1 Chronicles 24 25

1 Chronicles 24:25 kjv

The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.

1 Chronicles 24:25 nkjv

The brother of Michah, Isshiah; of the sons of Isshiah, Zechariah.

1 Chronicles 24:25 niv

The brother of Micah: Ishiah; from the sons of Ishiah: Zechariah.

1 Chronicles 24:25 esv

The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.

1 Chronicles 24:25 nlt

along with Isshiah, the brother of Micah.
From the descendants of Isshiah, the leader was Zechariah.

1 Chronicles 24 verses

1 Chronicles 24 25 Meaning

This verse succinctly traces a segment of the Levitical lineage, specifying Isshiyahu as the son of Rehabyah, and Yeremoth as another son of Rehabyah. It functions as a precise record within the comprehensive genealogical lists detailing the families chosen and organized for various roles in temple service during the era of King David, emphasizing continuity and proper succession within the Levitical tribal assignments.

1 Chronicles 24 25 Context

1 Chronicles 24:25 is situated within David's meticulous organization of the priests and Levites for future temple service, detailed in chapters 23-26. Chapter 24 specifically outlines the divisions of the priestly descendants of Aaron (vv. 1-19) and then proceeds to list the non-priestly Levitical families. Verses 20-31 enumerate the descendants of Moses through his two sons, Gershom and Eliezer. Rehabyah is a key figure as the "chief" of Eliezer's descendants (1 Chron 23:17), underscoring the importance of his lineage in the structured roles of the Levites. The purpose of these extensive genealogies was crucial, especially for the post-exilic community for whom Chronicles was written, to establish legitimate claims to temple service and maintain proper order in worship, reinforcing continuity with the past and divine promises.

1 Chronicles 24 25 Word analysis

• Of Rehabyah (לִרְחַבְיָה - lircḥabyah): "Rehabyah" (רְחַבְיָה) means "Yah has widened" or "The Lord has made space/enlarged." This theophoric name, invoking God's blessing or expansion, appears to be an acknowledgement of divine providence in the preservation and growth of this specific lineage, indicating a prominent position. Rehabyah himself is highlighted in 1 Chr 23:17 as the chief (head) of his family, signifying his importance in the Levitical structure established by David. The mention of his name at the beginning of the verse signifies the direct family line being detailed.
• Isshiyahu (יִשְׁשִׁיָּהוּ - yiššîyā́hū) his son (בְּנוֹ - b'nō): "Isshiyahu" means "Yah is my salvation" or "The Lord exists/is." Like Rehabyah, this name incorporates "Yah" (a short form of Yahweh), common among the Israelites, reflecting their personal and family relationship with God. The designation "his son" explicitly confirms direct paternal lineage, which was vital for establishing rightful descent and ensuring qualification for inherited roles and privileges within the Levitical order. This term underscores genealogical purity and validates a person's standing within the community of God's chosen people for specific services.
• and Yeremoth (וִירֵמוֹת - vîrēmōtḥ) his son (בְּנוֹ - b'nō): "Yeremoth" (יְרֵמוֹת) means "heights" or "elevations." While not explicitly containing a divine element, it could signify prominence or aspirations. This name also appears multiple times in other parts of Chronicles and Ezra, indicating a certain prevalence within various families. The repeated phrase "his son" after each name ensures clarity that both Isshiyahu and Yeremoth are direct sons of Rehabyah, emphasizing the breadth of his direct progeny who contribute to the family's strength and continuity within the larger Levitical system. The dual listing signifies that more than one lineage branch of Rehabyah’s house was recognized and included in these official records for service.

1 Chronicles 24 25 Bonus section

The detailed genealogical record, particularly within 1 Chronicles 23-26, served a crucial post-exilic purpose for the community of faith. After returning from Babylon, many had lost their lineage records, making it difficult to establish their rights to inherited lands, priestly functions, or Levitical service. The Chronicler’s meticulous preservation of these records provided legitimacy and a sense of continuity with the pre-exilic, Davidic-established order. The emphasis on "chiefs" (like Rehabyah) within family lines demonstrates the internal leadership structure and accountability within the Levitical framework. The inclusion of Moses' descendants in these roles, distinct from Aaron's priestly line, highlights that a diversity of God-appointed roles was essential for the complete functioning of worship. While Aaron's descendants held the priesthood, Moses' descendants also had their vital place in the broader Levitical service, proving that all God-given vocations within His house are honorable and necessary for proper order.

1 Chronicles 24 25 Commentary

This brief verse, part of a detailed genealogy, reflects the Chronicler's deep theological purpose: to affirm the ongoing order and continuity of God's covenant people, especially after the Babylonian exile. By meticulously listing the sons of Rehabyah, a chief in Moses' line, the text underscores the divine faithfulness in preserving the Levites, who were essential for temple worship. It highlights David's comprehensive administrative vision, ensuring that every designated Levitical family knew its place and purpose. This isn't just a dry list of names; it is a testament to the preservation of divine order, legitimate succession for sacred service, and the meticulous preparation for God's house, showing that even seemingly minor individuals played a role in the grand tapestry of God's structured kingdom. It implies that every member, even those whose specific roles are not detailed, contributes to the wholeness and functioning of the spiritual body.