1 Chronicles 1:47 kjv
And when Hadad was dead, Samlah of Masrekah reigned in his stead.
1 Chronicles 1:47 nkjv
When Hadad died, Samlah of Masrekah reigned in his place.
1 Chronicles 1:47 niv
When Hadad died, Samlah from Masrekah succeeded him as king.
1 Chronicles 1:47 esv
Hadad died, and Samlah of Masrekah reigned in his place.
1 Chronicles 1:47 nlt
When Hadad died, Samlah from the city of Masrekah became king in his place.
1 Chronicles 1 47 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 36:35 | When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. And the name of his city was Avith. | Direct parallel, prior king |
| Gen 36:36 | When Hadad died, Samlah of Masrekah succeeded him as king. | Primary parallel, identical information |
| Gen 36:31 | These are the kings who reigned in Edom before any Israelite king reigned. | Context for Edomite kingships |
| 1 Chron 1:43 | Now these are the kings who reigned in the land of Edom, before any king reigned over the children of Israel. | Introduction to Edomite kings in Chronicles |
| 1 Chron 1:48 | And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead. | Continuation of Edomite succession |
| 1 Chron 1:1-42 | Genealogies from Adam to Jacob and his descendants. | Shows Chronicler's genealogical method |
| Gen 10:32 | These are the clans of Noah’s sons, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood. | Genealogical records of all nations' origins |
| Dan 2:21 | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding. | God's sovereignty over earthly rulers |
| Rom 13:1 | Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. | All authority established by God |
| Prov 8:15 | By me kings reign, and rulers decree what is just. | God as the ultimate source of power |
| Isa 40:23 | who brings princes to nothing and makes the rulers of the earth as emptiness. | God's ultimate power over human leaders |
| Job 12:18 | He loosens the bonds of kings and binds their waist with a belt. | God controls the power of kings |
| Acts 17:26 | And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, | God's sovereignty over nations and their eras |
| Ps 75:6-7 | For not from the east or from the west and not from the wilderness comes exaltation, but it is God who executes judgment, putting down one and setting up another. | God determines who reigns |
| 1 Sam 2:7-8 | The Lord makes poor and makes rich; he brings low and also exalts... He raises up the poor from the dust. | God's absolute control over status and power |
| Num 24:18 | Edom shall be a possession; Seir also, his enemies, shall be a possession, while Israel does valiantly. | Prophetic outlook on Edom's destiny |
| Obad 1:1-21 | The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: "Arise, let us rise against her for battle!" | God's judgment against Edom |
| Mal 1:3 | but Esau I hated, and I laid waste his hills and his heritage for the jackals of the wilderness. | God's judgment on Edom/Esau |
| Heb 7:1-3 | For this Melchizedek... Without father or mother, without genealogy... | Contrast: Melchizedek's non-genealogical nature |
| Luke 3:23-38 | The genealogy of Jesus back to Adam. | Purpose of genealogies leading to Messiah |
| Matt 1:1-17 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. | Genealogical record for divine purpose |
| Rev 11:15 | The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever. | Ultimate kingdom of Christ over all nations |
1 Chronicles 1 verses
1 Chronicles 1 47 Meaning
1 Chronicles 1:47 states a factual historical record within the extensive genealogies presented in the book. It precisely notes the death of Hadad, a king of Edom, and his peaceful succession by Samlah, who hailed from Masrekah. This verse continues the Chronicler's diligent tracing of lineages, documenting the early rulers of the nation of Edom.
1 Chronicles 1 47 Context
1 Chronicles chapter 1 is foundational, initiating the extensive genealogical records that characterize the first nine chapters of the book. This comprehensive listing begins with Adam, establishing the lineage of humanity, then moves through the patriarchs leading to Abraham, Isaac, and Jacob (Israel). Within this sweeping historical overview, 1 Chronicles 1:43-54 provides a list of eight kings who reigned in Edom before the establishment of a unified monarchy in Israel.
Verse 47 is one detail in this sequence of Edomite kings. It is almost verbatim from Genesis 36:36, reflecting the Chronicler's practice of drawing heavily from existing historical records, particularly the Pentateuch. The inclusion of Edomite kings, while seemingly secondary to the focus on Israel, underscores the Chronicler's concern with the broader context of God's interaction with nations, not just Israel. Historically, Edom was a neighboring kingdom descended from Esau, Jacob's brother. Its independent rule predated Israel's unified monarchy, demonstrating God's sovereign hand over all peoples and their rise and fall, setting the stage for the narrative of Israel's unique covenant relationship.
