1 Chronicles 16:19 kjv
When ye were but few, even a few, and strangers in it.
1 Chronicles 16:19 nkjv
When you were few in number, Indeed very few, and strangers in it.
1 Chronicles 16:19 niv
When they were but few in number, few indeed, and strangers in it,
1 Chronicles 16:19 esv
When you were few in number, of little account, and sojourners in it,
1 Chronicles 16:19 nlt
He said this when you were few in number,
a tiny group of strangers in Canaan.
1 Chronicles 16 19 Cross References
Verse | Text | Reference |
---|---|---|
Gen 12:2 | "And I will make of thee a great nation..." | God's promise of numerous offspring from one man. |
Gen 17:7-8 | "And I will establish my covenant...for an everlasting covenant..." | Covenant promise of land despite no possession. |
Gen 23:4 | "I am a stranger and a sojourner with you..." | Abraham identifying as a foreigner. |
Gen 34:30 | "...Ye have troubled me...and I being few in number..." | Jacob expressing vulnerability due to small numbers. |
Gen 35:5 | "...the terror of God was upon the cities that were round about them..." | God's divine protection over vulnerable Jacob's family. |
Gen 47:9 | "...The days of the years of my pilgrimage are an hundred and thirty years." | Jacob seeing his life as a pilgrimage/sojourning. |
Ex 3:6 | "...the God of Abraham, the God of Isaac, and the God of Jacob." | God's continuing identity tied to the patriarchs. |
Deut 7:7 | "The Lord did not set His love upon you...because ye were more in number..." | God chose Israel not because of their multitude. |
Lev 25:23 | "...for ye are strangers and sojourners with me." | God's declaration that land ultimately belongs to Him. |
Ps 105:12 | "When they were but a few men in number; yea, very few, and strangers in it." | Direct parallel verse to 1 Chronicles 16:19. |
Ps 105:14 | "He suffered no man to do them wrong..." | God's direct protection of His people. |
Is 41:14 | "Fear not, thou worm Jacob, and ye men of Israel..." | God's care for seemingly insignificant Israel. |
Jer 30:10 | "...and Jacob shall return, and shall be in rest, and be quiet..." | Promise of secure rest after their sojourning. |
Zech 4:6 | "...Not by might, nor by power, but by my Spirit, saith the Lord..." | Emphasizing divine power over human capability. |
Heb 11:9-10 | "By faith he sojourned in the land of promise, as in a strange country..." | Patriarchs lived as temporary residents, seeking a heavenly city. |
Heb 11:13 | "...confessed that they were strangers and pilgrims on the earth." | Faith recognizing a transient earthly existence. |
Acts 7:5 | "...and he gave him none inheritance in it, no, not so much as to set his foot on..." | Stephen's summary of patriarchal landlessness. |
1 Cor 1:27-28 | "But God hath chosen the foolish things...and weak things of the world..." | God often chooses the humble and weak. |
2 Cor 12:9-10 | "for my strength is made perfect in weakness..." | God's power is manifest in human inadequacy. |
Phil 3:20 | "For our conversation is in heaven..." | Believers' true citizenship is in heaven. |
1 Pet 2:11 | "Dearly beloved, I beseech you as strangers and pilgrims..." | Believers are encouraged to live as temporary residents. |
Rev 7:9 | "...a great multitude, which no man could number..." | The ultimate fulfillment of God's promise of countless offspring. |
1 Chronicles 16 verses
1 Chronicles 16 19 Meaning
1 Chronicles 16:19 recalls the foundational period of the nation of Israel, specifically referencing the time of Abraham, Isaac, and Jacob. It emphasizes that during this nascent stage, the ancestors of Israel were numerically insignificant, a mere handful of people, and held no native claim or settled status in the land of Canaan, living instead as temporary residents. This state of apparent vulnerability and transient existence served to highlight God's profound and unwavering commitment to His covenant promises, as it was solely His divine power and faithfulness that protected and preserved them despite their inherent weakness.
1 Chronicles 16 19 Context
1 Chronicles 16 presents David's great psalm of thanksgiving and praise, delivered on the day the Ark of the Covenant was brought to Jerusalem. This act solidified Jerusalem as the religious and political center of Israel. The psalm recounts God's covenant faithfulness and providential care from the time of the patriarchs (Abraham, Isaac, and Jacob) through the Exodus and wilderness wanderings, and up to the establishment of the kingdom under David. Verse 19 specifically quotes Psalm 105:12, grounding David's present rejoicing in the historical narrative of God's steadfast love and miraculous preservation of His chosen people, even when they were insignificant and vulnerable. It serves as a reminder that Israel's very existence and their possession of the land were not due to their own strength or numbers but entirely to God's initiative and sovereign protection, emphasizing their ongoing dependence on Him.
