1 Chronicles 24:27 kjv
The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
1 Chronicles 24:27 nkjv
The sons of Merari by Jaaziah were Beno, Shoham, Zaccur, and Ibri.
1 Chronicles 24:27 niv
The sons of Merari: from Jaaziah: Beno, Shoham, Zakkur and Ibri.
1 Chronicles 24:27 esv
The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri.
1 Chronicles 24:27 nlt
From the descendants of Merari through Jaaziah, the leaders were Beno, Shoham, Zaccur, and Ibri.
1 Chronicles 24 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 6:19 | The sons of Merari were Mahli and Mushi. These are the clans of the Levites according to their families. | Lists Merari's immediate sons. |
| Num 3:20 | The sons of Merari by their clans: Mahli, Mushi... | Census of Merarites for service. |
| Num 4:29-31 | As for the sons of Merari... they shall bear the planks of the tabernacle and its bars... | Specific duties of Merari's descendants. |
| 1 Chron 23:21 | The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. | Recapitulates Merari's lineage for context. |
| 1 Chron 23:24 | These were the sons of Levi according to their fathers' houses, the heads of the fathers' houses... | Highlights orderly division of Levi's sons. |
| 1 Chron 24:1 | These are the divisions of the sons of Aaron. | Chapter theme: divisions of priests/Levites. |
| 1 Chron 24:28 | For Mahli: Eleazar, whose son was Jerahmeel. | Continues the Merarite lineage listing. |
| Ezra 2:62 | These searched for their family records... but they could not find them; so they were excluded from the priesthood. | Emphasizes importance of genealogical records for legitimate service. |
| Neh 7:64 | These searched for their family records... but could not find them, and so were excluded from the priesthood. | Reinforces need for clear lineage for purity of worship. |
| Num 26:57 | And these are those who were numbered of the Levites... These are the families of the Levites. | General Levitical census, underlining tribal identity. |
| Matt 1:17 | So all the generations from Abraham to David are fourteen... and from the deportation to Babylon to the Christ fourteen generations. | Demonstrates importance of lineage in God's plan, especially for Messiah. |
| Luke 3:23-38 | Jesus... being the son (as was supposed) of Joseph... the son of Enos, the son of Seth, the son of Adam. | Divine plan unfolded through generations and records. |
| 1 Cor 14:33 | For God is not a God of confusion but of peace, as in all the churches of the saints. | Principle of order and structure in divine matters. |
| 1 Cor 14:40 | But all things should be done decently and in order. | Emphasizes the need for organization in worship and service. |
| Heb 12:23 | to the assembly of the firstborn who are enrolled in heaven. | God keeps meticulous records of His chosen ones. |
| Rev 20:12 | And I saw the dead, great and small, standing before the throne, and books were opened... and another book was opened, which is the book of life. | Divine record-keeping and accountability. |
| Ps 139:16 | Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me. | God's foreknowledge and meticulous plan for individuals. |
| Isa 43:1 | But now thus says the LORD... "I have called you by name." | God knows and calls His people by name. |
| Phil 4:3 | whose names are in the book of life. | Significance of having one's name recorded by God. |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession. | The Church as a spiritual continuation of priestly roles. |
1 Chronicles 24 verses
1 Chronicles 24 27 Meaning
1 Chronicles 24:27 continues the detailed record of the Levite clans and their appointed divisions for service in the tabernacle, and subsequently, the temple. This specific verse lists certain descendants of Merari, one of Levi's sons, indicating their position within the meticulously organized Levitical lineage. It signifies the established order and the precise assignment of roles and responsibilities within God's divinely appointed system of worship, ensuring that all aspects of temple service were maintained according to inherited rights and specified arrangements by King David, under divine guidance.
1 Chronicles 24 27 Context
This verse is part of 1 Chronicles chapter 24, which primarily focuses on the detailed organization of the priestly and Levitical divisions during King David's reign. After arranging the priests into 24 courses (vv. 1-19), David, with the help of Zadok and Ahimelech, further organized the rest of the Levites. Chapters 23 and 24 record David's forward-looking preparations for the Temple worship that would be instituted by his son Solomon. The Chronicler, writing post-exile, emphasized the importance of these ancient divisions to legitimize the returning priests and Levites and to encourage the faithful restoration of orderly worship in the second temple. Verse 27 specifically details certain family lines within the Merarite clan, confirming their lineage and hence their rightful place and role within the established Levitical hierarchy. This meticulous record highlights divine order and the perpetuation of designated service within the covenant community.
