Romans 15 summary meaning ai explained commentary

Romans 15 meaning explained in AI Summary

Paul's Ministry and the Gospel: Paul discusses his own ministry and the spread of the gospel. He encourages unity among believers and emphasizes the importance of serving one another.

Romans 15 focuses on Christian unity and love in action, particularly in welcoming and supporting one another despite differences.

1. Bearing with One Another (1-7):

Stronger Christians should bear with the weaknesses of the weaker ones, not pleasing themselves. This means accepting those with different convictions, especially regarding Jewish customs and dietary laws, without judging or looking down upon them.
We should follow Christ's example of humility and acceptance. He welcomed both Jew and Gentile, not seeking to please himself but to glorify God.
This mutual acceptance leads to unity and praise to God.

2. Christ's Ministry to Jew and Gentile (8-13):

Paul emphasizes that Christ became a servant to both Jews and Gentiles. This fulfills God's promises to the patriarchs and brings the Gentiles into God's family.
He quotes Old Testament passages to demonstrate that God always intended to include the Gentiles in his plan of salvation.
Paul prays for the Roman Christians to be filled with hope and joy through the power of the Holy Spirit.

3. Paul's Ministry and Travel Plans (14-29):

Paul acknowledges the spiritual maturity of the Roman Christians but still feels compelled to instruct and encourage them.
He describes his ministry as a priestly service, presenting the Gentiles as an offering acceptable to God.
Paul shares his plans to visit Rome after traveling to Jerusalem to deliver a collection for the poor Christians there.
He asks for their prayers for his safety and success in both endeavors.

4. Final Exhortation (30-33):

Paul urges the Roman Christians to join him in prayer for his upcoming journey and ministry.
He prays for their protection from unbelievers and for a safe passage to Rome.
He concludes with a benediction, expressing his confidence in the peace and love of God through Jesus Christ.

Overall, Romans 15 emphasizes the importance of love, unity, and mutual acceptance within the body of Christ. It calls believers to put aside differences, bear with one another's weaknesses, and work together to spread the gospel to all nations.

Romans 15 bible study ai commentary

This chapter concludes Paul's practical instructions on Christian unity, transitioning into his personal missionary plans. It bridges the gap between theology (chapters 1-11) and practice (chapters 12-14) by rooting Christian conduct in the person of Christ and the overarching redemptive plan of God. Paul masterfully argues that unity between "strong" and "weak" believers is not just a matter of courtesy but is central to glorifying God, fulfilling Old Testament prophecy, and advancing the gospel to the ends of the earth.

Romans 15 Context

The Roman church was a mix of house churches comprised of both Jewish and Gentile believers. A primary source of friction, detailed in chapter 14, was the tension between the "strong" (likely Gentiles, who felt free from OT dietary and calendar laws) and the "weak" (likely Jewish Christians, who still felt bound by these scruples). Paul writes this chapter to bring this argument to its Christ-centered conclusion. He aims to replace judgmentalism with mutual acceptance, modeled on Christ's own servanthood, to present a unified witness to the world.

Romans 15:1-3

We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”

In-depth-analysis

v1: Paul identifies with the "strong," but immediately asserts their "obligation" (opheilomen - a debt or moral duty) is not to exercise their freedom, but to "bear" (bastazein) the failings of the weak. Bastazein is a strong word, implying carrying a heavy burden, the same word used for carrying the cross. Self-pleasing is antithetical to the Christian life.
v2: The principle is clarified: pleasing one's neighbor is not for flattery or personal gain, but for their spiritual "good" and "edification" (to build them up). This echoes the theme of love building up from 1 Corinthians 8:1.
v3: Christ is the supreme model. Paul proves his point by quoting Psalm 69:9. In its original context, the psalmist (David) suffers for his zeal for God's house. Paul applies this Christologically: Christ absorbed the reproaches meant for God, demonstrating ultimate self-giving love. He bore the insults of sinful humanity so they could be reconciled to God.

Bible references

Galatians 6:2: 'Bear one another's burdens, and so fulfill the law of Christ.' (Direct parallel to "bear with failings")
Philippians 2:3-5: '...in humility count others more significant than yourselves... Let each of you look not only to his own interests, but also to the interests of others.' (The core ethic of Christ-like selflessness)
1 Corinthians 10:24, 33: 'Let no one seek his own good, but the good of his neighbor... I try to please everyone in everything I do, not seeking my own advantage, but that of many...' (Same principle applied to eating meat sacrificed to idols)

Cross references

1 Cor 8:9 (exercising liberty carefully), 1 Cor 9:22 (becoming weak for the weak), Eph 4:2 (bearing with one another in love), Matt 26:39 (Christ’s submission in Gethsemane).

