1 Chronicles 22 9

1 Chronicles 22:9 kjv

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

1 Chronicles 22:9 nkjv

Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies all around. His name shall be Solomon, for I will give peace and quietness to Israel in his days.

1 Chronicles 22:9 niv

But you will have a son who will be a man of peace and rest, and I will give him rest from all his enemies on every side. His name will be Solomon, and I will grant Israel peace and quiet during his reign.

1 Chronicles 22:9 esv

Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days.

1 Chronicles 22:9 nlt

But you will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign.

1 Chronicles 22 verses

1 Chronicles 22 9 Meaning

First Chronicles 22:9 records God's promise to King David concerning the son who would succeed him. This verse identifies the successor as a "man of rest" whom God would grant peace from all adversaries. This chosen son, named Solomon (derived from "shalom" meaning peace), was specifically designated by God to bring a period of national tranquility and stability, enabling the construction of the Temple, a task for which David, a man of war, was deemed unfit. The verse highlights God's sovereignty in appointing leaders and orchestrating periods of peace for His people.

1 Chronicles 22 9 Context

First Chronicles 22:9 occurs within King David's instructions and preparations for the building of the Temple in Jerusalem. David had a profound desire to build a permanent dwelling for the Ark of the Covenant, understanding it to be God's presence among His people. However, God, through the prophet Nathan (recorded in 1 Chr 17), prohibited David from building the Temple because David was a man of war who had shed much blood (1 Chr 22:8). Instead, God promised that David's son, who would succeed him, would be the one to build it. This specific verse (22:9) details the character of this chosen son – a man of "rest" and "peace" – and confirms his name, Solomon, directly linking it to the period of peace and quiet God would grant during his reign. Historically, ancient Near Eastern kings often symbolized the welfare of their nations; a peaceful reign indicated divine favor, making it a suitable time for significant national undertakings like building a grand temple. The verse sets the stage for Solomon's reign as a period of unprecedented stability and prosperity necessary for this monumental sacred project.

1 Chronicles 22 9 Word analysis

• Behold (הִנֵּה, hinneh): An emphatic interjection often translated as "Lo!" or "Indeed!" It draws immediate attention to the significant announcement that follows, emphasizing the divine nature and certainty of the promise.
• son (בֵּן, ben): A direct male offspring. Here, specifically the future king.
• will be born to you: Refers to the certainty of Solomon's birth to David and Bathsheba. This future event is spoken of with divine assurance.
• who will be a man of rest (אִישׁ מְנוּחָה, ish menuchah):
  • man (אִישׁ, ish): General term for a man.
  • of rest (מְנוּחָה, menuchah): This noun signifies "quietness, rest, resting-place, comfort, repose, tranquility." It refers not just to a physical cessation of activity but a profound state of inner and external tranquility. It can also imply a secure habitation or permanent dwelling. This epithet perfectly contrasts with David, a man of war, signifying that Solomon's reign would be characterized by peace.
• and I will give him rest from all his enemies all around: A divine guarantee. God Himself would actively ensure Solomon's reign was free from external threats. This total encompassing rest ("all around") emphasizes complete national security.
• For his name will be Solomon (שְׁלֹמֹה, Shlomoh):
  • Solomon: The name itself is derived from the Hebrew root שָׁלֵם (shalem), meaning "to be complete," "to be sound," "to be peaceful." Thus, Solomon's name is intrinsically linked to "shalom" (peace) and foreshadows the character of his reign. It's a divinely ordained name reflecting his destiny.
• and I will give peace (שָׁלוֹם, shalom) and quiet (שֶׁקֶט, sheqet) to Israel in his days:
  • peace (שָׁלוֹם, shalom): Broader than just absence of war; it encompasses welfare, wholeness, prosperity, harmony, and security. God would bestow comprehensive national well-being.
  • quiet (שֶׁקֶט, sheqet): Implies stillness, tranquility, undisturbed order, and security from internal strife or external threats. Together, shalom and sheqet describe a reign marked by deep and comprehensive stability.
  • to Israel in his days: The benefit of Solomon's peaceful reign extends to the entire nation of Israel. This period of peace was essential for focusing national resources and energy on the construction of God's house without diversion by warfare.

1 Chronicles 22 9 Bonus section

• The naming of Solomon is an example of a prophetic name, where the name itself encapsulates the individual's future role or the characteristic of their time. This reflects divine intention and sovereignty over history.
• The contrast between David, a warrior king, and Solomon, a peace-time king, is a foundational theme in the books of Chronicles, which aim to portray David and his dynasty as divinely favored, despite David's shortcomings regarding the Temple.
• This verse emphasizes that peace is a prerequisite for significant spiritual endeavors. While Christians are called to fight the good fight of faith (1 Tim 6:12), the construction of God's dwelling (His Church) in the New Testament is associated with peace and unity (Eph 4:3).
• The "rest from enemies" can also be interpreted as God granting internal national cohesion and freedom from civil strife, ensuring stability required for Solomon's extensive building projects.

1 Chronicles 22 9 Commentary

First Chronicles 22:9 serves as a pivotal prophecy, not merely announcing Solomon's birth and reign but profoundly defining its essence. It directly answers the question of why David could not build the Temple and who would. God declares Solomon to be a "man of rest" (ish menuchah) and promises a state of complete "peace and quiet" (shalom v'sheqet) for Israel during his rule. This promise is underscored by Solomon's divinely appointed name, derived from shalem (peace), reinforcing the providential nature of his reign.

This divinely granted peace was crucial. The Temple, a sacred house of worship, could only be appropriately built during a time of national tranquility, free from the bloodshed and conflict that marked David's kingship. This highlights God's desire for His dwelling place to be associated with peace, wholeness, and undisturbed communion. The narrative illustrates God's sovereignty over history, shaping the circumstances to fulfill His purposes.

Beyond the historical fulfillment, this verse subtly points to deeper biblical themes. The concept of God providing "rest" is central to Old Testament theology, recalling the promise of rest in the promised land (e.g., Deut 12:10). Ultimately, this longing for true, complete rest finds its fulfillment not in an earthly king but in the Prince of Peace, Jesus Christ, who is the "greater Solomon," bringing a lasting, eternal peace that transcends temporal circumstances (Mt 12:42; Eph 2:14).