Numbers 15 summary meaning ai explained commentary

Numbers 15 meaning explained in AI Summary

Laws Concerning Sacrifices and Offerings

Maintaining Ritual Practices: This chapter outlines various regulations concerning sacrifices and offerings, including grain offerings, sin offerings, and burnt offerings. These rituals were a way for the Israelites to maintain their relationship with God and express gratitude or seek forgiveness.
Dedicating Dough: An interesting regulation requires offering a portion of the dough for every batch of bread baked, acknowledging God's provision.

This chapter deals with a variety of laws and regulations given to the Israelites while they are still in the wilderness. It can be divided into three main sections:

1. Additional Instructions for Offerings (15:1-16):

God provides further instructions for both burnt offerings and grain offerings, specifying the amount of flour, oil, and wine to be offered alongside animals of different types.
These instructions apply to both Israelites and foreigners living among them.

2. The Law of the Unintentional Sin Offering (15:17-29):

God establishes a law for unintentional sins, acknowledging that even with good intentions, people can make mistakes.
When someone sins unintentionally, they are to offer a bull as a burnt offering, along with a confession of their sin.
This atonement applies to the entire community and individuals alike.

3. The Law of the Presumptuous Sinner (15:30-36):

In contrast to unintentional sin, this section addresses deliberate and defiant sin.
Anyone who sins intentionally, rejecting God's authority and commandments, will be "cut off" from the people and bear the consequences of their sin.
This section emphasizes the seriousness of willful disobedience and the importance of respecting God's laws.

4. The Story of the Sabbath Breaker (15:32-36):

This story illustrates the consequences of deliberate sin. A man is caught gathering wood on the Sabbath, a direct violation of God's command.
Moses consults God, and the man is stoned to death, demonstrating the severity of defying God's law.

Overall, Numbers 15 emphasizes the importance of obedience to God's laws, both in spirit and action. It highlights the distinction between unintentional and intentional sin, providing a system of atonement for the former and severe consequences for the latter.

Numbers 15 bible study ai commentary

Numbers 15 is a chapter of grace and clarification, given immediately after Israel's catastrophic failure of unbelief and their sentence to wander for forty years. While the rebellious generation is condemned, God immediately gives laws for the next generation that will enter the Promised Land. The chapter assures them that God's covenant plan is not thwarted. It structures its laws to teach a vital theological lesson: God provides atonement for sins of human weakness and error, but defiant, high-handed rebellion against His authority places one outside the covenant community. The chapter moves from promise (laws for the land), to principle (atonement laws), to a practical example (Sabbath-breaker), and finally to a preventative aid (tassels).

Numbers 15 Context

This chapter is strategically placed after the rebellion at Kadesh Barnea (Numbers 13-14) where Israel was sentenced to wander for forty years until the unbelieving generation died out. Giving laws that begin with "When you come into the land..." serves as a powerful confirmation of God's faithfulness and a promise of grace to the next generation. It shows that human failure, while judged, will not nullify God's covenant promises. The laws clarify key distinctions needed for the community's future life in the land, particularly regarding the severity of sin and the need for constant remembrance of God's commands.

Numbers 15:1-16

The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you as a home... you are to present an offering made by fire... In addition to the burnt offering or sacrifice, prepare a grain offering... When a foreigner resides among you or anyone else is among you for the generations to come... they must do as you do. The community is to have the same rules for you and for the foreigner residing among you... The same laws and regulations will apply both to you and to the foreigner residing among you.’”

In-depth-analysis

Promise of Grace: The instruction begins with "After you enter the land," a direct assurance that God's plan of conquest and settlement is still in effect, despite the recent judgment on the current generation. It is a word of hope for their children.
Land-based Offerings: The grain, wine, and oil offerings specified are all products of a settled, agricultural life in the land of Canaan, reinforcing the future, post-wilderness context.
Enhancing Sacrifices: These grain and drink offerings are not stand-alone but accompany the primary animal sacrifices (burnt offerings and peace offerings). They symbolize the dedication of the work of human hands (agriculture) to God, alongside the life represented by the animal.
Ger (Sojourner): The radical inclusion of the "foreigner residing among you" (ger) is heavily emphasized (vv. 14, 15, 16). The principle is "one law" (torah achat and mishpat echad). This law establishes that access to God and covenant responsibility are based on faith and association with the community, not ethnicity alone. This was counter-cultural in the ancient Near East, where laws were strictly tribal.

