1 Chronicles 2 9

1 Chronicles 2:9 kjv

The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.

1 Chronicles 2:9 nkjv

Also the sons of Hezron who were born to him were Jerahmeel, Ram, and Chelubai.

1 Chronicles 2:9 niv

The sons born to Hezron were: Jerahmeel, Ram and Caleb.

1 Chronicles 2:9 esv

The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai.

1 Chronicles 2:9 nlt

The sons of Hezron were Jerahmeel, Ram, and Caleb.

1 Chronicles 2 verses

1 Chronicles 2 9 Meaning

1 Chronicles 2:9 continues the extensive genealogy of Judah, a foundational tribe in Israel's history. This verse specifically details a lineage branching from Kenaz, a prominent figure linked to Caleb's family. It names Kenaz as the father of Othniel and Seraiah, and further clarifies that Othniel, a key figure in Israel's early history, was the father of Hathath. The primary purpose is to maintain a meticulous record of descent, affirming the identity, tribal purity, and inheritance rights within post-exilic Israel.

1 Chronicles 2 9 Context

1 Chronicles 2-9 is largely dedicated to presenting extensive genealogies of Israel's tribes, with a particular focus on Judah. This reflects the Chronicler's (traditional view) post-exilic purpose: to re-establish the identity, legitimacy, and continuity of the Jewish people returning to Judah. Following the exilic displacement, precise ancestral records were crucial for land inheritance, temple service, and asserting the legitimate line for the Davidic monarchy. Chapter 2 meticulously traces the descendants of Jacob through his twelve sons, immediately narrowing the focus to Judah's lineage. The verse in question fits within this careful reconstruction of the family tree of Judah, specifically detailing a branch connected to Caleb, a figure renowned for his faithfulness and part of the influential Calebite clan within Judah.

1 Chronicles 2 9 Word analysis

• And (וְ – ve): A common Hebrew conjunctive particle, signifying continuation or connection. Here, it smoothly transitions between genealogical entries, indicating that the following names are a continuation of the same family record. Its simple function masks its role in building extensive, interconnected lineages.

• Kenaz (קְנַז – Qĕnaz): A masculine name, likely meaning "hunting" or "hunter." This Kenaz is identified as Caleb's younger brother (Josh 15:17), distinguishing him from other individuals with the same name, notably the Edomite chief in Genesis 36:11, 15, 42. His inclusion highlights the broader Calebite clan's significance within Judah and connects this lineage to a specific and notable branch known for its strength and territorial influence.

• was the father of (הָיָה אֲבִי – hayah avi): A standard Hebrew grammatical construction expressing direct patrilineal descent. It clearly defines the familial relationship, which is foundational to genealogical records in the Bible. This repeated phrase emphasizes the patriarchal structure and the direct transmission of heritage through generations.

• Othniel (עָתְנִיאֵל – ʿŌtnîʾēl): A prominent Hebrew masculine name meaning "lion of God" or "power of God." Othniel is a critically important figure, recognized in the Book of Judges (Jdg 3:9-11) as Israel's first judge and deliverer after Joshua's death. He led Israel to victory against Cushan-rishathaim, earning a period of peace. His brief mention here in a genealogical context underscores the Chronicler's primary focus on lineage and historical connection, rather than extensive narrative, while still referencing a pivotal figure in Israel's history. His name likely reflected his character and divine empowerment.

• and (וְ – ve): Again, a simple connective, indicating another son.

• Seraiah (שְׂרָיָה – Śĕrāyâ): A masculine Hebrew name meaning "Yahweh is prince," "Yahweh is master," or "Yahweh prevails." There are multiple individuals named Seraiah in the Bible, demonstrating the reuse of names across generations and families. This specific Seraiah, a son of Kenaz, is less historically prominent than Othniel but is vital for the completeness of the family record. His name reinforces the prevailing Israelite custom of incorporating "Yah" (short for Yahweh) into names, expressing theological belief and divine connection.

• Hathath (חֲתַת – Ḥătat): A masculine Hebrew name, likely meaning "terror," "dread," or "to strike down." This name is unique to this context as a son of Othniel, otherwise unknown in biblical narratives beyond this genealogical listing. Its inclusion emphasizes the detailed, thorough nature of the Chronicler's records, even for less renowned family members, to ensure comprehensive and verifiable lineage.

• "Kenaz was the father of Othniel and Seraiah": This phrase clearly delineates a generation. It emphasizes Kenaz's direct paternal role and highlights two of his sons. The parallel listing of Othniel and Seraiah signifies they were brothers, likely full siblings unless otherwise specified. This is crucial for tracing the branching of family lines within Judah.

• "and Othniel was the father of Hathath": This secondary statement specifies the next generation through Othniel, showing his unique line continued. It signifies a specific branch of descent, crucial for demonstrating a full genealogical chain for each primary family member. This is characteristic of biblical genealogies, which trace descent through a specific individual to build continuity.

1 Chronicles 2 9 Bonus section

The Kenizzites, a people mentioned alongside the Kenaz here (and related to Kenaz via Caleb), were originally one of the pre-Israelite peoples whose land God promised to Abraham (Gen 15:19). The term "Kenizzite" applied to Caleb (Num 32:12), often interpreted as signifying Caleb's connection to this clan, suggests an instance of assimilation or intermarriage within Judah. This detail showcases the complexity of ancient tribal identities, where even prominent Israelite families could have diverse origins, integrated over time through covenant and shared faith. The Chronicler's inclusion of these intricate details provided a foundational and reassuring anchor for the returning exiles, demonstrating continuity, identity, and the divine plan even amidst historical disruptions. It serves as a reminder that the seemingly dry genealogies are foundational blocks for understanding the unfolding narrative of God's covenant with His people and the ultimate advent of the promised Redeemer.

1 Chronicles 2 9 Commentary

1 Chronicles 2:9, though brief, is a significant part of the Chronicler's comprehensive genealogical work. Its primary purpose is not to recount historical events, as is the case in the Book of Judges, but to meticulously establish the family tree of Judah. By mentioning Kenaz, a close relative of the renowned Caleb, the text situates this specific lineage within a powerful and faithful clan that inherited land and demonstrated unwavering loyalty to God (Num 32:12). The inclusion of Othniel is particularly poignant; while the Chronicler doesn't detail his achievements as Israel's first judge, his mere presence in the lineage affirms the importance of this specific line for its contributions to Israel's leadership and welfare. His brief mention serves as an echo, reminding the returning exiles of their heritage of strength and divine provision, linking their present to a glorious past. The careful listing of less prominent figures like Seraiah and Hathath underscores the diligence in maintaining a complete, verifiable record, which was paramount for post-exilic Israelites re-establishing their identity, claims to tribal lands, and connection to their God-ordained heritage. This demonstrates the Bible's commitment to verifiable historical connections, which ultimately culminated in the carefully recorded lineage of the Messiah.