Romans 15:4

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

In-depth-analysis

This verse is a crucial Pauline hermeneutic (method of interpretation). Paul explains why he just quoted the Old Testament.
The OT Scriptures ("whatever was written") are not obsolete or for Jews alone. They were divinely intended for the instruction of the New Covenant community.
The purpose of this instruction is twofold: to produce "endurance" (hypomonē - steadfastness under trial) and "encouragement" (paraklēsis - comfort, exhortation).
The ultimate goal of Scripture-inspired endurance and encouragement is "hope." This hope is not a vague wish but a confident expectation in God's future promises.

Bible references

2 Timothy 3:16-17: 'All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness...' (Definitive statement on the purpose of Scripture)
1 Corinthians 10:11: 'Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.' (Shows Paul applying OT events to the Corinthian church)

Cross references

Heb 12:1 (endurance), Ps 119:50 (God’s word gives life), 2 Pet 1:19-21 (prophetic word more sure).

Romans 15:5-6

May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

In-depth-analysis

Paul turns his instruction into a prayer. He recognizes that this unity is not achievable by human effort alone, but is a gift from God.
God is described by the very virtues He gives: "the God of endurance and encouragement," connecting directly back to verse 4.
Harmony: The goal is to think the same thing (to auto phronein) or to live in harmony. This isn't about uniformity of opinion on every detail, but a shared mindset centered on the person and mission of "Christ Jesus."
One Voice: The Greek is homothumadon, meaning with one accord, one mind, one passion. The result of this God-given unity is unified worship. When Jew and Gentile worship together, they publicly "glorify" God, displaying the power of the gospel.

Bible references

Acts 4:32: 'Now the full number of those who believed were of one heart and soul...' (Prime example of homothumadon in the early church)
John 17:21: '...that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.' (Unity as a witness to the world)
Ephesians 4:3: '...eager to maintain the unity of the Spirit in the bond of peace.' (Unity is a gift to be maintained)

Cross references

Phil 1:27 (striving side-by-side for the faith), 1 Cor 1:10 (being of the same mind), Zeph 3:9 (peoples serving with one accord).

Romans 15:7

Therefore welcome one another as Christ has welcomed you, for the glory of God.

In-depth-analysis

"Therefore": This is the chapter's central, concluding command, summing up vv. 1-6.
Welcome: The Greek proslambanesthe means to receive or accept fully, not just to tolerate. It implies bringing someone into your fellowship and home.
The Standard: The model for our acceptance of others is Christ's acceptance of us. He welcomed us when we were weak, sinful, and his enemies (Rom 5:8-10). His radical, unconditional welcome shatters all human criteria for exclusion.
The Goal: As in verse 6, the ultimate purpose is "for the glory of God." When the church models Christ's welcoming grace, God is glorified.

Bible references

Colossians 3:13: '...bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.' (Forgiveness based on being forgiven by Christ)
Ephesians 4:32: 'Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.' (Kindness and forgiveness modeled on God's action in Christ)

Cross references

Luke 15:2 (Jesus welcomes sinners), John 13:34 (love one another as I have loved you).

Romans 15:8-12

For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” And again it is said, “Rejoice, O Gentiles, with his people.” And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”

In-depth-analysis

This section provides the deep theological foundation for the command in v. 7. Christ’s welcome has two interconnected aims.
v8: Christ's primary mission was to Israel ("a servant to the circumcised"). This was to demonstrate God's "truthfulness" by fulfilling the covenants He made with Abraham, Isaac, and Jacob. God keeps His promises.
v9a: The direct result of fulfilling the promise to Israel was the opening of salvation to the "Gentiles." Their inclusion is a matter of pure "mercy," as they had no covenant promises. The unity of Jew and Gentile is the intended climax of God's plan.
vv9b-12: Paul unleashes a chain of four OT quotations to prove that Gentile inclusion was always God's plan. He systematically pulls from the Law (Deut 32:43), the Psalms/Writings (Ps 18:49), and the Prophets (Isa 11:10) to show that this is the consistent testimony of all of Scripture. The hope of the Gentiles is not an afterthought but a fulfillment of prophecy.