Bible references

Exo 12:49: 'The same law shall apply to the native as to the stranger who sojourns among you.' (Establishes the "one law" principle early at the Exodus).
Gal 3:28: 'There is neither Jew nor Gentile... for you are all one in Christ Jesus.' (The NT fulfillment of the inclusive principle).
Eph 2:11-13: 'remember that you were at that time separated from Christ, alienated... but now in Christ Jesus you who once were far off have been brought near by the blood of Christ.' (Explains the spiritual reality of the foreigner being brought into the covenant community).
Lev 19:34: 'You shall treat the stranger who sojourns with you as the native among you...' (A key ethical command regarding the foreigner).

Cross references

Exo 29:38-41 (daily offerings); Lev 2 (grain offering laws); Deut 26:1-11 (firstfruits offering upon entering the land); Isa 56:3-7 (prophecy of foreigners joining Israel); Rom 12:1 (presenting our lives as living sacrifices).

Numbers 15:17-21

"Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you and you eat the food of the land, present a portion as a contribution to the Lord. Present a cake from the first of your ground meal... throughout your generations to come.’"

In-depth-analysis

Firstfruits of Dough: This is a terumah (contribution, or heave offering). The first portion of processed grain (dough) belongs to God, given to the priests.
Symbol of Dependence: While the land provides the grain, God provides the land. This act acknowledges God as the ultimate source of daily sustenance and provision. It preempts the temptation to believe "My power and the strength of my hands have produced this wealth for me" (Deut 8:17).
Sanctification: Giving the first portion to God symbolically sanctifies the whole lump. It frames all eating and provision within the context of God's covenant.

Bible references

Rom 11:16: 'If the part of the dough offered as firstfruits is holy, then the whole batch is holy...' (Paul uses this exact imagery to argue for the eventual salvation of national Israel).
Prov 3:9-10: 'Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing...' (The principle of honoring God first with one's produce).
1 Cor 15:20: 'But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.' (Christ as the ultimate "firstfruits" guarantees the resurrection of all believers).

Cross references

Neh 10:37 (Post-exilic community reinstates this practice); Eze 44:30 (Priests to receive the first of the ground meal).

Numbers 15:22-31

"'Now if you stray unintentionally... The whole Israelite community and the foreigner residing among them will be forgiven... But anyone who sins defiantly, whether native-born or foreigner, blasphemes the Lord and must be cut off from the people of Israel. Because they have despised the Lord’s word and broken his command, they must surely be cut off...'"

In-depth-analysis

Unintentional Sin (Bishgagah): This refers to sins committed in error, out of ignorance, weakness, or carelessness, not in outright defiance of God. An atonement sacrifice (a young bull for the whole community, a female goat for an individual) is available for cleansing and forgiveness.
High-Handed Sin (Beyad Ramah): Literally "with a high hand." This signifies a defiant, presumptuous, and willful rebellion against God's authority. The imagery is of a raised fist. This is not about the size of the sin but the attitude of the heart.
Despising the Word: Such a sin is described as blaspheming (gadaf) God and despising His word. There is no sacrifice for this attitude of heart because the person has rejected the very system of grace and authority that God established.
Cut Off (Karat): This is the consequence. It can mean excommunication, premature death by divine hand, or execution. It is a severing from the covenant community and its blessings.

