1 Chronicles 24:10 kjv
The seventh to Hakkoz, the eighth to Abijah,
1 Chronicles 24:10 nkjv
the seventh to Hakkoz, the eighth to Abijah,
1 Chronicles 24:10 niv
the seventh to Hakkoz, the eighth to Abijah,
1 Chronicles 24:10 esv
the seventh to Hakkoz, the eighth to Abijah,
1 Chronicles 24:10 nlt
The seventh lot fell to Hakkoz.
The eighth lot fell to Abijah.
1 Chronicles 24 10 Cross References
| Verse | Text | Reference Note |
|---|---|---|
| Luke 1:5 | "...a certain priest named Zacharias, of the division of Abijah..." | Direct link: Father of John the Baptist served in this course centuries later, fulfilling this ancient appointment. |
| 1 Chr 24:1 | "Now these are the divisions of the sons of Aaron." | Introduces David's organization of the 24 priestly divisions. |
| 1 Chr 24:19 | "These were their regular courses for their service." | Concludes the listing, emphasizing the structured, continuous nature of their duties. |
| 2 Chr 8:14 | "according to the ordinance of David his father for the services of the priests..." | Solomon maintained David's divinely established order for temple worship. |
| 2 Chr 31:2 | "Hezekiah appointed the divisions of the priests and the Levites..." | King Hezekiah also adhered to David's system of priestly courses for Temple service. |
| Neh 7:63 | "...and of the priests, the sons of Habaiah, the sons of Hakkoz..." | The Hakkoz family is mentioned among those whose priestly lineage was obscure after the exile, highlighting importance of records. |
| Ezra 2:61 | "...the children of the priests: the children of Habaiah, the children of Hakkoz..." | Similar reference to Hakkoz, noting their inability to prove their ancestry for priestly service. |
| Neh 12:4 | "...Shebaniah, Hakkoz, Abijah..." | Mentions Hakkoz and Abijah among the priests who returned with Zerubbabel. |
| Neh 12:17 | "...of Abijah, Zichri..." | Refers to a leader within the Abijah division during the time of Ezra. |
| Num 3:6-7 | "Bring the tribe of Levi near and set them before Aaron the priest..." | Establishes the divine appointment of the Levites and priests for service. |
| Num 4:15 | "When Aaron and his sons have finished covering the sanctuary..." | Details specific priestly duties related to the sacred vessels and Tabernacle service. |
| Exo 29:30 | "His son who is priest in his place shall wear them..." | Emphasizes the hereditary and generational nature of the priesthood for continuity. |
| 1 Cor 14:33 | "For God is not a God of confusion but of peace..." | Universal biblical principle of order in worship, mirroring the structure for Temple service. |
| 1 Cor 14:40 | "But all things should be done decently and in order." | Reinforces the importance of structured and organized conduct in gatherings of God's people. |
| Rom 12:4-5 | "For as in one body we have many members... all members do not have the same function..." | Illustrates diverse, yet orderly and interconnected functions within God's people, reflecting structured service. |
| Eph 4:11-12 | "And He gave some as apostles... some as pastors and teachers, for the equipping of the saints..." | Different ministries and roles within the body of Christ for orderly service and edification. |
| Heb 7:11-17 | "...another priest arises according to the order of Melchizedek, not according to the law of carnal commandment..." | Contrasts the temporary Levitical priesthood with the permanent, perfect priesthood of Christ, who brings true fulfillment. |
| Heb 8:1-6 | "Now the main point... we have such a high priest, who has taken His seat at the right hand..." | Highlights Jesus as the ultimate High Priest, making the earthly Temple and its services a shadow of the heavenly reality. |
| 1 Pet 2:9 | "But you are a chosen race, a royal priesthood, a holy nation..." | Believers in Christ are now a spiritual priesthood called to offer spiritual sacrifices and proclaim God's praise. |
| Rev 1:6 | "...made us a kingdom, priests to His God and Father..." | Confirms the New Testament concept of believers being priests unto God, echoing the sacred role in a new covenant context. |
| Jer 33:18 | "nor shall the Levitical priests lack a man before me to offer burnt offerings..." | A prophetic promise of continuous priesthood, pointing to Christ and the spiritual priesthood of believers. |
| Mal 3:3 | "...He will purify the sons of Levi, and refine them like gold and silver..." | Prophetic word about future purification and restoration of the priesthood for proper offering to God. |
1 Chronicles 24 verses
1 Chronicles 24 10 Meaning
This verse meticulously assigns the seventh lot of the reorganized priestly divisions to the household of Hakkoz and the eighth lot to the household of Abijah. This details King David’s divinely inspired arrangement to ensure an orderly, fair, and continuous rotational service for all priestly families in the tabernacle, foreshadowing their duties in the future Temple.