Bible references

Galatians 3:8: 'And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."' (Gentile blessing rooted in the Abrahamic promise)
Matthew 15:24: '"I was sent only to the lost sheep of the house of Israel."' (Jesus affirming His primary mission during His earthly ministry)
Isaiah 11:10: 'In that day the root of Jesse... shall stand as a signal for the peoples; of him shall the nations inquire...' (The original context of Paul's final quote, showing Gentile hope in the Messiah)
Acts 13:46-47: '...It was necessary that the word of God be spoken first to you... For so the Lord has commanded us, saying, "I have made you a light for the Gentiles..."' (Paul and Barnabas articulating this "Jews first, then Gentiles" pattern)

Cross references

Gen 12:3 (all peoples blessed), Matt 10:5-6 (initial mission to Israel), Eph 2:11-13 (Gentiles brought near), Ps 18:49, Deut 32:43.

Romans 15:13

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

In-depth-analysis

This verse is a benediction (a blessing-prayer) that summarizes the spiritual fruit of the unity Paul has been describing.
God of hope: God is the source of the hope just mentioned in v. 12.
Joy and Peace: These are the key characteristics of life in the Kingdom (Rom 14:17) and are fruits of the Spirit (Gal 5:22). They are accessed "in believing" — through faith.
Abound in Hope: The desired result is not just a little hope, but an overflowing, abundant hope.
Power of the Holy Spirit: This overflowing hope is not a product of positive thinking, but a supernatural work of the Holy Spirit in the believer's life. Notice the implicit Trinitarian structure: God the Father (of hope), faith in Jesus (believing), and the power of the Holy Spirit.

Bible references

Romans 14:17: 'For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.' (Defines the character of God's kingdom)
Galatians 5:22-23: 'But the fruit of the Spirit is love, joy, peace, patience, kindness...' (The source of these virtues)

Cross references

1 Pet 1:8 (joy in believing), 2 Thess 2:16 (everlasting comfort and good hope), Eph 1:18 (the hope to which he has called you).

Romans 15:14-21

...I myself am satisfied about you, my brothers... full of goodness, filled with all knowledge... to remind you, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit... In Christ Jesus, then, I have reason to be proud of my work for God... I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience... I make it my ambition to preach the gospel, not where Christ has already been named... but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.”

In-depth-analysis

v14-15: Paul transitions to his personal ministry. He softens his authoritative tone, affirming the maturity of the Roman believers ("full of goodness... knowledge"). He frames his letter not as a rebuke, but as a "reminder," exercising the specific "grace" (apostolic calling) given to him.
v16: Paul uses striking priestly language to describe his apostolic work.
- Minister: leitourgon, a public servant, often used for temple servants.
- Priestly service: hierourgounta, to act as a priest.
- Paul sees the Gospel itself as his priestly duty. His goal is to present the converted "Gentiles" as an "offering" (prosphora) to God, made acceptable and holy not by ritual law, but by the sanctifying work of the Holy Spirit.
v17-19: Paul's "boast" or "pride" is not in himself, but "in Christ Jesus" and what Christ has accomplished through him. He summarizes his extensive ministry ("from Jerusalem and all the way around to Illyricum" - modern-day Albania/Balkans) as bringing Gentiles to obedience through word, deed, signs, and the power of the Spirit.
v20-21: He states his core missionary strategy: a "pioneer" principle. His ambition is to preach only where Christ has not yet been named, to avoid building on another's foundation. He grounds this ambition in Scripture, quoting Isaiah 52:15, seeing his work as a direct fulfillment of prophecy.

Polemics

This section subtly defends Paul’s right to address the Roman church, which he did not found. His authority comes not from having founded their community but from his universal commission as the "Apostle to the Gentiles." His priestly language elevates the Gentile mission to an act of worship, countering any Jewish-Christian view that saw Gentile believers as secondary or their inclusion as anything less than a God-glorifying event.

Bible references

Galatians 2:8: '...(for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles)...' (Clear statement of his unique calling)
Isaiah 66:20: 'And they shall bring all your brothers from all the nations as a grain offering to the LORD...' (OT prophecy of nations being an offering to God)
2 Corinthians 10:15-16: '...but our hope is that as your faith increases, our area of influence among you may be greatly enlarged, so that we may preach the gospel in lands beyond you...' (Expresses the same pioneer missionary principle)

Cross references

Acts 9:15 (Paul’s calling), 1 Pet 2:5 (believers as a holy priesthood), 1 Cor 9:1 (defense of apostleship).