Bible references

Heb 10:26: 'For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins...' (The NT parallel to the "high-handed" sin).
Heb 5:2: '[A high priest] can deal gently with the ignorant and wayward, since he himself is beset with weakness.' (Jesus as High Priest sympathizes with those who sin unintentionally, bishgagah).
Psa 19:13: 'Keep your servant also from willful sins; may they not rule over me.' (David's prayer for protection from "high-handed" sins).
Lev 4:27-28: 'If any of the common people sin unintentionally... and they realize their guilt, they must bring a young female goat...' (The foundational law for individual unintentional sin offerings).

Cross references

1 Jn 1:9 (confession and forgiveness); Psa 51:16-17 (God desires a broken spirit, not just sacrifice); Matt 12:31 (blasphemy against the Spirit); 2 Pet 2:10 (describes those who walk in "bold and willful" sin).

Numbers 15:32-36

While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day... they put him in custody, because it was not clear what should be done to him. Then the Lord said to Moses, “The man must be put to death; the whole assembly must stone him outside the camp.” So the whole assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.

In-depth-analysis

Case Study: This narrative serves as a practical, terrifying illustration of the "high-handed" sin described in the previous section.
Deliberate Defiance: Gathering wood is work. The prohibition of work on the Sabbath was a foundational covenant sign (Exo 31:13). This man's act was public, deliberate, and a direct challenge to God's authority over Israel's time and life. It wasn't an accident.
Judicial Precedent: The law forbidding Sabbath work existed (Exo 35:2), but the specific punishment for this type of infraction had not been legislated. By placing him in custody and inquiring of the Lord, Moses establishes a judicial precedent.
Community Punishment: Stoning was a corporate act. The community as a whole participated in purging the evil from their midst, showing their collective allegiance to the covenant.

Bible references

Exo 31:14-15: 'Whoever does any work on the Sabbath day is to be put to death.' (The declarative law that this man broke).
Heb 2:2-3: 'For if the message spoken by angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation?' (Reflects on the seriousness of disobedience under the Old Covenant).
Jn 5:18: 'For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father...' (Jesus's actions on the Sabbath were seen as a capital offense by some, but He was claiming authority over the Sabbath itself).

Cross references

Lev 24:12 (holding one in custody while awaiting God's decree); Deut 13:5 (purging evil from the midst); Neh 13:15-22 (Nehemiah's forceful actions to restore Sabbath observance).

Numbers 15:37-41

The Lord said to Moses... "Speak to the Israelites... make tassels on the corners of your garments... And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all My commandments, and be holy to your God. I am the Lord your God, who brought you out of the land of Egypt, to be your God: I am the Lord your God."

In-depth-analysis

Preventative Measure: After establishing the gravity of sin, God provides a practical, physical aid to obedience. The law of the tassels (tzitzit) is preventative, not punitive.
Visual Reminder: The purpose is explicit: to look and remember. It is a tangible link to the abstract law, designed to counter the inward temptations of the "heart" and outward temptations of the "eyes."
Blue Thread (Tekhelet): This specific thread was made with a rare, expensive dye. Blue in the ancient world symbolized royalty, divinity, and the heavens. It was a constant reminder of their divine King and His heavenly commands.
Covenant Summary: The passage concludes with the ultimate foundation for obedience: the covenant formula, "I am the LORD your God." It reminds them of His redemptive act (bringing them from Egypt) and His identity, which is the basis for their required holiness.

Bible references

Matt 9:20-22: 'A woman... came up behind him and touched the fringe of his garment... And the woman was made well from that hour.' (She touched the tzitzit, the symbol of the Law's authority, and found healing in Jesus, the fulfillment of the Law).
Matt 23:5: 'They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long.' (Jesus condemns the Pharisaical abuse of this command, using it for personal piety and show rather than personal remembrance).
Deut 6:8-9: 'You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes...' (Part of a wider principle of using physical reminders for God's laws).
Deut 22:12: 'You shall make tassels on the four corners of the cloak with which you cover yourself.' (A parallel command).

Cross references

Psa 119:9-11 (Hiding God's word in the heart to not sin); Jas 1:14-15 (Temptation from one's own desires); 2 Pet 1:5-9 (adding virtues to faith to be effective and fruitful).

