1 Chronicles 23 6

1 Chronicles 23:6 kjv

And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.

1 Chronicles 23:6 nkjv

Also David separated them into divisions among the sons of Levi: Gershon, Kohath, and Merari.

1 Chronicles 23:6 niv

David separated the Levites into divisions corresponding to the sons of Levi: Gershon, Kohath and Merari.

1 Chronicles 23:6 esv

And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari.

1 Chronicles 23:6 nlt

Then David divided the Levites into divisions named after the clans descended from the three sons of Levi ? Gershon, Kohath, and Merari.

1 Chronicles 23 6 Cross References

VerseTextReference
Gen 46:11The sons of Levi: Gershon, Kohath, and Merari.Ancestral lineage of Levi's sons.
Exo 6:16These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari.Reinforces Levitical lineage.
Num 3:17-37Detailed roles and responsibilities assigned to the families of Gershon, Kohath, and Merari for the Tabernacle.Original divinely ordained duties for the Levites.
Num 4:1-49Specific charges and service details for each Levitical clan regarding the Tabernacle's articles.Specific service roles.
Num 8:6"Take the Levites from among the children of Israel and cleanse them."Levites set apart for sacred service.
Deut 10:8At that time the Lord separated the tribe of Levi...to minister unto him, and to bless in his name.Divine separation of Levites for service.
1 Chron 6:1-19Traces the genealogy of the sons of Levi and their descendants.Genealogies validating the Levitical lines.
1 Chron 9:26-32Some of them, the Levites, were in charge of the treasuries of the house of God and the treasuries of the consecrated gifts...Levites' specific duties mentioned.
1 Chron 22:2-4David prepares large quantities of materials and workmen for the Temple.David's comprehensive preparations for the Temple.
1 Chron 23:1-5David assembled all the leaders of Israel... and Levites were counted... for the service of the house of the Lord.Immediate context of David's preparations and census.
1 Chron 23:24These were the sons of Levi by their fathers' houses, namely, the heads of the fathers' houses, as they were recorded according to the number of names...Confirmation of structured record-keeping for Levites.
1 Chron 24:1-19The division of the sons of Aaron for service in the Temple.Priestly divisions parallel to Levitical ones.
1 Chron 25:1-31The organization of musicians from the Levites for praise and worship.Specific musical roles within the Levitical duties.
1 Chron 26:1-32The organization of gatekeepers and treasurers among the Levites.Other specialized Levitical roles.
2 Chron 29:4-5King Hezekiah commanded the Levites to cleanse themselves and the house of the Lord.Later kings reinstating Levitical order.
2 Chron 31:2Hezekiah appointed the divisions of the priests and the Levites for their divisions, each according to his service.Hezekiah follows the established order.
Ezra 3:8-13The rebuilding of the Temple in the post-exilic period, with Levites supervising the work.Continuation of Levitical role in Temple life.
Neh 12:44-47Levites given specific portions for their service, reflecting ongoing support for their roles.Provision and support for Levitical service.
1 Cor 14:33For God is not a God of confusion but of peace, as in all the churches of the saints.Principle of divine order reflected in church structure.
1 Cor 14:40But all things should be done decently and in order.General principle of order in worship.
Heb 7:11-14Discussion of the change of the priesthood from the Levitical/Aaronic order to the order of Melchizedek (Christ).Transition from old covenant priesthood to new.
Heb 9:1-10Describes the Tabernacle and its service, setting the context for Levitical duties.Old Covenant worship setting.
1 Pet 2:5You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood.New Covenant priesthood of all believers.
Rev 1:6And made us a kingdom, priests to His God and Father.Believers' priestly role in the New Covenant.

1 Chronicles 23 verses

1 Chronicles 23 6 Meaning

1 Chronicles 23:6 describes King David's pivotal act of organizing the Levites for their duties in the impending Temple service. As he neared the end of his reign, David systematically divided all the descendants of Levi into distinct groups, or "courses," based on their patriarchal lineage from Levi's three primary sons: Gershon, Kohath, and Merari. This act was fundamental for establishing proper order and functionality within the sacred worship practices that would take place in the Temple built by his son Solomon.

1 Chronicles 23 6 Context

1 Chronicles 23 is situated towards the end of King David's reign, as he approaches old age and prepares to hand over the kingdom to his son Solomon. Having brought the Ark of the Covenant to Jerusalem and desired to build a permanent Temple for God, David had been denied this task by the Lord (1 Chron 17), with the privilege designated for Solomon. However, David did not abdicate his responsibility for preparing for the Temple's construction and ongoing operation.

This chapter details David's methodical organization of the Levites, who were essential for the sacred duties within the house of the Lord. He initiated a census of all Levites aged thirty and above (later adjusted to twenty, v. 24) and assigned them specific functions, shifting their roles from transporting the portable Tabernacle (as in Numbers) to performing fixed duties within the stationary Temple. This verse, 23:6, specifically outlines the primary organizational principle: division according to their ancestral family lines, derived from Levi's three sons—Gershon, Kohath, and Merari. This move underscores the importance of order, structure, and generational continuity in God's worship, laying a divine blueprint for the sacred service of the Temple for centuries to come.