Romans 15:22-29

This is the reason why I have so often been hindered from coming to you... my work in these regions is finished... I hope to see you in passing as I go to Spain, and to be helped on my journey there by you... I am going to Jerusalem to bring aid to the saints... For Macedonia and Achaia have been pleased to make some contribution for the poor... for they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings... I will go on by way of you to Spain... I shall come in the fullness of the blessing of Christ.

In-depth-analysis

v22-24: The "hindrance" to his visiting Rome was his pioneer mission (v.20). Now that the eastern Mediterranean has been evangelized, he is free to turn west. Rome is not his final destination but a strategic stopover on the way to "Spain" (the westernmost edge of the known Roman world). He expects the Roman church to "help on my journey" (provide financial and logistical support).
v25-27: A temporary detour: he must first go to Jerusalem. He is delivering a "contribution" (koinōnia - a word meaning fellowship, sharing, participation) from the Gentile churches (Macedonia and Achaia) to the poor saints in Judea. This is more than charity; it is a practical expression of unity. Paul frames it as a "debt": the Gentiles received "spiritual blessings" from the Jewish mother church, so they "ought" to repay with "material blessings."
v28-29: Once this duty is "sealed" (completed and secured), his path to Spain via Rome is clear. He is confident his visit will be in the "fullness of the blessing of Christ."

Bible references

1 Corinthians 16:1-4: 'Now concerning the collection for the saints... on the first day of every week, each of you is to put something aside...' (Practical instructions for the same collection)
Acts 19:21: '...Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”' (The historical record of Paul’s plan)
Galatians 2:10: 'Only, they asked us to remember the poor, the very thing I was eager to do.' (The collection was a fulfillment of a promise to the Jerusalem apostles)

Cross references

Acts 24:17 (Paul explaining his reason for being in Jerusalem), 2 Cor 8-9 (two entire chapters detailing the theology of the collection).

Romans 15:30-33

I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, so that by God's will I may come to you with joy and be refreshed in your company. May the God of peace be with you all. Amen.

In-depth-analysis

v30: Paul’s tone becomes intensely personal and urgent. He "appeals" to them to become his prayer partners. The verb "strive together" (sunagōnizomai) is an athletic term, suggesting a strenuous, agonizing struggle. Prayer is hard work.
v31: He specifies two critical prayer requests:
1. Deliverance: From the "unbelievers" (hostile, non-Christian Jews) in Judea who saw him as a traitor. This fear was well-founded and tragically realized (Acts 21).
2. Acceptance: That his "service" (the collection from the Gentiles) would be "acceptable to the saints" (the Jewish Christians) in Jerusalem. This reveals his fear that the Judaizing faction might reject the gift and, by extension, reject the Gentile believers themselves, fracturing the church.
v32-33: The desired outcome of these prayers is a joyful arrival in Rome and mutual refreshment. He concludes with a benediction, praying for the "God of peace" to be with them, a fitting end to a chapter and a section of the letter so focused on creating peace and unity.

Bible references

Acts 21:27-31: '...the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him... and all the city was stirred up, and the people ran together.' (The fulfillment of Paul's fear of the unbelievers in Judea)
2 Thessalonians 3:1-2: 'Finally, brothers, pray for us... that we may be delivered from unreasonable and evil men...' (A similar prayer request from Paul)

Cross references

Col 4:12 (Epaphras "struggling" in prayer), Heb 12:4 (striving against sin), Phil 4:9 (the God of peace).

