1 Chronicles 16:40 kjv
To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;
1 Chronicles 16:40 nkjv
to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, and to do according to all that is written in the Law of the LORD which He commanded Israel;
1 Chronicles 16:40 niv
to present burnt offerings to the LORD on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the LORD, which he had given Israel.
1 Chronicles 16:40 esv
to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel.
1 Chronicles 16:40 nlt
They sacrificed the regular burnt offerings to the LORD each morning and evening on the altar set aside for that purpose, obeying everything written in the Law of the LORD, as he had commanded Israel.
1 Chronicles 16 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 29:38-42 | "Now this is what you shall offer on the altar... two lambs of a year old daily continually... as a continual burnt offering throughout your generations..." | Law for daily continual burnt offering. |
| Lev 6:9-13 | "The burnt offering shall remain on the hearth on the altar all night until morning... The fire on the altar shall be kept burning in it. It shall not go out..." | Details on the daily fire and offering. |
| Num 28:3-8 | "And you shall say to them, ‘This is the offering by fire which you shall offer to the LORD: two male lambs one year old without defect daily as a continual burnt offering...'" | Specifics of the daily burnt offering. |
| 2 Chr 13:11 | "...they offer to the LORD burnt offerings every morning and evening and fragrant incense..." | Similar pattern of daily offerings. |
| Ezr 3:3-5 | "...they offered burnt offerings daily, morning and evening, according to the custom... They also offered the continual burnt offering..." | Resumption of daily sacrifices after exile. |
| Neh 10:33 | "...for the continual burnt offering, for the sabbaths, the new moons, for the appointed feasts... and for the continual burnt offerings of Israel." | Commitment to regular, prescribed offerings. |
| Ps 141:2 | "Let my prayer be counted as incense before You, and the lifting up of my hands as the evening offering." | Spiritualizing daily offering with prayer. |
| Dan 8:11 | "It even magnified itself to be equal with the Commander of the host; and it removed the continual sacrifice from Him, and the place of His sanctuary was thrown down." | Foreshadowing cessation of daily sacrifice. |
| Matt 5:17 | "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill." | Christ's fulfillment of the Law's demands. |
| John 1:29 | "The next day he saw Jesus coming to him and said, 'Behold, the Lamb of God who takes away the sin of the world!'" | Christ as the ultimate sacrifice, the Lamb. |
| Heb 9:11-14 | "But when Christ appeared as a high priest of the good things to come... through His own blood, He entered the holy place once for all, having obtained eternal redemption." | Christ's perfect and once-for-all sacrifice. |
| Heb 10:1-10 | "For the Law, since it has only a shadow of the good things to come... can never by the same sacrifices which they offer continually year by year, make perfect those who draw near." | Old Covenant sacrifices as temporary shadows. |
| Rom 12:1 | "Therefore I urge you, brethren, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." | Believers offering spiritual sacrifices. |
| Phil 4:18 | "...I have received everything and have plenty; I am fully supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, pleasing to God." | Believers' acts of service as acceptable offerings. |
| Col 2:16-17 | "Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- things which are a mere shadow of what is to come..." | Rituals are shadows, Christ is the substance. |
| 1 Pet 2:5 | "you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ." | Believers as priests offering spiritual sacrifices. |
| Deut 4:2 | "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you." | Strict adherence to God's commands. |
| Josh 1:7 | "Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left..." | Importance of precise obedience to the Law. |
| 1 Sam 15:22 | "...Has the LORD as much delight in burnt offerings and sacrifices As in obeying the voice of the LORD? Behold, to obey is better than sacrifice..." | Emphasizes obedience over ritual alone. |
| Jer 7:22-23 | "For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. But this is what I commanded them..." | Right obedience supersedes ritual performance. |
1 Chronicles 16 verses
1 Chronicles 16 40 Meaning
This verse describes the essential and continuous duty assigned to the Levites at the tent of meeting in Gibeon during David's reign: to offer prescribed burnt offerings to the LORD. This worship was to be perpetual, occurring every morning and evening, and was strictly to follow all the specific instructions written in the Mosaic Law, emphasizing God's explicit commands given to Israel. It highlights the divine requirement for regular, ritually pure worship.
1 Chronicles 16 40 Context
First Chronicles 16 details David's actions after bringing the Ark of the Covenant to Jerusalem. While the Ark was settled in a new tent in Jerusalem, David recognized that the established Mosaic tabernacle and its full sacrificial system continued in Gibeon, where Zadok and his priestly brethren ministered. This verse specifically describes the permanent responsibilities of this Levitical contingent at Gibeon. The Chronicler emphasizes proper, authorized worship and adherence to the Mosaic Law throughout his account, portraying David as a king committed not just to a new center of worship (Jerusalem with the Ark) but also to maintaining the divinely ordained sacrificial rituals in their appointed place according to the Law, prefiguring the later Temple system. This dual worship structure during David's reign (Ark in Jerusalem, Altar in Gibeon) is a key focus of the Chronicler, underscoring the importance of continuity with God's commands.
