1 Chronicles 2 11

1 Chronicles 2:11 kjv

And Nahshon begat Salma, and Salma begat Boaz,

1 Chronicles 2:11 nkjv

Nahshon begot Salma, and Salma begot Boaz;

1 Chronicles 2:11 niv

Nahshon was the father of Salmon, Salmon the father of Boaz,

1 Chronicles 2:11 esv

Nahshon fathered Salmon, Salmon fathered Boaz,

1 Chronicles 2:11 nlt

Nahshon was the father of Salmon.
Salmon was the father of Boaz.

1 Chronicles 2 verses

1 Chronicles 2 11 Meaning

1 Chronicles 2:11 establishes a direct lineage link within the tribe of Judah, stating that Nahshon was the father of Salma, and Salma, in turn, was the father of Boaz. This concise genealogical entry is a crucial step in tracing the ancestry of King David and, ultimately, the Messiah, highlighting the continuity and precision of the divinely ordained line through which God's redemptive plan unfolds.

1 Chronicles 2 11 Context

1 Chronicles 2:11 is situated within the lengthy and meticulous genealogical records presented by the Chronicler, beginning from Adam. Specifically, this verse falls within chapter 2, which is dedicated to the detailed descendants of Jacob, focusing primarily on the tribe of Judah, the royal tribe. The chapter meticulously traces the lineage through Perez, Judah's son, eventually reaching the Davidic line. The historical context for this record is the post-exilic period, when the Israelites had returned from Babylonian captivity. For them, these genealogies were crucial for re-establishing tribal identity, land inheritance rights, and particularly, the legitimacy and continuity of the Davidic monarchy and the priestly lines. The emphasis on Judah served to remind the returned exiles of God's enduring covenant with David, fostering hope for the future and the restoration of a faithful leadership.

1 Chronicles 2 11 Word analysis

• and: (Hebrew: וְ – we) A simple conjunction connecting this verse directly to the preceding genealogical entry in 1 Chronicles 2:10. It signifies a continuous, chronological flow of generations within the established lineage.

• Nahshon: (Hebrew: נַחְשׁוֹן – Nachshon) A significant figure. His name means "enchanter" or "serpent." Nahshon was the prince and tribal chief of Judah during the Exodus, playing a prominent role in the wilderness journeys. He was the brother-in-law of Aaron (Exod 6:23), highlighting a key familial connection between the royal tribe (Judah) and the priestly tribe (Levi). His position at the head of the camp of Judah (Num 2:3) underscored his leadership and the prominence of his family, lending weight to this ancestral line.

• begot: (Hebrew: יָלַד – yalad) This verb is used consistently throughout biblical genealogies to denote direct father-son descent. Its repeated use provides clarity and precision, indicating a continuous, unbroken line of generations essential for tracing covenant promises, particularly the Abrahamic and Davidic covenants. It emphasizes the direct biological and legal succession of heritage.

• Salma: (Hebrew: שַׂלְמָא – Salma, also appears as Salmon, שַׁלְמוֹן – Shalmon) Possibly meaning "clothed" or "garment." This individual is known primarily through the genealogies leading to David and the Messiah (Ruth 4:21, Matt 1:4-5, Luke 3:32). The New Testament (Matthew) notably records that his wife was Rahab, a Gentile from Jericho, signifying the inclusion of outsiders into God's covenant lineage and foreshadowing the eventual ingathering of Gentiles.

• Boaz: (Hebrew: בֹּעַז – Bo'az) Meaning "in him is strength" or "swiftness." Boaz is a central figure in the book of Ruth, renowned for his kindness, integrity, and his role as kinsman-redeemer (go'el). By marrying Ruth, a Moabitess, he continued the lineage of Judah, fathering Obed, who was David's grandfather. His story embodies faithfulness to the Mosaic law and highlights the divine providence in maintaining the Messianic line, even through unconventional means and the inclusion of foreigners. Boaz exemplifies the virtues of a righteous man under God's law.

• "and Nahshon begot Salma, and Salma begot Boaz,": This phrase constitutes a critical genealogical segment. It connects a figure of significant Exodus-era leadership (Nahshon) with key figures directly ancestral to David (Salma and Boaz), forming an unbroken chain. The repetition of "begot" reinforces the authenticity and directness of the lineage. This precise succession underscores the divine intentionality in preserving this specific family line for the ultimate fulfillment of Messianic prophecies. It validates the foundational connection of the Davidic monarchy back through notable figures in Israel's history.

1 Chronicles 2 11 Bonus section

• The Chronicler's intense focus on genealogies, particularly that of Judah and the Davidic line, served as a foundational source of identity and hope for the returned exiles. It visually reinforced their connection to the past glory of Israel and the enduring nature of God's covenant with David for a perpetual kingdom.
• The appearance of Nahshon in this line, a well-known figure of faith and leadership from the Exodus generation, imbues this specific ancestral path with divine approval and historical legitimacy. It reinforces the idea that key individuals, marked by God, contributed to the sacred lineage.
• While not explicitly stated in this verse, the subsequent information from other Scriptures (Matthew 1:5, Ruth 4:21) revealing Rahab as Salma’s wife and Ruth as Boaz’s wife emphasizes the unexpected inclusion of Gentile women in this most sacred Jewish lineage. This subtle divine pattern hints at God's broader plan for salvation that extends beyond ethnic Israel.

1 Chronicles 2 11 Commentary

1 Chronicles 2:11, though succinct, is a linchpin in the sprawling genealogies of the Old Testament. It methodically traces the direct paternal lineage of three pivotal figures: Nahshon, Salma, and Boaz, who are fundamental in connecting the prominent Judahite leadership of the Exodus generation to the critical ancestor of David. The Chronicler’s meticulous preservation of these names, in harmony with other biblical accounts like Numbers, Ruth, Matthew, and Luke, emphasizes God's unwavering faithfulness to His covenant promises. This verse not only confirms historical accuracy for the post-exilic community—reaffirming their heritage and identity—but also profoundly highlights God's sovereignty in orchestrating precise human events and familial connections to meticulously prepare the way for His greater redemptive plan, ultimately culminating in the birth of the Messiah through this very lineage. It demonstrates that seemingly ordinary family relations are part of an extraordinary divine design.