Numbers Chapter 15 analysis

Pedagogical Structure: The chapter follows a logical flow:
1. Promise/Grace: Future-oriented laws for the land (v. 1-21).
2. Principle: Clarifying the distinction between unintentional and defiant sin (v. 22-31).
3. Precedent: A case study of a defiant sin and its consequence (v. 32-36).
4. Prevention: A practical aid to help avoid sin through remembrance (v. 37-41).
God's Balanced Character: This chapter masterfully presents a balanced view of God. He is a God of grace and faithfulness, whose promises endure despite human failure (giving laws for the land). He is also a God of justice and holiness, who does not tolerate arrogant, high-handed rebellion against His revealed will.
Inclusion of the Gentile: The repeated emphasis on "one law" for the Israelite and the sojourner (ger) is a major theme, laying a theological foundation for the later prophetic vision of Gentile inclusion and its ultimate fulfillment in the New Covenant through Christ.
Heart and Eyes: The chapter pinpoints the source of spiritual "harlotry" or straying: the "heart and... eyes" (v. 39). The tassels are an external remedy for an internal problem, a call to discipline one's focus and desires toward God's commands.

Numbers 15 summary

Following Israel's rebellion, this chapter serves as God's reassurance that the next generation will inherit the land. It provides forward-looking laws for offerings, distinguishes between forgivable unintentional sins and unforgivable high-handed sins (using a Sabbath-breaker as a case study), and institutes tassels (tzitzit) on garments as a constant visual reminder for the people to remember God's commandments and remain holy.

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Numbers chapter 15 kjv

¹ And the LORD spake unto Moses, saying,
² Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
³ And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savor unto the LORD, of the herd or of the flock:
⁴ Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
⁵ And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
⁶ Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
⁷ And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savor unto the LORD.
⁸ And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
⁹ Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
¹⁰ And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savor unto the LORD.
¹¹ Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
¹² According to the number that ye shall prepare, so shall ye do to every one according to their number.
¹³ All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto the LORD.
¹⁴ And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savor unto the LORD; as ye do, so he shall do.
¹⁵ One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
¹⁶ One law and one manner shall be for you, and for the stranger that sojourneth with you.
¹⁷ And the LORD spake unto Moses, saying,
¹⁸ Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
¹⁹ Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
²⁰ Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
²¹ Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
²² And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
²³ Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
²⁴ Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
²⁵ And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
²⁶ And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
²⁷ And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
²⁸ And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
²⁹ Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
³⁰ But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
³¹ Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
³² And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
³³ And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
³⁴ And they put him in ward, because it was not declared what should be done to him.
³⁵ And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
³⁶ And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
³⁷ And the LORD spake unto Moses, saying,
³⁸ Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
³⁹ And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
⁴⁰ That ye may remember, and do all my commandments, and be holy unto your God.
⁴¹ I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

