1 Chronicles 24 13

1 Chronicles 24:13 kjv

The thirteenth to Huppah, the fourteenth to Jeshebeab,

1 Chronicles 24:13 nkjv

the thirteenth to Huppah, the fourteenth to Jeshebeab,

1 Chronicles 24:13 niv

the thirteenth to Huppah, the fourteenth to Jeshebeab,

1 Chronicles 24:13 esv

the thirteenth to Huppah, the fourteenth to Jeshebeab,

1 Chronicles 24:13 nlt

The thirteenth lot fell to Huppah.
The fourteenth lot fell to Jeshebeab.

1 Chronicles 24 verses

1 Chronicles 24 13 Meaning

This verse continues the meticulously recorded listing of the priestly divisions, specifically designating the thirteenth lot to the course headed by Huppah, and the fourteenth lot to the course led by Jeshebeab. It highlights the structured and divinely organized system established by King David, alongside the priests Zadok and Ahimelech, to ensure the orderly and continuous service of the Aaronite priesthood in the Tabernacle, and later, the Temple. This systematic allocation by lot affirmed divine guidance in appointing ministerial responsibilities.

1 Chronicles 24 13 Context

1 Chronicles 24 is set during King David's reign, focusing on the highly detailed organization of the priestly descendants of Aaron for future service in the Temple, which his son Solomon would build. Before the Temple was even constructed, David, under divine guidance, meticulously planned for its functionality and worship order. This chapter specifies the division of Aaron's male descendants (who were to serve as priests) into twenty-four courses by casting lots, a method believed to reveal God's will. The verse "the thirteenth to Huppah, the fourteenth to Jeshebeab" simply continues the list of these courses, illustrating the systematic, equitable, and God-ordained distribution of sacred responsibilities among the numerous priestly families. The larger historical context emphasizes David's commitment to ordered worship, laying the foundation for Israel's religious life for centuries.

1 Chronicles 24 13 Word analysis

• the thirteenth (Hebrew: השלוש עשרה, ha-shlosh 'esreh): This ordinal number signifies a specific position in a divinely ordained sequence. It points to precise planning and structure, not arbitrary assignment. The emphasis is on an established order and systematic distribution of duties for the priestly courses.
• to Huppah (Hebrew: חפה, Chuppah): This is a proper name, identifying the specific head of the thirteenth priestly division. The name 'Huppah' may derive from a root meaning "to cover" or "chamber," but its significance here is solely as an identifier for a particular lineage granted responsibility through the lot. His family lineage received a distinct period for temple service.
• the fourteenth (Hebrew: הארבעה עשרה, ha-arba'ah 'esreh): Similar to "the thirteenth," this ordinal number denotes the subsequent position in the same sequence of twenty-four divisions. It reinforces the meticulous, step-by-step nature of the record and the system.
• to Jeshebeab (Hebrew: ישבאב, Yeshebe'av): This is also a proper name, identifying the head of the fourteenth priestly division. The name likely means "father will cause to dwell" or "father of dwelling." Like Huppah, his primary significance in this verse is as the named leader of a priestly course appointed for sacred service during its designated time.
• Words-group analysis: "the thirteenth to Huppah, the fourteenth to Jeshebeab" This phrase signifies a continuation of the methodical record-keeping regarding the organization of temple service. Each phrase is a direct, concise assignment of a specific rotational slot to a named priestly leader. The cumulative effect of these repeated structures (as seen throughout 1 Chron 24) underscores the vast scale of the priestly service requiring such detailed arrangement, the fairness inherent in the lot system, and David's foresight in planning the spiritual life of the nation. It highlights God's design for order in worship and ministry.

1 Chronicles 24 13 Bonus section

The chronicler's extensive detailing of the priestly divisions underscores the immense importance placed on orderly and consecrated service to God in Israel's theocratic governance. The twenty-four divisions, each serving twice a year for a week (though some scholars suggest a full month or other arrangements), provided comprehensive coverage for the Temple's extensive rituals and sacrifices. The role of Zadok and Ahimelech, descendants of Eleazar and Ithamar respectively, indicates a unified priestly leadership working with King David in establishing this critical organizational structure, bridging the main lines of Aaron's priesthood. This foresight laid the spiritual foundation for generations, enduring even through the exile, as evidenced by references in Ezra and Nehemiah, and continued well into the New Testament era, as seen with Zacharias of the division of Abijah (Luke 1:5). This commitment to organization demonstrates that effective spiritual ministry requires diligent preparation and adherence to God's intended order.

1 Chronicles 24 13 Commentary

1 Chronicles 24:13, though seemingly a simple entry in a genealogical list, serves as a crucial detail within the Chronicler's narrative highlighting divine order and meticulous preparation for Temple worship. It exemplifies David's vision, inspired by God, to establish a systematic rotation for priestly service. The assignment of courses by lot to individuals like Huppah and Jeshebeab ensured fairness and avoided contention, placing the selection directly under God's providence. This structured approach guaranteed that priestly duties – sacrifices, offerings, blessings, teaching – would be performed continuously and with precision, fostering a consistent and accessible conduit for the nation's spiritual life. It illustrates that spiritual ministry requires not only devotion but also structure and diligent administration to thrive.Examples of the principles embedded here include the early church appointing deacons for systematic care (Acts 6:1-7) or Paul's instructions for order in Corinthian worship (1 Cor 14:40).