1 Chronicles 24 27 Word analysis
- The sons of Merari:
- Meaning: Refers to the male descendants or family lines of Merari (Hebrew: מְרָרִי, Merari), who was one of the three sons of Levi (Exod 6:16), making his descendants a distinct branch of the Levites.
- Significance: Merari's family was traditionally responsible for transporting the heavier parts of the Tabernacle—the frames, bars, pillars, and bases (Num 3:36; 4:31-32). In the later Temple service, they held specific positions, often as gatekeepers, treasurers, and singers, as part of the broader Levitical roles (1 Chron 26). This phrase anchors the individuals listed to their rightful Levitical lineage and the responsibilities inherent in it.
- Jaaziah, his son Shoham:
- Jaaziah (Hebrew: יַעֲזִיָּהוּ, Yaʻaziyahu): A unique name not frequently found in biblical genealogies beyond this context, highlighting the specific details the Chronicler included. Its possible meaning "The LORD will brighten" or "The LORD strengthens" is speculative but fitting for a divinely appointed servant.
- his son Shoham (Hebrew: שׁוֹהַם, Shoham): The term "his son" establishes a clear direct paternal lineage, critical for ancient genealogies to prove descent and rights. Shoham means "onyx" or "lapis lazuli," referring to a precious stone. Its inclusion, alongside others, reinforces the precise documentation of distinct family heads, emphasizing that their identity and place in service were duly noted.
- and Zaccur:
- Zaccur (Hebrew: זַכּוּר, Zakur): A name meaning "mindful," "remembered," or "to remember." Several individuals bore this name in the Bible, including a Simeonite and an ancestor of a returned exile (Neh 13:13).
- Significance: His presence as a distinct figure on this list reinforces the establishment of distinct familial heads within the Merarite line, further illustrating the thoroughness of the genealogical record and the divine meticulousness in appointing roles.
- and Ibri:
- Ibri (Hebrew: עִבְרִי, ʻIvriy): Meaning "my crossing," or "my Hebrew/one from beyond the river."
- Significance: Like the others, his inclusion denotes another specific branch or sub-family leader within the Merarite clan, further demonstrating the systematic arrangement of the Levites under David. The mention of distinct individuals points to a real historical process of ordering and not merely a generalized statement, underpinning the validity of the Levitical service structure for the post-exilic community.
1 Chronicles 24 27 Bonus section
The extensive genealogical records in Chronicles, like 1 Chronicles 24:27, are unique among ancient Near Eastern texts in their depth and scope. This emphasis highlights the Chronicler's primary purpose: to demonstrate the unbroken continuity of God's covenant with Israel, particularly through the Davidic monarchy and the Levitical priesthood. The very existence of these meticulously preserved lists would have been a powerful message of hope and restoration for the exilic community, reminding them of God's faithfulness even amidst exile and return. It reinforced the idea that God's plan was still in motion and that proper worship and the legitimate leadership of the community were rooted in divine election and historical succession. The careful detailing of these family lines served as a polemic against any notion of arbitrary power or human innovation in religious practice; true service was by divine right, documented and verifiable through these very genealogies.
1 Chronicles 24 27 Commentary
1 Chronicles 24:27 provides a snapshot of the meticulous detail with which King David organized the Levitical service, showcasing the theological significance of order, inheritance, and divine appointment. The inclusion of specific, sometimes obscure, names like Jaaziah, Shoham, Zaccur, and Ibri is not mere genealogical filler; rather, it serves several vital functions. Firstly, it authenticates the legitimacy of the Merarite branch of Levites and their rightful claim to roles in the Temple. In the post-exilic period when the Chronicler wrote, these precise records were crucial for restoring proper worship and verifying the claims of those returning to serve in the Temple (e.g., Ezra 2:62). Secondly, it underscores God's attribute of orderliness. Just as God created the world with precision, He expects His worship to be conducted with structured beauty and defined roles. The precise recording of generations indicates a divine concern for every detail related to His covenant people and their service. Lastly, these lists emphasize continuity, connecting the past (Mosaic Law) with the present (David's arrangements for Solomon's Temple) and ultimately the future, assuring the enduring nature of divine provision for ministry and worship. This orderly system reflects a profound trust in God's providence, ensuring that generations of service would remain faithful to divine command.