Numbers chapter 15 nkjv

¹ And the LORD spoke to Moses, saying,
² "Speak to the children of Israel, and say to them: 'When you have come into the land you are to inhabit, which I am giving to you,
³ and you make an offering by fire to the LORD, a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or in your appointed feasts, to make a sweet aroma to the LORD, from the herd or the flock,
⁴ then he who presents his offering to the LORD shall bring a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil;
⁵ and one-fourth of a hin of wine as a drink offering you shall prepare with the burnt offering or the sacrifice, for each lamb.
⁶ Or for a ram you shall prepare as a grain offering two-tenths of an ephah of fine flour mixed with one-third of a hin of oil;
⁷ and as a drink offering you shall offer one-third of a hin of wine as a sweet aroma to the LORD.
⁸ And when you prepare a young bull as a burnt offering, or as a sacrifice to fulfill a vow, or as a peace offering to the LORD,
⁹ then shall be offered with the young bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of oil;
¹⁰ and you shall bring as the drink offering half a hin of wine as an offering made by fire, a sweet aroma to the LORD.
¹¹ 'Thus it shall be done for each young bull, for each ram, or for each lamb or young goat.
¹² According to the number that you prepare, so you shall do with everyone according to their number.
¹³ All who are native-born shall do these things in this manner, in presenting an offering made by fire, a sweet aroma to the LORD.
¹⁴ And if a stranger dwells with you, or whoever is among you throughout your generations, and would present an offering made by fire, a sweet aroma to the LORD, just as you do, so shall he do.
¹⁵ One ordinance shall be for you of the assembly and for the stranger who dwells with you, an ordinance forever throughout your generations; as you are, so shall the stranger be before the LORD.
¹⁶ One law and one custom shall be for you and for the stranger who dwells with you.' "
¹⁷ Again the LORD spoke to Moses, saying,
¹⁸ "Speak to the children of Israel, and say to them: 'When you come into the land to which I bring you,
¹⁹ then it will be, when you eat of the bread of the land, that you shall offer up a heave offering to the LORD.
²⁰ You shall offer up a cake of the first of your ground meal as a heave offering; as a heave offering of the threshing floor, so shall you offer it up.
²¹ Of the first of your ground meal you shall give to the LORD a heave offering throughout your generations.
²² 'If you sin unintentionally, and do not observe all these commandments which the LORD has spoken to Moses?
²³ all that the LORD has commanded you by the hand of Moses, from the day the LORD gave commandment and onward throughout your generations?
²⁴ then it will be, if it is unintentionally committed, without the knowledge of the congregation, that the whole congregation shall offer one young bull as a burnt offering, as a sweet aroma to the LORD, with its grain offering and its drink offering, according to the ordinance, and one kid of the goats as a sin offering.
²⁵ So the priest shall make atonement for the whole congregation of the children of Israel, and it shall be forgiven them, for it was unintentional; they shall bring their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their unintended sin.
²⁶ It shall be forgiven the whole congregation of the children of Israel and the stranger who dwells among them, because all the people did it unintentionally.
²⁷ 'And if a person sins unintentionally, then he shall bring a female goat in its first year as a sin offering.
²⁸ So the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the LORD, to make atonement for him; and it shall be forgiven him.
²⁹ You shall have one law for him who sins unintentionally, for him who is native-born among the children of Israel and for the stranger who dwells among them.
³⁰ 'But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people.
³¹ Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.' "
³² Now while the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
³³ And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
³⁴ They put him under guard, because it had not been explained what should be done to him.
³⁵ Then the LORD said to Moses, "The man must surely be put to death; all the congregation shall stone him with stones outside the camp."
³⁶ So, as the LORD commanded Moses, all the congregation brought him outside the camp and stoned him with stones, and he died.
³⁷ Again the LORD spoke to Moses, saying,
³⁸ "Speak to the children of Israel: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners.
³⁹ And you shall have the tassel, that you may look upon it and remember all the commandments of the LORD and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined,
⁴⁰ and that you may remember and do all My commandments, and be holy for your God.
⁴¹ I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God."

