders... and judges..." | Moses' appointment of leaders and judges. |
| Josh 24:1 | "...Joshua gathered all the tribes of Israel to Shechem and summoned..." | Leaders assembled to reaffirm covenant. |
| Mt 20:26-28 | "...whoever would be great among you must be your servant..." | Jesus' teaching on humble service in leadership. |
| Lk 12:48 | "...everyone to whom much was given, of him much will be required..." | Accountability for appointed roles. |
| 1 Pt 4:10 | "As each has received a gift, use it to serve one another..." | Using spiritual gifts for practical service. |
| Divine Appointment | ||
| Jer 1:5 | "Before I formed you in the womb I knew you, and before you were born..." | God appoints individuals for specific roles. |
| Gal 1:15-16 | "...God, who had set me apart before I was born and called me..." | Divine calling to specific service. |
1 Chronicles 26 verses
1 Chronicles 26 22 Meaning
This verse details the specific administrative duties assigned to Chenaniah, a Levite from the Izharite clan, and his sons. Their role encompassed "external duties for Israel," serving as both "officers" and "judges." This signifies that certain Levites, beyond their primary temple service, were appointed to broader civic responsibilities, which likely included managing national affairs, upholding justice, and maintaining order throughout the land. It underscores the comprehensive administrative system established by King David.
1 Chronicles 26 22 Context
1 Chronicles 26 is part of a larger section (chapters 23-26) detailing King David's extensive organization of the Levites into various divisions to serve the future Temple and the nation. This chapter specifically outlines the gatekeepers, treasurers, and, as seen in verse 22, those appointed for "external duties." David, despite not building the Temple himself, meticulously prepared for its operation, ensuring every aspect of its service and administration was ordered. The "external duties" would have involved matters beyond the inner sanctuary, touching on the nation's civic life, resource management, and justice, demonstrating the Levites' significant role in the theocratic governance of Israel. This thorough preparation ensured proper function and continuity for generations.
1 Chronicles 26 22 Word analysis
- Of the Izharites (מִֽיִּצְהָרִ֡י - mi-yitshari): "Izhar" was a son of Kohath, who was a son of Levi (Ex 6:18, Num 3:19). The Izharite clan was a significant Levitical family. This specifies the lineage, emphasizing their Levitical heritage and inherited responsibility.
- Chenaniah (כְּנַנְיָ֜הוּ - kenanayahu): Meaning "Yahweh establishes" or "Yahweh makes firm." While another Chenaniah (1 Chr 15:22) was a chief Levite for music, this Chenaniah (or a different individual with the same name, as it was common) is identified by his specific role in administration, highlighting how individuals were strategically placed based on their skills and calling, not solely lineage.
- and his sons (וּבָנָ֧יו - uvahnav): Indicates a generational involvement and possibly a hereditary component to this administrative role, or at least a family unit appointed together for specific duties, reflecting a common ancient Near Eastern practice where skilled positions were passed down or taught within families.
- were assigned / were appointed (וַיִּקְּח֕וּ - vayyiqqĕḥū): Literally "and they took" (active form from laqach, to take/receive). In this context, it implies they "were taken up" or "appointed" into this role, indicating an official selection or designation by David. This was not a self-assumed position but a divinely guided arrangement.
- to external duties (לְמַלְאֶ֣כֶת הַחִיצֹנָ֗ה - lĕmalʾeḵeṯ haḥiṣonah): This is crucial.
- Mĕlāʾḵâ (מְלָאכָה): "work," "business," "occupation."
- Ḥiṣonâ (חִיצֹנָה): "outside," "external."This refers to "the outward work" or "external business." It distinguishes their roles from direct Temple cultic duties (like offering sacrifices or singing in the inner court). These duties would involve management of tithes and offerings collected from the land, civic administration, enforcement of laws outside Jerusalem, public safety, and potentially relations with surrounding regions, showcasing the extensive reach of the Levitical administration.
- for Israel (עַל־יִשְׂרָאֵ֑ל - ʿal-Yiśraʾel): "Over Israel" or "concerning Israel." This specifies the scope of their authority and beneficiaries of their work—the entire nation. It emphasizes that their service was for the well-being and governance of God's people, reflecting the theocratic nature of the kingdom.
- as officers (שׁוֹטְרִ֖ים - šôṭĕrîm): "Supervisors," "administrators," "scribes," "officials." These individuals held authority to execute orders, supervise tasks, maintain records, and ensure the smooth running of the various national systems, akin to civil servants or magistrates. They often enforced the decisions of judges.
- and judges (וְשֹׁפְטִֽים - vĕšofṭîm): "Judges," those who administer justice and settle disputes. This indicates their critical role in the judicial system, arbitrating legal matters and applying God's law among the people. Together with "officers," it signifies a comprehensive legal and administrative oversight.
1 Chronicles 26 22 Bonus section
The broad definition of "external duties" suggests flexibility in their responsibilities, potentially encompassing the distribution of food and resources to the Levitical cities, managing communal properties, or even overseeing inter-tribal relations. This arrangement underscores the unique integrated nature of the theocratic state where spiritual authority often overlapped with civil governance. The roles of "officers" and "judges" highlight the administrative expertise within the Levitical ranks, showcasing that they were not merely ceremonial figures but skilled functionaries crucial to the national infrastructure. This proactive organization by David was a significant preparation for the Solomon's successful reign, allowing the kingdom to focus on building the Temple with a robust support system already in place.
1 Chronicles 26 22 Commentary
1 Chronicles 26:22 reveals the foresight of King David in establishing a comprehensive, decentralized administration for the kingdom, leveraging the Levites for more than just liturgical duties. By assigning Chenaniah and his sons to "external duties," David ensured that the theocratic principles extended beyond the sanctuary into the daily lives and civil affairs of Israel. This setup was critical for a young nation, providing structured justice, financial oversight, and order. The Levites' inherent knowledge of God's law, combined with their impartiality, made them ideal candidates for these roles, strengthening the moral and social fabric of the kingdom. This intricate organization ensured stability and efficiency, reflecting a divine principle of order. It illustrates that spiritual service encompasses not just worship, but also diligent and ethical management of societal affairs.