1 Chronicles 19:5 kjv
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1 Chronicles 19:5 nkjv
Then some went and told David about the men; and he sent to meet them, because the men were greatly ashamed. And the king said, "Wait at Jericho until your beards have grown, and then return."
1 Chronicles 19:5 niv
When someone came and told David about the men, he sent messengers to meet them, for they were greatly humiliated. The king said, "Stay at Jericho till your beards have grown, and then come back."
1 Chronicles 19:5 esv
and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, "Remain at Jericho until your beards have grown and then return."
1 Chronicles 19:5 nlt
When David heard what had happened to the men, he sent messengers to tell them, "Stay at Jericho until your beards grow out, and then come back." For they felt deep shame because of their appearance.
1 Chronicles 19 5 Cross References
Verse | Text | Reference |
---|---|---|
2 Sa 10:4-5 | Hanun seized David's envoys, shaved off half of each man's beard, cut off their garments in the middle at their hips, and sent them away. When David was told about this, he sent men to meet them, for the men were greatly ashamed. The king said, “Stay in Jericho till your beards have grown, and then return.” | Parallel account, context of humiliation. |
Lev 19:27 | “You shall not shave around the sides of your head or mar the edges of your beard." | Prohibition against marring beards, culturally significant. |
Jer 41:5 | Some eighty men who had shaved beards... were coming from Shechem, Shiloh and Samaria, bringing grain and incense... | Shaving as a sign of mourning or distress, emphasizing shame here. |
Isa 50:6 | I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. | Depiction of severe humiliation, paralleling treatment of the ambassadors. |
Gen 9:22-23 | Ham saw his father’s nakedness… Shem and Japheth… laid it on their shoulders and walked backward... covered their father’s nakedness... | The act of covering nakedness to preserve dignity and respect. |
Pro 12:25 | Anxiety in a man’s heart weighs him down, but a good word makes him glad. | David's action alleviates the ambassadors' shame. |
Isa 30:18 | Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. | God's patience and waiting, echoing David's instruction to wait. |
Psa 27:14 | Wait for the LORD; be strong and let your heart take courage; wait for the LORD! | Call to wait patiently, a parallel to the command to the ambassadors. |
Phil 2:3 | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | David's humble and empathetic concern for others. |
Rom 12:10 | Love one another with brotherly affection. Outdo one another in showing honor. | David shows honor to those who were dishonored. |
Psa 23:3 | He restores my soul; He leads me in paths of righteousness for His name’s sake. | Theme of restoration, whether spiritual or societal dignity. |
Job 29:9-10 | The princes refrained from talking and put their hand over their mouths… the voices of nobles were hushed, and their tongues stuck to the roof of their mouths. | Public disgrace leading to silence/shame, contrasting with David's restoration. |
Pro 29:2 | When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan. | David's just and compassionate rule contrasts with Hanun's wickedness. |
Mat 25:40 | And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ | Jesus' emphasis on caring for the vulnerable and disgraced. |
Eph 4:32 | Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. | David's kindness and tenderheartedness towards his men. |
Joel 2:25 | I will restore to you the years that the swarming locust has eaten... | God's promise of restoration from loss and desolation. |
Heb 12:2 | Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame... | Jesus himself experienced ultimate shame, yet was restored. |
Pro 11:17 | A man who is kind benefits himself, but a cruel man hurts himself. | Hanun's cruelty brings harm, David's kindness brings good. |
Pro 17:5 | Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. | The Ammonites' mockery and bringing calamity will not go unpunished. |
Ps 69:7 | For your sake I have borne reproach, and shame has covered my face. | David, elsewhere, understands personal shame and disgrace. |
1 Pet 5:6 | Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you. | The waiting period allows for future exaltation/restoration of honor. |
Luk 15:22 | But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.’ | Example of immediate and comprehensive restoration of dignity and honor. |
1 Chronicles 19 verses
1 Chronicles 19 5 Meaning
This verse describes King David's compassionate and wise response to his ambassadors, who had been brutally humiliated by the Ammonite king Hanun. Realizing their severe shame, David immediately dispatched help and instructed them to remain in Jericho until their dignity was symbolically restored by the growth of their beards, at which point they could return to the capital. It underscores the king's empathy and concern for the honor and well-being of his servants, acknowledging the depth of their disgrace.
1 Chronicles 19 5 Context
1 Chronicles chapter 19 details an incident that precedes a major war between David's kingdom and the Ammonites, with Syrian allies. Following the death of Nahash, the Ammonite king who had previously shown kindness to David, David sent ambassadors to express condolences to Hanun, Nahash's son and successor. However, Hanun, advised by his princes, wrongly suspected David's true intentions, believing the ambassadors were spies. In a deeply insulting act, Hanun publicly humiliated David's envoys by shaving off half their beards and cutting off their robes at the hips, exposing their nakedness, and then sent them back. This act was a grave insult not only to the ambassadors but also to David and the entire nation of Israel, representing a complete disregard for diplomatic etiquette and human dignity in that culture. Verse 5 specifically recounts David's compassionate and prudent response to his shamed men before he mobilized for war.