1 Chronicles 1 47 Word analysis
- And when Hadad was dead,:
וַיָּמָת֩ הֲדַ֨ד(Vayyāmāt Haddad). This phrase signifies a simple, direct statement of a completed action, the end of a king's life and reign. The name Hadad, a common Semitic name, means "thunderer" or relates to the storm god Baal/Hadad, indicative of Edom's religious background, distinct from Israel's Yahwism. The transition of power due to death highlights the finite nature of all earthly rule and points implicitly to the enduring, eternal rule of God. - Samlah:
שַׂמְלָה֙(Śamlāh). This is the specific name of the new king. The name likely means "garment" or "cloak" in Hebrew. As with many ancient names, its specific meaning might have been common for the period without carrying explicit theological weight for the Chronicler, beyond identifying the individual ruler. His naming continues the chronological succession. - of Masrekah:
מִמַּשְׂרֵקָ֔ה(mimMasrēqāh). This specifies Samlah's origin, indicating his hometown or tribal affiliation within Edom. Masrekah was a region or city within the Edomite territory, providing historical grounding to the record. This detail shows precision in the genealogical record and points to the localized nature of authority even within a kingdom. - reigned in his stead:
וַיִּמְלֹ֥ךְ תַּחְתָּ֖יו(Vayyimloḵ taḥtāyw). This is a common formula in biblical narratives for the succession of one ruler by another. It conveys the orderly transfer of authority and the continuation of the kingdom despite a change in leadership. In the context of the Chronicler, it subtly reminds the post-exilic audience of the cyclical nature of earthly reigns, a contrast to the eternal, unchanging reign of the Lord over His covenant people.
Words-group by words-group analysis:
- "And when Hadad was dead... reigned in his stead.": This concise statement emphasizes the recurring cycle of life, death, and succession in earthly leadership. It's a testament to the continuous unfolding of history under God's superintendence, even in the lives of non-Israelite kings. The very dry, factual nature underscores divine meticulousness in overseeing the details of history.
1 Chronicles 1 47 Bonus section
The genealogies in Chronicles, including this verse, functioned as vital theological and social tools for the post-exilic Jewish community. They reaffirmed their identity, connection to Abraham, and the Davidic line, providing continuity and hope after the disruptions of exile. The meticulous preservation of records, even for a non-Israelite line like Edom, reflects an ancient historiographical method deeply embedded in a worldview that saw God's hand active in every detail of history. The mention of Hadad and Samlah here also implicitly recognizes Edom's status as a formidable early kingdom, challenging any notion that Israel's monarchical tradition was universally unique in its early existence.
1 Chronicles 1 47 Commentary
1 Chronicles 1:47, while a concise and seemingly mundane record of Edomite succession, serves a multi-layered purpose within the grand sweep of the Chronicler's genealogies. First, its almost verbatim repetition from Genesis 36 highlights the Chronicler's faithfulness to older sacred records, reaffirming the historical validity of the ancestral accounts for the post-exilic community.
Beyond simple historicity, the verse functions to illustrate God's comprehensive sovereignty. Even the kingdoms of other nations, such as Edom (descended from Esau, often adversarial to Israel), are not outside His purview. Kings rise and fall, lives end and new leaders take their place, all within God's ultimate decree and knowledge. This reinforces the broader theological message of Chronicles: that God is sovereign over all history, working His plan not just within Israel but among all nations.
Furthermore, by detailing the non-Israelite lineage and succession before the introduction of Israel's own monarchy (beginning in chapter 10 with Saul), the Chronicler subtly underscores God's chosen timing for His covenant people. Israel's kingship was a divine institution with a specific covenant purpose, rooted in God's promises, unlike the more organic, dynastic successions common among other nations. The very brevity of these foreign king entries, compared to the elaborate detail for Israel's lineages, sets Israel apart as the nation of God's unique covenant.
- Practical usage example: The transient nature of earthly power shown in "Hadad was dead... Samlah... reigned in his stead" can remind believers to place their trust not in temporary human institutions or leaders, but in the enduring and unchanging rule of God. It encourages focusing on God's eternal Kingdom, which is beyond the ebb and flow of human succession.