1 Chronicles 24 10 Context
First Chronicles chapter 24 details King David's pivotal reorganization of the Aaronic priesthood into twenty-four courses or divisions. This was not a random act but a meticulously planned, divinely guided structure for consistent and orderly service in the future Temple that Solomon would build. The system, which involved casting lots, ensured that all priestly families would have an opportunity to serve at designated times throughout the year. The entire book of Chronicles emphasizes the importance of proper worship, adherence to God's covenant, and the significant role of the Temple and its divinely appointed ministers in Israel's spiritual life. Historically, this organizational framework persisted for centuries, serving as the backbone of Temple service until its destruction.
1 Chronicles 24 10 Word analysis
the seventh (הַשְּׁבִיעִי, ha-shevi'i):
- Word: "the" (הַ, ha-) - definite article.
- Word: "seventh" (שְּׁבִיעִי, shevi'i) - Ordinal number.
- Significance: This specific number indicates a precise numerical order, underscoring the methodical and pre-determined structure established for priestly service. It speaks to God's nature of orderliness.
to Hakkoz (לְהַקּוֹץ, le-Haqqōtz):
- Word: "to" (לְ, le-) - Preposition meaning "to" or "for."
- Word: "Hakkoz" (הַקּוֹץ, Haqqōtz) - A proper noun, the name of a priestly family. The name possibly means "the thorn" or "the end."
- Significance: Represents a specific lineage of priests. The family of Hakkoz faced genealogical uncertainty after the exile (Ezra 2:61, Neh 7:63), emphasizing the critical importance of verifiable lineage for proper priestly service and divine authorization.
the eighth (הַשְּׁמִינִי, ha-shemini):
- Word: "the" (הַ, ha-) - definite article.
- Word: "eighth" (שְּׁמִינִי, shemini) - Ordinal number.
- Significance: Continues the established sequential order, reinforcing the methodical and comprehensive organization of all priestly families into designated courses.
to Abijah (לַאֲבִיָּה, la-ʼAvīyāh):
- Word: "to" (לַ, la-) - Preposition meaning "to" or "for."
- Word: "Abijah" (אֲבִיָּה, ʼAvīyāh) - A proper noun, the name of a priestly family. The name means "My Father is Yahweh."
- Significance: This particular course holds immense biblical importance as it is the division to which Zacharias, the father of John the Baptist, belonged and was serving when he received the prophecy concerning John's birth (Luke 1:5). This connection highlights how ancient biblical organization directly ties into major New Testament redemptive events, illustrating God's precise timing and long-term plans.
Words-group analysis:
- "the seventh to Hakkoz, the eighth to Abijah": This structured pairing within the verse underscores David's comprehensive and fair system. It ensures that every family had an appointed time to fulfill their sacred duties. The precision reflects a divinely ordered method of service, establishing accountability and preventing disorder. The repetition of the structure across these and other verses in the chapter emphasizes the systematic approach to Temple worship.
1 Chronicles 24 10 Bonus section
- The practice of dividing priests into 24 courses ensured that each division would serve at the Temple for two separate weeks annually, maintaining continuous and comprehensive service throughout the year. This prevented any one family from being overburdened and ensured that the Tabernacle, and later the Temple, was always attended.
- The meticulous detailing of these priestly divisions in Chronicles served as an essential guide and reassurance for the post-exilic community. It affirmed their continuity with God's original plans for Israel and validated the legitimate lineage and functions of the priesthood for the rebuilt Temple.
- The use of lots (1 Chr 24:5, 31) to assign these courses signified a divine hand in the organization, acknowledging that ultimately God Himself was determining the specific roles and times of service, reinforcing faith and preventing internal disputes based on human preference.
1 Chronicles 24 10 Commentary
First Chronicles 24:10 is a succinct yet profound part of David's foundational organization for priestly service, meticulously assigning roles for the continuous worship of God. This system, established through lots, demonstrates the divine emphasis on order and forethought in spiritual matters. While many priestly names listed here fade into history, the division of "Abijah" stands out, gaining enduring significance centuries later. It served as the assigned course for Zacharias, the father of John the Baptist, linking the Old Testament's precise organization of ministry directly to the pivotal advent of God's Messiah. This small verse thus becomes a testament to the longevity of divine design, the foresight of God's plans, and the meticulous preparation for redemptive history. It reminds us that God's work unfolds with purpose and precision across generations, from the detailed arrangements of Temple service to the fulfilling of prophecy in Christ.