1 Chronicles 23:30 kjv
And to stand every morning to thank and praise the LORD, and likewise at even:
1 Chronicles 23:30 nkjv
to stand every morning to thank and praise the LORD, and likewise at evening;
1 Chronicles 23:30 niv
They were also to stand every morning to thank and praise the LORD. They were to do the same in the evening
1 Chronicles 23:30 esv
And they were to stand every morning, thanking and praising the LORD, and likewise at evening,
1 Chronicles 23:30 nlt
And each morning and evening they stood before the LORD to sing songs of thanks and praise to him.
1 Chronicles 23 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 28:3-4 | "...burnt offering regularly every day... one lamb in the morning, and the other lamb at twilight..." | Daily prescribed burnt offerings. |
| Psa 5:3 | "O LORD, in the morning you hear my voice; in the morning I prepare a prayer for you and watch." | Morning prayer and expectation. |
| Psa 92:1-2 | "It is good to give thanks to the LORD, to sing praises to your name... to declare your steadfast love in the morning, and your faithfulness by night..." | Morning and evening thanksgiving and praise. |
| Psa 119:164 | "Seven times a day I praise you for your righteous rules." | Frequent praise throughout the day. |
| Lam 3:22-23 | "The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning." | Renewal of God's mercies each morning. |
| Psa 141:2 | "Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!" | Prayer likened to morning and evening sacrifice. |
| Neh 12:45-46 | "And they performed the service of their God and the service of purification, as did the singers and gatekeepers, according to the command of David and of Solomon his son... long ago in the days of David and Asaph..." | Established orders for service and praise. |
| 1 Chron 23:28 | "For their duty was to assist the sons of Aaron... to minister." | Levites' assistance in temple service. |
| 1 Chron 23:31 | "and to offer all burnt offerings to the LORD on the Sabbaths, new moons, and appointed feasts by number..." | Specific worship on appointed times. |
| Heb 13:15 | "Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name." | New Testament continuous praise. |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Presenting ourselves as spiritual sacrifice. |
| 1 Pet 2:5 | "you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers as priests offering spiritual sacrifices. |
| 1 Thess 5:17-18 | "pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you." | Constant prayer and thanksgiving. |
| Eph 5:19-20 | "addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ," | Continuous worship through music and thanks. |
| Phil 4:6 | "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." | Prayer coupled with thanksgiving. |
| Col 3:16-17 | "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." | Daily life as an act of worship. |
| Acts 2:46 | "And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God..." | Early church's daily temple attendance and praise. |
| Luke 1:5-9 | "Now in the days of Herod, king of Judea, there was a priest named Zechariah... while he was serving as priest before God... to enter the temple of the Lord and burn incense." | Priestly service involved specific daily rituals. |
| Exod 29:38-42 | "Now this is what you shall offer on the altar: two lambs a year old day by day regularly. One lamb you shall offer in the morning, and the other lamb you shall offer at twilight." | Establishing the continuous daily sacrifice. |
| Dan 6:10 | "...three times a day he got down on his knees and prayed and gave thanks before his God, as he had done previously." | Personal example of daily devotion. |
1 Chronicles 23 verses
1 Chronicles 23 30 Meaning
This verse outlines a crucial daily duty for the Levites in the service of the Lord's house: to consistently stand ready each morning and evening to express thanks and praise to Yahweh. It emphasizes a structured, unceasing pattern of worship that encompasses both gratitude and adoration, forming a fundamental part of the communal and liturgical life in Israel.
1 Chronicles 23 30 Context
First Chronicles 23 is a foundational chapter in David's preparation for the future temple service. Having established Jerusalem as the political and religious center, David, nearing the end of his life, turns his attention to organizing the Levites. No longer needed for carrying the Tabernacle, their duties are re-assigned to support the priests, manage the temple assets, and, as detailed in verse 30, engage in liturgical worship. This verse specifically outlines a core aspect of their continuous, daily ministry in the temple, highlighting that praise and thanksgiving were not occasional but essential and ceaseless parts of their God-ordained function, supplementing the formal sacrifices.
Word Analysis
- And to stand (וְלַעֲמוֹד,
v'la'amōd): From the root עמד (amad), meaning "to stand, to remain, to endure." This is not merely about physical posture but signifies readiness, dedication, and persistent presence in service. It implies being appointed, attentive, and prepared for their duty. This "standing" represented a position of continuous service before the Lord. - Every morning (בַּבֹּקֶר בַּבֹּקֶר,
babōqer babōqer): Literally, "in the morning, in the morning," a Hebrew idiom for "morning by morning" or "daily, every single morning." It emphasizes regularity and unfailing consistency, highlighting the fixed, recurring nature of this sacred duty. This continuous act speaks to God's never-failing mercy (Lam 3:23). - To thank (לְהוֹדוֹת,
l'hodōth): From the root ידה (yadah), which conveys giving thanks, praise, or confession. It speaks to acknowledging God's goodness, graciousness, and works with a heart of gratitude. This term often carries the sense of a public acknowledgment of God's deeds. - And praise (וּלְהַלֵּל,
u-l'halel): From the root הלל (halal), meaning "to praise, to boast, to glorify, to shine." This verb is the origin of "Hallelujah" and denotes active, joyful, and often boisterous adoration. It's about proclaiming God's attributes and magnificent deeds. - The LORD (לַיהוָה,
laYHWH): Refers to Yahweh, the covenant name of God, revealing His personal and eternal nature. All praise and thanks are directed exclusively to Him, emphasizing His sole sovereignty and worthiness. - And likewise at evening (וְכָזֶה לָעָרֶב,
v'khazeh la'arev): Literally, "and like this to the evening." This phrase stresses the mirroring of the morning duties in the evening. It means the same dedicated and continuous performance of thanksgiving and praise occurred daily at sunset, reinforcing the unbroken cycle of worship throughout the entire day.
1 Chronicles 23 30 Commentary
This verse encapsulates a vital aspect of Israelite worship, highlighting the Levites' core responsibility for daily, disciplined engagement in praise and thanksgiving within the temple context. Beyond the animal sacrifices, this underscores the importance of verbal adoration and heartfelt gratitude. The double emphasis on "every morning" and the mirroring "at evening" reveals a liturgical rhythm ordained by God, establishing an ongoing dialogue of worship and dependence. It shows that praise was not merely incidental but a continuous, structured duty, reflecting God's ceaseless mercies (Lam 3:22-23) and the nation's constant need for His presence. This perpetual "sacrifice of praise" (Heb 13:15) sets a precedent for believers today, demonstrating that true worship is not limited to set rituals or days, but is a persistent attitude of gratitude and adoration in response to God's consistent goodness. For example, Christians today are called to a lifestyle of continuous prayer and thanksgiving, whether beginning their day with devotion, ending it with reflection, or offering thanks throughout the day in their varied activities.
Bonus SectionThe organization of the Levites for daily worship, as seen in 1 Chron 23:30, was pivotal because it cemented an orderly and perpetual cultic practice around the future Temple, reinforcing that the glory of God (manifested in praise) should be continually lifted up. This served as a counter-cultural act in a world often marked by irregular and self-serving worship practices toward pagan deities, establishing Yahweh as the object of constant, devoted service. The transition of the Levites from physical laborers (carrying the tabernacle) to liturgical assistants (aiding priests in song and service) emphasizes the spiritual dimension of worship and the elevation of praise as a central form of ministry, demonstrating that even post-tabernacle, God still demanded daily interaction through worship. This also foreshadows the New Covenant priesthood of all believers who are called to offer "spiritual sacrifices" (1 Pet 2:5) continually, not confined to a physical temple or specific times.