1 Chronicles 1 14

1 Chronicles 1:14 kjv

The Jebusite also, and the Amorite, and the Girgashite,

1 Chronicles 1:14 nkjv

the Jebusite, the Amorite, and the Girgashite;

1 Chronicles 1:14 niv

Jebusites, Amorites, Girgashites,

1 Chronicles 1:14 esv

and the Jebusites, the Amorites, the Girgashites,

1 Chronicles 1:14 nlt

Jebusites, Amorites, Girgashites,

1 Chronicles 1 verses

1 Chronicles 1 14 Meaning

This verse continues the genealogical account tracing the descendants of Mizraim, the second son of Ham, son of Noah. Specifically, it names the Pathrusim, Casluhim, and Caphtorim. A notable parenthetical note clarifies that the Philistines originated from the Casluhim, indicating a specific lineage of this significant group in ancient history, placing their origin within the broader Noachic family tree and affirming their human lineage distinct from Israel yet within God's comprehensive ordering of nations.

1 Chronicles 1 14 Context

1 Chronicles chapter 1 presents a vast genealogy from Adam to the time of David, establishing a lineage for Israel post-exile. The book of Chronicles itself serves to affirm God's enduring covenant with His people, their history, and the rightful succession of the Davidic monarchy. Within this chapter, the focus shifts from general human ancestry (Adam to Noah) to the dispersion of nations through Noah's sons (Japheth, Ham, and Shem). Verse 14 is specifically part of the genealogy of Ham's second son, Mizraim (Egypt), and continues the list of tribal groups or regions that descended from him, following Pathrusim and Casluhim. The mention of the Philistines' origin within this Egyptian-related lineage is particularly significant as they would become persistent adversaries of Israel. This precise record not only traces their ancestry but also reinforces their distinct, non-Israelite identity while demonstrating that all nations ultimately originate from Noah's family, thus underscoring God's universal sovereignty.

1 Chronicles 1 14 Word analysis

• and Pathrusim: Hebrew: פַּתְרֻסִים (Pathrusim). Refers to the inhabitants of Pathros, which is the region of Upper (Southern) Egypt, corresponding to "P-to-res" in Egyptian, meaning "the Southern Land." This lineage grounds them geographically within Egypt.
• and Casluhim: Hebrew: כַּסְלֻחִים (Casluhim). These were people descended from Mizraim. Their exact geographical location is debated, possibly in the eastern Nile Delta or northern Africa, serving as an ancestral line related to the wider Egyptian sphere.
• (of whom came the Philistines,): Hebrew: וּמִשָּׁם יָצְאוּ פְלִשְׁתִּים (u-mi-sham yatze'u Pelishtim). This parenthetical clause is highly significant.
  • וּמִשָּׁם (u-mi-sham): "And from there" or "of whom." It signifies the origin or emergence from the previously mentioned group, the Casluhim, or from the broader lineage being described.
  • יָצְאוּ (yatze'u): "Came forth," "went out," "emerged." It indicates a direct lineage or an exodus/migration.
  • פְלִשְׁתִּים (Pelishtim): "Philistines." A well-known group in the biblical narrative, primarily as enemies of Israel inhabiting the coastal plain of Canaan. This statement directly links their origin to Mizraim through the Casluhim. The inclusion is notable because it identifies a prominent historical adversary of Israel within the universal genealogical record, underscoring that their existence and location are within God's sovereign plan. While Jer 47:4 and Amos 9:7 indicate the Philistines came from Caphtor (Crete), this verse in Chronicles (and Gen 10:14) suggests either that Casluhim were the original line from which the Philistines branched before settling in Caphtor, or that the Philistines migrated from Caphtor to the Casluhim territory and then further migrated to Canaan, or that "of whom came" indicates a complex migratory and generational association where Caphtorim are ultimately the immediate "parents" and Casluhim are their broader ethnic cousins. The Chronicler’s explicit mention here places them genealogically as Mizraimitic descendants, important for their identification among other nations.
• and Caphtorim: Hebrew: וְכַפְתֹּרִים (ve-Kaphtorim). These were people from Caphtor, widely identified with the island of Crete in the Aegean Sea. As evidenced by other prophetic books (Jeremiah and Amos), Caphtor is specifically called the original homeland from which the Philistines migrated. This further reinforces the identity and migratory path of the Philistines. The proximity of this mention to the Philistine parenthetical reinforces their close connection.

1 Chronicles 1 14 Bonus section

The seemingly parenthetical note concerning the Philistines highlights their exceptional significance in the historical consciousness of Israel. Unlike many other nations in the comprehensive genealogies, the Philistines are explicitly singled out in this manner in Genesis 10 and repeated here in Chronicles, underscoring their prominence as a recurring antagonist. Archaeological findings, particularly from the Late Bronze and Iron Ages, support a link between the Philistines and Aegean populations (often linked with Caphtor/Crete), including unique pottery and burial customs, thus corroborating the biblical account of their foreign origin and subsequent settlement in Canaan's coastal plain. The Chronicler's re-inclusion of these specific details emphasizes the precise and divinely ordained unfolding of human history, where even the enemies of God's chosen people have their ancestry known and recorded within His sovereign plan. This attention to detail speaks to the reliability and thoroughness of the biblical record concerning the ancient world.

1 Chronicles 1 14 Commentary

1 Chronicles 1:14 serves a vital function in the Chronicler's sweeping genealogical record. By meticulously tracing the Pathrusim, Casluhim, and Caphtorim, the verse continues to map the ancient world through its human inhabitants, establishing the global dispersion post-Flood. The most striking element is the precise identification of the Philistines as originating from the Casluhim. This is not a mere factual note; it imbues the Philistines, a significant and often hostile group in Israel's history, with a definitive place within the overarching biblical narrative of nations descending from Noah. It implies their history, though often adversarial to God's people, unfolds within the framework of divine sovereignty over all mankind. It reinforces that their land (Philistia) was also part of God's appointed territories for nations, though ultimately given by covenant to Israel, leading to inevitable conflict rooted in divinely ordered geographical and ethnic boundaries. This specific entry not only verifies their ancient origins but also subtly prefaces their significant interactions with Israel, making them not an arbitrary antagonist but a defined people within God's global historical tapestry.