Numbers chapter 15 niv

¹ The LORD said to Moses,
² "Speak to the Israelites and say to them: 'After you enter the land I am giving you as a home
³ and you present to the LORD food offerings from the herd or the flock, as an aroma pleasing to the LORD?whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings?
⁴ then the person who brings an offering shall present to the LORD a grain offering of a tenth of an ephah of the finest flour mixed with a quarter of a hin of olive oil.
⁵ With each lamb for the burnt offering or the sacrifice, prepare a quarter of a hin of wine as a drink offering.
⁶ "?'With a ram prepare a grain offering of two-tenths of an ephah of the finest flour mixed with a third of a hin of olive oil,
⁷ and a third of a hin of wine as a drink offering. Offer it as an aroma pleasing to the LORD.
⁸ "?'When you prepare a young bull as a burnt offering or sacrifice, for a special vow or a fellowship offering to the LORD,
⁹ bring with the bull a grain offering of three-tenths of an ephah of the finest flour mixed with half a hin of olive oil,
¹⁰ and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the LORD.
¹¹ Each bull or ram, each lamb or young goat, is to be prepared in this manner.
¹² Do this for each one, for as many as you prepare.
¹³ "?'Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the LORD.
¹⁴ For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the LORD, they must do exactly as you do.
¹⁵ The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the LORD:
¹⁶ The same laws and regulations will apply both to you and to the foreigner residing among you.'?"
¹⁷ The LORD said to Moses,
¹⁸ "Speak to the Israelites and say to them: 'When you enter the land to which I am taking you
¹⁹ and you eat the food of the land, present a portion as an offering to the LORD.
²⁰ Present a loaf from the first of your ground meal and present it as an offering from the threshing floor.
²¹ Throughout the generations to come you are to give this offering to the LORD from the first of your ground meal.
²² "?'Now if you as a community unintentionally fail to keep any of these commands the LORD gave Moses?
²³ any of the LORD's commands to you through him, from the day the LORD gave them and continuing through the generations to come?
²⁴ and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the LORD, along with its prescribed grain offering and drink offering, and a male goat for a sin offering.
²⁵ The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the LORD for their wrong a food offering and a sin offering.
²⁶ The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.
²⁷ "?'But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering.
²⁸ The priest is to make atonement before the LORD for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.
²⁹ One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.
³⁰ "?'But anyone who sins defiantly, whether native-born or foreigner, blasphemes the LORD and must be cut off from the people of Israel.
³¹ Because they have despised the LORD's word and broken his commands, they must surely be cut off; their guilt remains on them.'?"
³² While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
³³ Those who found him gathering wood brought him to Moses and Aaron and the whole assembly,
³⁴ and they kept him in custody, because it was not clear what should be done to him.
³⁵ Then the LORD said to Moses, "The man must die. The whole assembly must stone him outside the camp."
³⁶ So the assembly took him outside the camp and stoned him to death, as the LORD commanded Moses.
³⁷ The LORD said to Moses,
³⁸ "Speak to the Israelites and say to them: 'Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel.
³⁹ You will have these tassels to look at and so you will remember all the commands of the LORD, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes.
⁴⁰ Then you will remember to obey all my commands and will be consecrated to your God.
⁴¹ I am the LORD your God, who brought you out of Egypt to be your God. I am the LORD your God.'?"

Numbers chapter 15 esv

¹ The LORD spoke to Moses, saying,
² "Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you,
³ and you offer to the LORD from the herd or from the flock a food offering or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD,
⁴ then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephah of fine flour, mixed with a quarter of a hin of oil;
⁵ and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb.
⁶ Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil.
⁷ And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD.
⁸ And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD,
⁹ then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil.
¹⁰ And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.
¹¹ "Thus it shall be done for each bull or ram, or for each lamb or young goat.
¹² As many as you offer, so shall you do with each one, as many as there are.
¹³ Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD.
¹⁴ And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do.
¹⁵ For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD.
¹⁶ One law and one rule shall be for you and for the stranger who sojourns with you."
¹⁷ The LORD spoke to Moses, saying,
¹⁸ "Speak to the people of Israel and say to them, When you come into the land to which I bring you
¹⁹ and when you eat of the bread of the land, you shall present a contribution to the LORD.
²⁰ Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it.
²¹ Some of the first of your dough you shall give to the LORD as a contribution throughout your generations.
²² "But if you sin unintentionally, and do not observe all these commandments that the LORD has spoken to Moses,
²³ all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations,
²⁴ then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering.
²⁵ And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake.
²⁶ And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake.
²⁷ "If one person sins unintentionally, he shall offer a female goat a year old for a sin offering.
²⁸ And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven.
²⁹ You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them.
³⁰ But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people.
³¹ Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him."
³² While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
³³ And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation.
³⁴ They put him in custody, because it had not been made clear what should be done to him.
³⁵ And the LORD said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp."
³⁶ And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.
³⁷ The LORD said to Moses,
³⁸ "Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.
³⁹ And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after.
⁴⁰ So you shall remember and do all my commandments, and be holy to your God.
⁴¹ I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God."