1 Chronicles 23 6 Word analysis

  • And David: Signifies the agency and authority of the reigning monarch. King David is not just a military leader but also a divinely appointed administrator of the sacred rites. This emphasizes his role in establishing spiritual order, consistent with his character as a "man after God's own heart" (1 Sam 13:14; Acts 13:22). His leadership extended beyond political governance to include the meticulous planning of divine worship, showcasing a holistic view of kingship.
  • divided them into courses: The Hebrew term for "courses" (מַחְלְקוֹת, machleqot, plural of מַחְלֶקֶת, machleket) denotes "divisions," "groups," or "sections." It implies a structured, systematic assignment of duties and rotas. This was a crucial organizational principle, ensuring that sacred tasks were distributed efficiently and maintained continually without disruption. It reflects a divine emphasis on order (1 Cor 14:33, 40) in worship and service, avoiding chaos and haphazard execution.
  • among the sons of Levi: "Sons of Levi" refers to the entire tribe of Levi, consecrated by God for sacred service (Num 3:12). Their tribal identity and hereditary claim to service were foundational. They were uniquely separated from the other tribes, not inheriting land in the same way, but inheriting the sacred duties related to the Tabernacle and later the Temple. This highlights the lineage-based system of priesthood and temple service in the Old Covenant.
  • namely, Gershon, Kohath, and Merari: These are the three direct sons of Levi (Gen 46:11; Exo 6:16), forming the patriarchal heads of the three main Levitical clans. Each clan historically had distinct responsibilities in the wilderness Tabernacle (Num 3, 4):
    • Gershonites: Responsible for the care of the Tabernacle's coverings, tents, and cords (Num 3:25-26). Their duties required a certain type of handling and transport.
    • Kohathites: Responsible for the holy furnishings of the Tabernacle—the Ark of the Covenant, the table of showbread, the lampstand, altars, and other sacred vessels (Num 3:31; 4:4-15). Aaron and the priestly line descended from Kohath, making this clan exceptionally sacred. Their duties involved carrying the holiest objects.
    • Merarites: Responsible for the heavy components of the Tabernacle structure—the frames, bars, pillars, and sockets (Num 3:36-37; 4:31-32). Their duties involved the structural integrity and stability of the dwelling place.David’s division maintains this ancient, divinely established familial structure, adapting their specific duties from transporting a mobile sanctuary to managing the stationary Temple. This shows both continuity with divine precedent and adaptability in practical application.
  • words-group by words-group analysis
    • "And David divided them": This phrase highlights David's administrative and leadership role in the organization of worship. It's not spontaneous but a deliberate, organized act of the king. It implies a sense of foresight and responsible planning for the future of Israel's spiritual life.
    • "into courses among the sons of Levi": This group of words emphasizes the structured allocation of tasks within the designated group (the Levites). It underlines the principle of orderliness and delegation crucial for any large-scale operation, especially one involving sacred duties. It also signifies the recognition of distinct groups within the Levitical tribe, not a generic service, but specialized roles based on their heritage.
    • "Gershon, Kohath, and Merari": The listing of the three original sons of Levi serves as the foundational taxonomic structure for all Levitical service. It anchors the Temple organization directly to the ancient, divinely ordained tribal system, giving it authority and tradition. This also serves as a polemic against any disordered or non-hereditary claim to Levitical service, upholding the God-ordained system.

1 Chronicles 23 6 Bonus section

The reorganization of the Levites under David signifies a critical transition from a nomadic, mobile Tabernacle worship system to a centralized, permanent Temple worship. While their foundational roles and hereditary claims remained, their specific functions adapted significantly. What once involved carrying sacred articles and components (Num 4) now transitioned to fixed duties within the Temple, such as assisting priests, supervising, teaching the law, being gatekeepers, treasurers, and musicians (1 Chron 23:4-5, 27-32). This adaptability demonstrates God's consistent plan for worship, even as its external forms change. David's meticulous planning and dedication to ordering God's house foreshadowed the future need for proper governance and administration within the church, where diverse gifts and roles are to be utilized "decently and in order" for the glory of God (1 Cor 14:40). It underlines that spiritual fervor and sincerity must be accompanied by systematic organization.

1 Chronicles 23 6 Commentary

1 Chronicles 23:6 presents a foundational administrative action taken by King David to ensure the proper functioning of Temple worship in Israel. Facing old age, David, a man after God's own heart, meticulously organized the Levitical tribe, who were divinely designated for service in God’s house. This verse specifically highlights the principle of order by stating that David divided the Levites into "courses" or divisions based on their original patriarchal clans—Gershon, Kohath, and Merari. This wasn't merely an administrative convenience but a deeply theological act, reaffirming God's design for order in His service and respecting the lineage-based structure established since the Exodus. It shifted the Levites from their Tabernacle duties of carrying the components to permanent, stationary roles in the glorious Temple. This foresight by David provided a sustainable, efficient, and biblically aligned system for generations, laying the groundwork for continuous and organized worship and showing how leadership responsibility extends to maintaining divine order in spiritual matters.