1 Chronicles 11:43 kjv
Hanan the son of Maachah, and Joshaphat the Mithnite,
1 Chronicles 11:43 nkjv
Hanan the son of Maachah, Joshaphat the Mithnite,
1 Chronicles 11:43 niv
Hanan son of Maakah, Joshaphat the Mithnite,
1 Chronicles 11:43 esv
Hanan the son of Maacah, and Joshaphat the Mithnite,
1 Chronicles 11:43 nlt
Hanan son of Maacah;
Joshaphat from Mithna;
1 Chronicles 11 43 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Sam 23:8 | These be the names of the mighty men whom David had:... | Parallel, but shorter, list of mighty men. |
| 1 Chr 11:10 | These also are the chief of the mighty men whom David had... | Beginning of the expanded mighty men list. |
| 1 Chr 12:1-22 | And these are they that came to David to Ziklag... | More detailed list of loyal warriors joining David. |
| 1 Chr 1:1-2:2 | Adam, Sheth, Enosh... David. | Chronicler's emphasis on comprehensive genealogies. |
| 1 Chr 9:1-2 | So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah... | Importance of detailed lists and records in Chronicles. |
| Ruth 4:17 | And they called his name Obed: he is the father of Jesse, the father of David. | David's ancestry includes Ruth, a Moabitess. |
| Ruth 1:16 | But Ruth said, Entreat me not to leave thee...Thy people shall be my people, and thy God my God. | Ruth the Moabitess's commitment to Israel. |
| Matt 1:5 | And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; | Ruth the Moabitess in Christ's lineage. |
| Deut 23:3-6 | An Ammonite or Moabite shall not enter into the congregation of the Lord; | Old Covenant prohibition against Moabites. |
| Neh 13:1-2 | On that day they read in the book of Moses...the Ammonite and the Moabite should not come into the congregation of God; | Reiteration of Moabite exclusion in post-exilic Israel. |
| 1 Sam 22:3-4 | And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother... | David temporarily finds refuge in Moab. |
| 2 Sam 8:2 | And he smote Moab, and measured them with a line, casting them down to the ground; | David's later conquest of Moab. |
| Isa 56:3-7 | Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me... | Prophetic inclusion of foreigners who follow the Lord. |
| Zech 8:20-23 | Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: | Many nations and peoples will seek the Lord. |
| Ps 87:4-6 | I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. | God includes those from formerly pagan lands. |
| Gal 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | New Covenant inclusivity; no ethnic distinctions in Christ. |
| Eph 2:19 | Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; | Gentiles are now part of God's people in Christ. |
| Rev 7:9 | After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues... | Final vision of diverse believers worshipping God. |
| 1 Sam 22:1-2 | Every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him... | David's initial diverse followers. |
| 2 Sam 15:19-22 | Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return... | Ittai the Gittite, a loyal foreign leader under David. |
| Ps 18:2-3 | The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust... | David's dependence on God for strength and deliverance. |
| 1 Cor 12:12-27 | For as the body is one, and hath many members... | Diversity of roles and gifts within the body of believers. |
| Col 3:11 | Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. | Unity and equality in Christ regardless of background. |
1 Chronicles 11 verses
1 Chronicles 11 43 Meaning
1 Chronicles 11:43 is part of a comprehensive list detailing David's mighty men, an elite group of warriors who served him. This particular verse names Eliel the Mahavite, Jeribai, Joshaviah (sons of Elnaam), and Ithmah the Moabite. It contributes to the Chronicler's larger aim of meticulously recording those who faithfully supported David, emphasizing their distinct origins and lineages, and showcasing the broad base of allegiance David commanded during his reign.
1 Chronicles 11 43 Context
1 Chronicles chapter 11 opens with all Israel gathering to Hebron to make David king, highlighting his anointing by God through Samuel. Following this pivotal moment, the chapter describes David's capture of Jerusalem and its establishment as his capital. The subsequent and most substantial part of the chapter, from verse 10 to 47, is dedicated to an extensive roster of David's mighty men. This list emphasizes the divine favor on David by showcasing the caliber and loyalty of the warriors who enabled his reign to prosper. The Chronicler, writing for a post-exilic audience, uses these detailed records to validate Davidic kingship and encourage faithfulness, highlighting the unity and strength found in loyal service to God's chosen leader. Verse 43 fits within the latter part of this extensive list, which includes many names unique to Chronicles compared to its parallel account in 2 Samuel 23, suggesting the Chronicler had access to additional traditions or chose to present a more comprehensive view of David's supporters.