1 Chronicles 16 19 Word analysis
- when: Establishes a temporal context, pointing to the very beginning of Israel's journey as a people, long before their rise to prominence. It also subtly emphasizes that this weakness was not temporary, but characterized their foundation.
- they: Refers to the patriarchs (Abraham, Isaac, and Jacob) and their immediate families, representing the earliest embryonic stage of the nation of Israel. This highlights their direct link to God's foundational covenant.
- were but: A phrase emphasizing the restrictive and limited nature of their condition, underscoring their fragility and humble origins. It implies an "only" or "no more than" state.
- a few: Hebrew: מְתֵי מִסְפָּר (mᵉthê mispar) - literally "men of number" or "few in number." This denotes scarcity, emphasizing their numerical insignificance. It stands in stark contrast to God's promise of countless descendants.
- men: Hebrew: מְתֵי (mᵉthê) - "men of," combined with "number," highlights the count of individuals, making their smallness tangible and explicit.
- in number: Reinforces the quantitative smallness, stressing that their aggregate count was meager, directly challenging any human expectation of their survival or growth.
- yea: An emphatic particle, "even" or "indeed," serving to intensify the preceding statement and underscore the degree of their numerical smallness.
- very few: Further intensifies and re-emphasizes their extremely limited count, driving home the point of their vulnerability from a human perspective. This repetition ensures the audience fully grasps their initial state.
- and: Connects two distinct, yet complementary, aspects of their vulnerable status.
- strangers: Hebrew: גָּרִים (garim) - "sojourners," "aliens," or "foreign residents." This denotes someone living in a place who is not a native and lacks full rights, particularly land ownership. It emphasizes their transient, precarious, and insecure status in a land that was promised to them but not yet fully possessed. They were guests, dependent on the goodwill of others.
- in it: Refers to the land of Canaan, the promised land. This detail is crucial; it means they were strangers within the very land God had pledged to give them, highlighting God's future fulfillment of His promise and their present dependence solely on Him.
Words-group analysis:
- "a few men... yea, very few": This repetitive phrasing dramatically underscores the overwhelming numerical disadvantage of God's chosen people at their origin. It accentuates the contrast between their human weakness and the divine power that would ensure their survival and growth, later making them countless. It is a polemic against reliance on human strength or numbers for success.
- "and strangers in it": This phrase highlights their profound lack of land, legal status, and secure dwelling in the very land of promise. Their "stranger" status implies dependency, vulnerability, and a constant reliance on God for protection, as they had no worldly power base or settled claim. It frames their existence as a pilgrimage, not permanent settlement, foreshadowing the Christian concept of believers as sojourners on earth.
1 Chronicles 16 19 Bonus section
The repeated emphasis on "few" (mᵉthê mispar, "a few in number" and "very few") uses rhetorical repetition to imprint the idea of smallness deeply. This mirrors a recurring theme in Scripture where God deliberately chooses the small, the weak, and the few to display His own immeasurable power and ensure that the glory belongs solely to Him (Deut 7:7, 1 Cor 1:27-28). The term גָּרִים (garim - "strangers/sojourners") also carried a deeper theological implication for ancient Israel, reminding them that the land truly belonged to God (Lev 25:23). They were always, in a sense, guests on God's property, underscoring His ultimate sovereignty and their temporary tenure on earth. This verse serves as a historical precedent for understanding believers today as spiritual sojourners and pilgrims, whose true home is not of this world, constantly reliant on divine provision and protection while awaiting the heavenly country.
1 Chronicles 16 19 Commentary
1 Chronicles 16:19 is a profound statement regarding the humble and vulnerable beginnings of God's chosen people, Israel. It pulls from the song of praise in Psalm 105, which celebrates God's unwavering faithfulness to His covenant throughout history. The verse highlights two key aspects of the patriarchs: their numerical insignificance and their status as rootless strangers in the land promised to them. This imagery starkly contrasts with God's immense power and His covenant oath. It powerfully conveys that Israel's establishment, preservation, and eventual possession of the land were never by their own strength or wisdom, but solely by the miraculous intervention and sovereign protection of the Almighty God. It is a powerful theological declaration that God's plan triumphs over human limitations and vulnerabilities, fostering complete dependence on His divine character. This truth sets the stage for David's thanksgiving, acknowledging that all blessings flow from God's steadfast love, mirroring the initial reliance of Abraham, Isaac, and Jacob.