Numbers chapter 15 nlt

¹ Then the LORD told Moses,
² "Give the following instructions to the people of Israel. "When you finally settle in the land I am giving you,
³ you will offer special gifts as a pleasing aroma to the LORD. These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats.
⁴ When you present these offerings, you must also give the LORD a grain offering of two quarts of choice flour mixed with one quart of olive oil.
⁵ For each lamb offered as a burnt offering or a special sacrifice, you must also present one quart of wine as a liquid offering.
⁶ "If the sacrifice is a ram, give a grain offering of four quarts of choice flour mixed with a third of a gallon of olive oil,
⁷ and give a third of a gallon of wine as a liquid offering. This will be a pleasing aroma to the LORD.
⁸ "When you present a young bull as a burnt offering or as a sacrifice to fulfill a vow or as a peace offering to the LORD,
⁹ you must also give a grain offering of six quarts of choice flour mixed with two quarts of olive oil,
¹⁰ and give two quarts of wine as a liquid offering. This will be a special gift, a pleasing aroma to the LORD.
¹¹ "Each sacrifice of a bull, ram, lamb, or young goat should be prepared in this way.
¹² Follow these instructions with each offering you present.
¹³ All of you native-born Israelites must follow these instructions when you offer a special gift as a pleasing aroma to the LORD.
¹⁴ And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the LORD, they must follow these same procedures.
¹⁵ Native-born Israelites and foreigners are equal before the LORD and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation.
¹⁶ The same instructions and regulations will apply both to you and to the foreigners living among you."
¹⁷ Then the LORD said to Moses,
¹⁸ "Give the following instructions to the people of Israel. "When you arrive in the land where I am taking you,
¹⁹ and you eat the crops that grow there, you must set some aside as a sacred offering to the LORD.
²⁰ Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor.
²¹ Throughout the generations to come, you are to present a sacred offering to the LORD each year from the first of your ground flour.
²² "But suppose you unintentionally fail to carry out all these commands that the LORD has given you through Moses.
²³ And suppose your descendants in the future fail to do everything the LORD has commanded through Moses.
²⁴ If the mistake was made unintentionally, and the community was unaware of it, the whole community must present a young bull for a burnt offering as a pleasing aroma to the LORD. It must be offered along with its prescribed grain offering and liquid offering and with one male goat for a sin offering.
²⁵ With it the priest will purify the whole community of Israel, making them right with the LORD, and they will be forgiven. For it was an unintentional sin, and they have corrected it with their offerings to the LORD ? the special gift and the sin offering.
²⁶ The whole community of Israel will be forgiven, including the foreigners living among you, for all the people were involved in the sin.
²⁷ "If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering.
²⁸ The priest will sacrifice it to purify the guilty person before the LORD, and that person will be forgiven.
²⁹ These same instructions apply both to native-born Israelites and to the foreigners living among you.
³⁰ "But those who brazenly violate the LORD's will, whether native-born Israelites or foreigners, have blasphemed the LORD, and they must be cut off from the community.
³¹ Since they have treated the LORD's word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt."
³² One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day.
³³ The people who found him doing this took him before Moses, Aaron, and the rest of the community.
³⁴ They held him in custody because they did not know what to do with him.
³⁵ Then the LORD said to Moses, "The man must be put to death! The whole community must stone him outside the camp."
³⁶ So the whole community took the man outside the camp and stoned him to death, just as the LORD had commanded Moses.
³⁷ Then the LORD said to Moses,
³⁸ "Give the following instructions to the people of Israel: Throughout the generations to come you must make tassels for the hems of your clothing and attach them with a blue cord.
³⁹ When you see the tassels, you will remember and obey all the commands of the LORD instead of following your own desires and defiling yourselves, as you are prone to do.
⁴⁰ The tassels will help you remember that you must obey all my commands and be holy to your God.
⁴¹ I am the LORD your God who brought you out of the land of Egypt that I might be your God. I am the LORD your God!"