1 Chronicles 2 15

1 Chronicles 2:15 kjv

Ozem the sixth, David the seventh:

1 Chronicles 2:15 nkjv

Ozem the sixth, and David the seventh.

1 Chronicles 2:15 niv

the sixth Ozem and the seventh David.

1 Chronicles 2:15 esv

Ozem the sixth, David the seventh.

1 Chronicles 2:15 nlt

his sixth was Ozem, and his seventh was David.

1 Chronicles 2 verses

1 Chronicles 2 15 Meaning

1 Chronicles 2:15 details the latter sons of Jesse, specifying Ozem as the sixth born and David as the seventh. This verse serves as a critical point in the comprehensive genealogy presented in Chronicles, marking the formal introduction of David within the ancestral line of Judah. It sets the stage for David's pivotal role in God's redemptive plan and highlights his specific position within Jesse's household before his divine selection for kingship.

1 Chronicles 2 15 Context

First Chronicles chapter 2 opens the genealogical records of the tribes of Israel by focusing heavily on Judah, particularly tracing the line of King David. The chronicler's primary goal, especially for the post-exilic community returning to Jerusalem, was to provide a sense of continuity, identity, and theological hope. By detailing the lineage of Judah and, more specifically, the ancestry of David, the text affirms God's faithfulness to His covenant promises. This verse (1 Chron 2:15) concludes the enumeration of Jesse's sons, culminating with the mention of David. It is noteworthy because other biblical texts, like 1 Samuel 16:10-11, mention eight sons of Jesse, implying that one son listed elsewhere (perhaps a son who died young, or perhaps a son from a concubine, or even a different understanding of who was included in "his sons" for the purpose of the anointing versus a comprehensive lineage) is omitted or absorbed into this account which lists seven, as per 1 Chronicles 2:13-15. This specific inclusion of David, despite not being the firstborn, emphasizes divine election and establishes the legitimate lineage for the future kingship and Messianic hopes that would sprout from this very line.

1 Chronicles 2 15 Word analysis

• Ozem:
  • Hebrew: אֹצֶם (Otzem).
  • Meaning: "strength," "power," "bone."
  • Significance: Ozem is a less prominent son of Jesse, only mentioned in these genealogical lists (1 Chron 2:15; possibly 1 Sam 17:12, if he is the omitted son or otherwise referred). His name might evoke strength, yet his biblical presence is limited, serving primarily to fill out the family tree before the introduction of David. He represents a "non-chosen" option among Jesse's sons.
• the sixth:
  • Hebrew: הַשִּׁשִּׁי (ha-shishi).
  • Meaning: "the sixth one."
  • Significance: Simply an ordinal number, it places Ozem in his birth order among the listed sons of Jesse. It reinforces the idea of sequence and the fact that David was not among the first or immediately apparent choices based on birth order, highlighting the surprise of God's selection.
• David:
  • Hebrew: דָּוִיד (Daviyḏ).
  • Meaning: "beloved," "darling," "friend."
  • Significance: This is the focal point of the verse. David is the central figure around whom much of biblical history, especially kingship and Messianic expectation, revolves. His name itself hints at his being "beloved" by God and Israel. His introduction here in the royal line is crucial for the Chronicler's narrative, underscoring the continuity of God's promises through David.
• the seventh:
  • Hebrew: הַשְּׁבִיעִי (ha-shevi'i).
  • Meaning: "the seventh one."
  • Significance: This ordinal number is highly significant. The number seven in biblical numerology often symbolizes completion, perfection, or divine purpose/selection. While 1 Samuel indicates eight sons, the Chronicler's listing of David as the seventh carries theological weight, possibly emphasizing God's perfect choice in him or marking him as the last significant male heir for this specific genealogical purpose. David, being the youngest or among the youngest, underscores that God often chooses the overlooked, the least, or the last, demonstrating His sovereignty over human conventions and expectations.

Words-group by words-group analysis:

• Ozem the sixth, David the seventh:
  • This phrase directly contrasts two sons: one relatively obscure (Ozem) and the most celebrated king (David). The specific ordinal numbers highlight David's place in the birth order. His designation as "the seventh" son listed (within a count that totals seven sons for Jesse by 1 Chron 2:13-15, in contrast to 1 Samuel's eight) carries particular significance regarding God's election. It draws attention to God's pattern of choosing the last, the least, or the unexpected, a recurring theme in God's interaction with His people (e.g., Jacob over Esau, Joseph's sons, youngest over eldest). This arrangement ensures that David's appearance in the genealogy is noted not just for his existence, but for his distinct, divinely-appointed place, overturning human logic of succession.

1 Chronicles 2 15 Bonus section

• Discrepancy in Sons of Jesse: A key point of scholarly discussion surrounding 1 Chron 2:13-15 and 1 Sam 16:10-11, 1 Sam 17:12 is the number of Jesse's sons. 1 Samuel repeatedly mentions Jesse having eight sons (including David), but 1 Chronicles 2:13-15 explicitly names seven sons. Several theories exist to reconcile this:
  1. Early Death: One son might have died without progeny before this record was compiled or before the anointing, thus not requiring inclusion in a lineage focused on continuity.
  2. Daughter as 'Son': Another possibility is that one of Jesse's offspring mentioned elsewhere, like his daughter Zeruiah or Abigail, might have been counted in some ways relevant to her family contribution, but not in the male genealogical list for this purpose.
  3. Specific Purpose of Genealogy: Chronicles genealogies are often selective, not exhaustive. They serve specific theological or historical purposes. The chronicler might only list those who lived and perpetuated the family line prominently, or who were relevant to the focus on David's line to the exclusion of others.
  4. Literary Intent of "Seventh": The choice to list David as the seventh son in this context could be intentional, leveraging the biblical symbolism of "seven" as perfection or completion, underscoring David's divine appointment and the fullness of God's plan through him. Regardless of the exact reason, the difference highlights the selective nature of ancient genealogies, which were crafted not just as pure biological records but as theological statements of identity and purpose.

1 Chronicles 2 15 Commentary

1 Chronicles 2:15, while appearing as a simple genealogical entry, carries profound theological weight. By concluding Jesse's list of sons with David, the chronicler firmly establishes the pivotal royal lineage from which the Davidic covenant and Messianic hopes would spring. It quietly underscores God's sovereign choice; unlike typical successions based on primogeniture, David, the seventh (or eighth, depending on the biblical account), a shepherd boy, was divinely selected. This particular placement within Judah's genealogy reaffirms God's faithfulness to His covenant with Abraham, refined through Jacob and Judah, leading ultimately to the establishment of the enduring Davidic dynasty. For the post-exilic community, this genealogy, culminating with David, served as a crucial reminder of God's past fidelity and a future hope for a legitimate leader from this sacred line, ultimately pointing to Jesus Christ, the true "Root and Offspring of David."