1 Chronicles 24:11 kjv
The ninth to Jeshuah, the tenth to Shecaniah,
1 Chronicles 24:11 nkjv
the ninth to Jeshua, the tenth to Shecaniah,
1 Chronicles 24:11 niv
the ninth to Jeshua, the tenth to Shekaniah,
1 Chronicles 24:11 esv
the ninth to Jeshua, the tenth to Shecaniah,
1 Chronicles 24:11 nlt
The ninth lot fell to Jeshua.
The tenth lot fell to Shecaniah.
1 Chronicles 24 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Chr 24:1 | These are the divisions of the sons of Aaron... | Introduction to priestly divisions |
| 1 Chr 24:5 | They were divided by lot, for there were princes of the sanctuary and princes of God, both from the sons of Eleazar and from the sons of Ithamar. | Priestly divisions chosen by divine lot |
| 1 Chr 24:10 | the tenth to Immer... | Listing previous division (Immer) |
| 1 Chr 24:18 | the twenty-second to Giddalti, the twenty-third to Mahazioth, the twenty-fourth to Maaziah. | Listing subsequent divisions |
| 1 Chr 23:6 | David divided them into divisions among the sons of Levi... | Levites' general organization for service |
| 2 Chr 8:14 | According to the ordinance of David his father, he appointed the divisions of the priests for their service... | Solomon upheld David's priestly arrangements |
| Neh 12:1 | These are the priests and the Levites who came up with Zerubbabel... | Post-exilic continuity of priestly lines |
| Neh 12:10-11 | And Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada... | Eliashib's presence in high priestly lineage |
| Ezra 2:36 | The priests: the sons of Jedaiah, of the house of Jeshua... | Return of priestly families post-exile |
| Luke 1:5 | There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the division of Abijah... | David's divisions active until NT |
| Num 3:6-10 | Bring the tribe of Levi near and set them before Aaron the priest... | God institutes the Aaronic priesthood |
| Exo 28:1 | And you shall bring near to yourself Aaron your brother... | God's command to consecrate Aaron and his sons |
| Lev 8:12 | And he poured some of the anointing oil on Aaron's head... | Consecration of the priesthood |
| Prov 16:33 | The lot is cast into the lap, but its every decision is from the LORD. | God's sovereignty over the lots used |
| Heb 7:11-14 | If perfection had been attainable through the Levitical priesthood... | Imperfection of Levitical priesthood |
| Heb 8:1-2 | We have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven... | Christ, the superior High Priest |
| 1 Pet 2:5 | You yourselves, as living stones, are being built up as a spiritual house, to be a holy priesthood... | Believers as a spiritual priesthood |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation... | Believers' priestly identity in Christ |
| Rev 1:6 | and made us a kingdom, priests to his God and Father... | Believers as priests in the new covenant |
| Rev 5:10 | and made them a kingdom and priests to our God, and they shall reign on the earth. | Believers' priestly and royal destiny |
| 1 Cor 14:33 | For God is not a God of confusion but of peace... | God's character of order, not confusion |
| Col 2:16-17 | Therefore let no one pass judgment on you... a shadow of what is to come, but the substance belongs to Christ. | Old Covenant types point to Christ |
1 Chronicles 24 verses
1 Chronicles 24 11 Meaning
1 Chronicles 24:11 identifies the eleventh and twelfth of the twenty-four priestly divisions, led by Eliashib and Jakim respectively. These divisions were established by lot during King David's reign to organize the temple service systematically. This detail underscores the meticulous and divinely guided preparation for the future worship, ensuring an orderly and continuous assignment of sacred duties within the Levitical priesthood.
1 Chronicles 24 11 Context
Chapter 24 of 1 Chronicles details King David's extensive and methodical organization of the descendants of Aaron, the priests, into twenty-four distinct divisions or courses. This comprehensive arrangement was made through the casting of lots, emphasizing divine direction in their appointment for service. This administrative framework was a vital step in preparing for the regular and ordered worship in the future Temple that Solomon would build. The surrounding chapters (23-26) further elaborate on David's pre-Temple preparations, outlining the specific duties of Levites, gatekeepers, and treasurers. Verse 11, by naming Eliashib as the eleventh and Jakim as the twelfth, specifies part of this meticulously planned succession of priests for sacred duties, a system designed for fairness, efficiency, and continuity over time.
1 Chronicles 24 11 Word analysis
- the eleventh: This ordinal number highlights the precise, numerical sequencing of the priestly divisions. It emphasizes the highly structured and orderly approach King David took in organizing service for God, reflecting a belief in divine order and a rejection of arbitrary assignments in sacred duties.
- to Eliashib: This is the head of the eleventh priestly course. The Hebrew name (אֶלְיָשִׁיב, 'Elyāshīb) means "God restores" or "God brings back." The theological significance of this name within the priestly line might subtly allude to God's ongoing work of restoration, whether for individuals, His people, or their dedicated service, which often sees renewal and recommitment after periods of neglect or disruption.
- the twelfth: Similar to "the eleventh," this further reinforces the sequential, comprehensive nature of the priestly divisions. It indicates a systematic calendar of service where each course would take its turn, ensuring continuous operation of the Temple worship.
- to Jakim: This is the head of the twelfth priestly course. The Hebrew name (יָקִין, Yāqīn) means "He will establish" or "He raises up." When paired with "Eliashib" ("God restores"), "Jakim" ("He establishes") creates a thematic connection. This juxtaposition suggests a progression: God restores, and then He establishes. It points to the divine intention of stable, lasting order in the Tabernacle/Temple service and, more broadly, in His covenant relationship with Israel.
1 Chronicles 24 11 Bonus section
The lasting impact of David's priestly organization is vividly seen centuries later in the New Testament. The very structure of "courses" or "divisions" for priests serving in the Temple was still active during the time of Jesus, as evidenced by Zechariah, John the Baptist's father, who belonged to the division of Abijah (the eighth course, 1 Chr 24:10), indicating the profound longevity and practical significance of these arrangements established by David. This chapter highlights a key principle that sacred service thrives under divinely appointed order and careful stewardship, which remains an applicable truth for the Body of Christ today in its worship and ministry.
1 Chronicles 24 11 Commentary
1 Chronicles 24:11 is not merely a name in a list but a testament to King David's vision for ordered, dedicated service in God's presence. By organizing the priesthood into distinct courses, he ensured that all priestly families had their designated time for sacred duties, preventing chaos and promoting faithful, consistent worship. The use of lots for assignment, acknowledged as divine direction in Proverbs 16:33, demonstrates reliance on God's sovereignty even in administrative details. The names "Eliashib" (God restores) and "Jakim" (He establishes) can be seen as echoes of God's character—His ability to restore what is broken and to establish what is lasting. This divine order prefigures the spiritual order in the New Covenant, where believers, as a "royal priesthood," are called to minister in an organized and intentional way, serving a God who is not of confusion but of peace.