1 Chronicles 11 43 Word analysis
- Eliel (אֱלִיאֵל - 'Elî'êl): Meaning "God is my God" or "God of God." A common theophoric name, frequently appearing in genealogical records. Its presence suggests a family with a connection to Israelite worship.
- the Mahavite (הַמָּחֲוִים - hammāḥăvîm): Denotes a geographical or clan origin. The precise location of "Mahav" is obscure in biblical geography and scholarly research has not definitively identified it. Its mention signifies a specific regional identity, indicating David's broad support base beyond traditional or immediate territories.
- and Jeribai (וִירִיבַי - wîrîvay): From a root meaning "to strive" or "to contend." The name might suggest a competitive or combative nature, fitting for a warrior.
- and Joshaviah (וְיֹושַׁוְיָה - wĕyôšavyāh): Meaning "Yahweh is salvation" or "Yahweh is uprightness." This is a theophoric name, expressing a connection to the God of Israel and His redemptive power, typical of many Israelite names.
- the sons of Elnaam (בְּנֵי אֶלְנַעַם - bĕnê 'Elna'am): 'Elnaam (אֶלְנַעַם) means "God is pleasantness" or "God of pleasantness." The phrase "sons of Elnaam" indicates Jeribai and Joshaviah are brothers, serving together, which highlights the familial contribution and cohesion within David's army. It points to a legacy of service from this particular family unit.
- and Ithmah (וְיִתְמָה - wĕyitmāh): Possibly meaning "orphan" or "purity." A less common name, it does not have inherent theophoric or clear occupational meaning from its root.
- the Moabite (הַמֹּואָבִי - hammô'āvî): This designation is highly significant. Moab was a traditional enemy nation to Israel, originating from Lot's incestuous relationship with his daughter (Gen 19:37) and associated with various conflicts (e.g., Num 22, Jdg 3, 1 Sam 14). Deuteronomic law specifically forbade Moabites from entering the assembly of the Lord for ten generations (Deut 23:3-6). However, Ithmah's inclusion among David's elite warriors signals David's expansive influence and perhaps God's sovereign hand working through exceptions. It implicitly reminds the reader of David's own ancestry through Ruth, a Moabitess (Ruth 4:17). This unique inclusion underscores an important theme: loyalty to David, God's anointed, could transcend national and even historical ethnic boundaries, pointing toward a more inclusive future for God's kingdom.
1 Chronicles 11 43 Bonus section
The list of David's mighty men in 1 Chronicles 11 contains several names that are not found in the parallel account in 2 Samuel 23. This extended list in Chronicles, especially from verse 41b onward, is seen by scholars as unique to the Chronicler's records. This demonstrates the Chronicler's access to additional historical traditions or a deliberate choice to provide a more exhaustive roll call to strengthen the narrative of David's divinely sanctioned and well-supported kingdom. Such detailed listings were characteristic of ancient Near Eastern historiography, and for the Chronicler, they serve not just as historical records, but as a theological statement about the importance of covenant loyalty, communal identity, and the fulfillment of God's purposes through individuals, regardless of their background, who commit themselves to His chosen leadership. The specific inclusion of Ithmah the Moabite also stands in interesting juxtaposition to the strong post-exilic emphasis on separation from foreign elements evident in the books of Ezra and Nehemiah, with which the Chronicler's work is historically associated. It suggests a nuance in God's dealing with individuals based on their faith and allegiance, rather than a blanket application of ethno-national prohibitions.
1 Chronicles 11 43 Commentary
1 Chronicles 11:43 continues the Chronicler's detailed enumeration of David's formidable and loyal warriors, providing specific names that, while perhaps lesser-known than the "three" or the "first three," were vital contributors to David's success. The listing of Eliel, Jeribai, Joshaviah, and Ithmah underscores the breadth and depth of support David garnered. The Chronicler's inclusion of these individuals emphasizes that every contributor, no matter how obscure in the historical record, was valuable to the building of God's kingdom through His anointed king. The Mahavite and Moabite designations particularly highlight the diverse origins of David's loyal subjects. This detail serves to elevate David's rule, showcasing his ability to unify and draw allegiance from varied peoples, including those from historically opposing nations like Moab. This subtle but profound point suggests an openness and inclusivity in David's reign that prefigures the New Covenant truth that salvation and belonging are not restricted by ethnicity or previous allegiances, but by a heart fully given in loyalty and service to God's chosen one.