1 Chronicles 19 5 Word analysis
- "So some of the men went and told David what had happened to the men.": This phrase establishes the reporting of a significant and deeply embarrassing event. The gravity of the humiliation necessitated immediate communication to the highest authority, David, highlighting his position as a just and empathetic king concerned for his subjects' welfare.
- "And he sent to meet them,": David's immediate response is active and proactive. He does not wait for the shamed men to come to him, thereby potentially exacerbating their shame in a public appearance. Instead, he sends representatives, perhaps including officials to provide transport and clothing, indicating both royal authority and immediate compassionate care. This immediate outreach signifies David's empathy and commitment to protecting the honor of his servants.
- "for the men were greatly ashamed.": The Hebrew phrase used here for "greatly ashamed" is vayêbōshû me’ōd (וַיֵּבֹ֥שׁוּ מְאֹד֙).
- `vayêbōshû` (from the root `בוש` bosh) signifies to be ashamed, confounded, put to shame, or humiliated. It indicates a deep internal feeling of dishonor, often linked to public disgrace. In ancient Near Eastern culture, nakedness, or even partial nakedness (especially for men) was an extreme form of humiliation, signifying loss of status, power, and respect. It was used as a weapon against enemies or captives.
- `me’ōd` (מְאֹד) means "greatly," "exceedingly," or "very much." The intensifier highlights the profound and unbearable nature of their shame. They were not merely embarrassed, but thoroughly disgraced to the point where they could not appear publicly in their current state. This was a moral injury more severe than a physical one.
- The severity of their shame arose from the deliberate public display of their denigration: cutting garments and shaving beards were acts designed to strip a man of his public honor and standing.
- "And the king said, “Stay at Jericho": David's words here are a royal decree, indicating his wisdom and authority in a crisis.
- "Stay at Jericho": Jericho, a significant city often mentioned in scripture, was strategically located away from Jerusalem (across the Jordan River, and a day's journey), providing a temporary place of refuge and seclusion. This directive kept the men from the immediate public eye of Jerusalem, allowing them to recover privately from their ordeal without further humiliation. It also hints at Jericho being a safe and provisioned place where they could be looked after. This demonstrated practical care and strategic foresight on David's part.
- "until your beards have grown,":
- The beard held immense cultural and religious significance in ancient Israel and the wider Near East. It was a symbol of masculinity, maturity, dignity, honor, wisdom, and social standing. Mutilating or forcibly shaving a man's beard was an extreme act of public insult and deep dishonor, reducing a respected individual to a state akin to a captive or a slave. The law (Lev 19:27) explicitly protected the beard, signifying its sacredness in a way.
- The instruction to wait "until your beards have grown" implies a period of considerable time (likely several months to a year for a full regrowth) necessary for the complete restoration of their physical appearance, which directly correlates to the restoration of their social dignity and personal honor. It allowed time for healing, physically and psychologically, before their public return.
- "and then return.”": This concluding command promises full restoration and reintegration into their honorable positions within David's court. It implies that their period of isolation was temporary and not a form of banishment. David's response was not just practical but also restorative, ensuring that his servants, though wronged, would ultimately reclaim their place of respect and dignity. It speaks to a leadership that values its people beyond their utility.
1 Chronicles 19 5 Bonus section
- This passage highlights the immense cultural value placed on honor and dignity in the ancient world, especially the public disgrace caused by violating physical markers like beards and clothing.
- David's actions here reflect a godly principle: when others are dishonored or broken, the compassionate response is to provide a place of safety, care, and opportunity for full restoration rather than exacerbating their suffering or forcing them into immediate public appearance.
- The incident served as a justifiable casus belli, showcasing Hanun's unjustifiable aggression and lack of wisdom, contrasting sharply with David's initial diplomatic gesture of kindness and his later wise response to his own men's shame. This paved the way for the ensuing conflict as divinely permitted retribution for unprovoked maliciousness.
1 Chronicles 19 5 Commentary
First Chronicles 19:5 showcases David’s exemplary leadership characterized by compassion, wisdom, and a profound understanding of human dignity. In stark contrast to Hanun's cruel and senseless act of humiliation, David responded with empathy and grace, prioritizing the emotional and social restoration of his shamed ambassadors over an immediate display of military might. His immediate sending for them and his command to shelter in Jericho highlight his pastoral care for his servants, recognizing the deep psychological impact of their disgrace. The waiting period, marked by the regrowth of beards, was crucial. It wasn't merely a cosmetic repair; it symbolized a deliberate passage of time for internal healing and external reclamation of honor. This action prevented further public humiliation for the men and affirmed their value in David's eyes. It served as a powerful declaration that King David would not abandon those who served him faithfully, especially when they suffered for his sake. This wisdom ultimately prepared them for a return to society with their full dignity intact, reflecting a king who valued the well-being and honor of his people as much as, if not more than, immediate retribution.