1 Chronicles 16 40 Word analysis
- to offer (לְהַעֲלוֹת - leha'alot): Hebrew piel infinitive construct, meaning "to cause to go up" or "to present," directly tied to the nature of burnt offerings that ascend in smoke.
- burnt offerings (עוֹלוֹת - 'oloth): From
olah(עוֹלָה), signifying an offering "that which goes up" (in smoke). This sacrifice was completely consumed by fire, symbolizing complete dedication to God, atonement for unintentional sins, and a desire for communion with Him. - to the LORD (לַיהוָה - laYahweh): Specifies the divine recipient, Yahweh, the covenant God of Israel. It affirms that all true worship is directed solely to Him, standing implicitly against foreign deities.
- on the altar of burnt offering (עַל מִזְבַּח הָעוֹלָה - 'al mizbeach ha'olah): Refers to the specific bronze altar located in the courtyard of the Tabernacle, designated for
olahsacrifices. Its presence denotes a fixed, authorized place of atonement and communion. - continually (תָּמִיד - tamid): This crucial term signifies a constant, regular, uninterrupted performance. It emphasizes the perpetual nature of the daily sacrifice as mandated by the Law, highlighting its importance in maintaining the covenant relationship. It is not an occasional act but a foundational, ongoing practice.
- morning and evening (בַּבֹּקֶר וּבָעֶרֶב - babaqer uva'erev): Specifies the two precise times each day when the tamid (continual) offering was to be presented. This strict adherence to time underscored the discipline and systematic nature of Mosaic worship.
- even according to all that is written (כְּכָל הַכָּתוּב - kechol hakkatuv): Stresses strict obedience to the precise regulations of the Torah. This phrase highlights the Chronicler's concern for legitimate and authorized worship, emphasizing that proper worship is defined by God's instructions, not human innovation.
- in the Law of the LORD (בְּתוֹרַת יְהוָה - b'torat Yahweh): Refers to the Torah, the divinely revealed instruction and teaching given through Moses. This phrase establishes the divine authority and immutability of the commands.
- which He commanded Israel (אֲשֶׁר צִוָּה עַל יִשְׂרָאֵל - asher tzivah 'al Yisrael): Directly attributes the instructions to God's own will and command, reinforcing their absolute authority and the nation's covenantal obligation to uphold them.
Words-group by words-group analysis:
- "to offer burnt offerings to the LORD...continually morning and evening": This phrase encapsulates the core function of perpetual, time-bound worship, aiming for an uninterrupted spiritual connection and atonement through designated sacrificial acts directed towards God alone.
- "on the altar of burnt offering...according to all that is written in the Law of the LORD": This stresses the importance of performing these duties in the specific, prescribed location and with absolute adherence to the divinely ordained regulations. It highlights both proper procedure and authorized space.
- "which He commanded Israel": This concluding statement underscores the origin of these commands in the sovereign will of God for His covenant people, Israel, binding them to an unswerving commitment to His statutes. It serves as a strong reminder that this worship is not elective but divinely mandated.
1 Chronicles 16 40 Bonus section
The chronicler often highlights numerical and organizational precision in worship, linking it to the prosperity and stability of Israel. This verse, with its specific timings ("morning and evening") and unwavering standard ("according to all that is written"), reflects this broader thematic emphasis on divine order and human obedience leading to blessing. The role of the altar at Gibeon operating concurrently with the Ark in Jerusalem indicates a phase where the sacrificial ritual and the divine presence were temporarily distinct, foreshadowing the eventual integration into a unified Temple system under Solomon. This division, though unusual, still demonstrates David's deep respect for all aspects of the divine economy and highlights the administrative wisdom applied to the nation's spiritual life.
1 Chronicles 16 40 Commentary
1 Chronicles 16:40 articulates the solemn and continuous responsibility of the Levites serving at the tabernacle in Gibeon during David's reign. This was not a temporary arrangement but a perpetual duty (tamid), echoing the fundamental directives given in the books of Moses regarding the daily morning and evening sacrifices. The emphasis on "burnt offerings" ('olah) points to the comprehensive nature of these sacrifices – wholly consumed, symbolizing complete surrender and atonement. Crucially, the verse anchors this practice firmly in "all that is written in the Law of the LORD, which He commanded Israel." This highlights the Chronicler's primary concern: the faithful and meticulous adherence to the Mosaic covenant. David, though innovative in bringing the Ark to Jerusalem, is depicted as entirely respectful of the existing divine mandates for priestly service and sacrifice, ensuring continuity with the past. This meticulous focus on commanded rituals underscores that true worship is not arbitrary but ordered by God, a pattern for all generations to respect God's Word in their worship. In a broader sense, these perpetual Old Covenant sacrifices pointed forward to the single, eternal sacrifice of Christ, which fulfills and supersedes all prior offerings, bringing eternal redemption (Hebrews 9:11-14). Yet, the principle of ongoing devotion and offering of our lives as "living sacrifices" (Romans 12:1) remains a constant in Christian living.