Romans Chapter 15 Analysis

The Jerusalem Collection as a Theological Act: Paul's collection for the poor in Jerusalem was far more than a humanitarian effort. It was the practical outworking of his entire theology of Jew-Gentile unity. By bringing a gift from Gentile churches to the Jewish mother church, he was tangibly demonstrating that they were one body, fulfilling the spiritual debt the Gentiles owed. His anxiety in v. 31 shows how high the stakes were.
Paul's Prescience: Paul’s prayer requests in v. 31 were prophetic. The book of Acts records that he was indeed attacked by unbelieving Jews in Jerusalem (Acts 21) and that he had to go to great lengths to prove his faithfulness to the Law to the Jerusalem saints. While the Bible doesn't explicitly state how the monetary gift was received, the circumstances surrounding his visit confirm his fears were justified.
The Gospel Moves West: The chapter maps the strategic advance of the gospel. Having established churches throughout the Greek-speaking Eastern empire ("Jerusalem to Illyricum"), Paul sets his sights on the Latin-speaking West, with Rome as the base and Spain as the goal. This reveals a methodical, global vision.
Priestly Apostle: Paul's self-description as a "priest" offering the Gentiles to God (v. 16) is a profound theological statement. It recasts the missionary endeavor in the sacrificial language of the Old Testament temple system. The new temple is the church, and the acceptable offering is redeemed people, made holy by the Spirit.

Romans 15 Summary

Paul exhorts the "strong" in faith to bear the burdens of the "weak," modeling Christ's own self-sacrifice. This unity, rooted in Scripture and empowered by God, leads to unified worship that glorifies Him. Christ's work fulfilled God's promises to Israel specifically to open the door for Gentiles to receive mercy, a plan foretold throughout the Old Testament. Paul then explains his apostolic ministry as a priestly service to bring the Gentiles to God. He details his travel plans—delivering a unifying financial gift to Jerusalem before visiting Rome on his way to pioneer a new mission in Spain—and urgently requests their prayers for his protection and the success of his mission.

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Romans chapter 15 kjv

¹ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
² Let every one of us please his neighbour for his good to edification.
³ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
⁴ For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
⁵ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
⁶ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
⁷ Wherefore receive ye one another, as Christ also received us to the glory of God.
⁸ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
⁹ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
¹⁰ And again he saith, Rejoice, ye Gentiles, with his people.
¹¹ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
¹² And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
¹³ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
¹⁴ And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
¹⁵ Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
¹⁶ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
¹⁷ I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
¹⁸ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
¹⁹ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
²⁰ Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
²¹ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
²² For which cause also I have been much hindered from coming to you.
²³ But now having no more place in these parts, and having a great desire these many years to come unto you;
²⁴ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
²⁵ But now I go unto Jerusalem to minister unto the saints.
²⁶ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
²⁷ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
²⁸ When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
²⁹ And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
³⁰ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
³¹ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
³² That I may come unto you with joy by the will of God, and may with you be refreshed.
³³ Now the God of peace be with you all. Amen.

Romans chapter 15 nkjv

¹ We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.
² Let each of us please his neighbor for his good, leading to edification.
³ For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me."
⁴ For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.
⁵ Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,
⁶ that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
⁷ Therefore receive one another, just as Christ also received us, to the glory of God.
⁸ Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,
⁹ and that the Gentiles might glorify God for His mercy, as it is written: "For this reason I will confess to You among the Gentiles, And sing to Your name."
¹⁰ And again he says: "Rejoice, O Gentiles, with His people!"
¹¹ And again: "Praise the LORD, all you Gentiles! Laud Him, all you peoples!"
¹² And again, Isaiah says: "There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope."
¹³ Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.
¹⁴ Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
¹⁵ Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God,
¹⁶ that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
¹⁷ Therefore I have reason to glory in Christ Jesus in the things which pertain to God.
¹⁸ For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient?
¹⁹ in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.
²⁰ And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man's foundation,
²¹ but as it is written: "To whom He was not announced, they shall see; And those who have not heard shall understand."
²² For this reason I also have been much hindered from coming to you.
²³ But now no longer having a place in these parts, and having a great desire these many years to come to you,
²⁴ whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
²⁵ But now I am going to Jerusalem to minister to the saints.
²⁶ For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem.
²⁷ It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things.
²⁸ Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain.
²⁹ But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.
³⁰ Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me,
³¹ that I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be acceptable to the saints,
³² that I may come to you with joy by the will of God, and may be refreshed together with you.
³³ Now the God of peace be with you all. Amen.

Romans chapter 15 niv

¹ We who are strong ought to bear with the failings of the weak and not to please ourselves.
² Each of us should please our neighbors for their good, to build them up.
³ For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."
⁴ For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
⁵ May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,
⁶ so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
⁷ Accept one another, then, just as Christ accepted you, in order to bring praise to God.
⁸ For I tell you that Christ has become a servant of the Jews on behalf of God's truth, so that the promises made to the patriarchs might be confirmed
⁹ and, moreover, that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles; I will sing the praises of your name."
¹⁰ Again, it says, "Rejoice, you Gentiles, with his people."
¹¹ And again, "Praise the Lord, all you Gentiles; let all the peoples extol him."
¹² And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope."
¹³ May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
¹⁴ I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another.
¹⁵ Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me
¹⁶ to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
¹⁷ Therefore I glory in Christ Jesus in my service to God.
¹⁸ I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done?
¹⁹ by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
²⁰ It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.
²¹ Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."
²² This is why I have often been hindered from coming to you.
²³ But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,
²⁴ I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while.
²⁵ Now, however, I am on my way to Jerusalem in the service of the Lord's people there.
²⁶ For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem.
²⁷ They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings.
²⁸ So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way.
²⁹ I know that when I come to you, I will come in the full measure of the blessing of Christ.
³⁰ I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
³¹ Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord's people there,
³² so that I may come to you with joy, by God's will, and in your company be refreshed.
³³ The God of peace be with you all. Amen.

Romans chapter 15 esv

¹ We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
² Let each of us please his neighbor for his good, to build him up.
³ For Christ did not please himself, but as it is written, "The reproaches of those who reproached you fell on me."
⁴ For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
⁵ May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
⁶ that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
⁷ Therefore welcome one another as Christ has welcomed you, for the glory of God.
⁸ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,
⁹ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise you among the Gentiles, and sing to your name."
¹⁰ And again it is said, "Rejoice, O Gentiles, with his people."
¹¹ And again, "Praise the Lord, all you Gentiles, and let all the peoples extol him."
¹² And again Isaiah says, "The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope."
¹³ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
¹⁴ I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another.
¹⁵ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God
¹⁶ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
¹⁷ In Christ Jesus, then, I have reason to be proud of my work for God.
¹⁸ For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience ? by word and deed,
¹⁹ by the power of signs and wonders, by the power of the Spirit of God ? so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ;
²⁰ and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation,
²¹ but as it is written, "Those who have never been told of him will see, and those who have never heard will understand."
²² This is the reason why I have so often been hindered from coming to you.
²³ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
²⁴ I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.
²⁵ At present, however, I am going to Jerusalem bringing aid to the saints.
²⁶ For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.
²⁷ For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
²⁸ When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you.
²⁹ I know that when I come to you I will come in the fullness of the blessing of Christ.
³⁰ I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,
³¹ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
³² so that by God's will I may come to you with joy and be refreshed in your company.
³³ May the God of peace be with you all. Amen.

Romans chapter 15 nlt

¹ We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves.
² We should help others do what is right and build them up in the Lord.
³ For even Christ didn't live to please himself. As the Scriptures say, "The insults of those who insult you, O God, have fallen on me."
⁴ Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God's promises to be fulfilled.
⁵ May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus.
⁶ Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
⁷ Therefore, accept each other just as Christ has accepted you so that God will be given glory.
⁸ Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors.
⁹ He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: "For this, I will praise you among the Gentiles;
I will sing praises to your name."
¹⁰ And in another place it is written, "Rejoice with his people,
you Gentiles."
¹¹ And yet again, "Praise the LORD, all you Gentiles.
Praise him, all you people of the earth."
¹² And in another place Isaiah said, "The heir to David's throne will come,
and he will rule over the Gentiles.
They will place their hope on him."
¹³ I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.
¹⁴ I am fully convinced, my dear brothers and sisters, that you are full of goodness. You know these things so well you can teach each other all about them.
¹⁵ Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God's grace,
¹⁶ I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit.
¹⁷ So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God.
¹⁸ Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them.
¹⁹ They were convinced by the power of miraculous signs and wonders and by the power of God's Spirit. In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.
²⁰ My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else.
²¹ I have been following the plan spoken of in the Scriptures, where it says, "Those who have never been told about him will see,
and those who have never heard of him will understand."
²² In fact, my visit to you has been delayed so long because I have been preaching in these places.
²³ But now I have finished my work in these regions, and after all these long years of waiting, I am eager to visit you.
²⁴ I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.
²⁵ But before I come, I must go to Jerusalem to take a gift to the believers there.
²⁶ For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem.
²⁷ They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.
²⁸ As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain.
²⁹ And I am sure that when I come, Christ will richly bless our time together.
³⁰ Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit.
³¹ Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem.
³² Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other.
³³ And now may God, who gives us his peace, be with you all. Amen.