Matthew 8 summary meaning ai explained commentary

Matthew 8 meaning explained in AI Summary

Demonstrations of Power

Jesus heals a leper, cleanses a leper, and casts out demons.
He heals Peter's mother-in-law and many others.
Jesus calms a storm on the Sea of Galilee.

Matthew 8 showcases Jesus' authority over sickness, nature, and even spiritual forces through a series of miracles:

1. Healing of the Leper (vv. 1-4): A leper, considered unclean and outcast, approaches Jesus with remarkable faith, believing Jesus can heal him. Jesus, moved by compassion, touches the man and heals him instantly, demonstrating both power and willingness to reach out to the marginalized.

2. Healing of the Centurion's Servant (vv. 5-13): A Roman centurion, recognizing Jesus' authority, asks for his servant to be healed. Impressed by the centurion's faith, Jesus heals the servant remotely, emphasizing that faith, not physical proximity, is key to experiencing his power.

3. Healing of Peter's Mother-in-Law (vv. 14-15): Arriving at Peter's house, Jesus finds his mother-in-law sick with a fever. He heals her with a touch, demonstrating his compassion and power over illness within a familiar setting.

4. Healing Many at Evening (vv. 16-17): As evening falls, crowds bring many who are demon-possessed and sick to Jesus. He heals them all, fulfilling Isaiah's prophecy and demonstrating his power over both physical and spiritual ailments.

5. The Cost of Discipleship (vv. 18-22): Seeing the crowds, Jesus prepares to cross the lake. A scribe eager to follow him is confronted with the demanding reality of discipleship, requiring complete commitment and a willingness to prioritize Jesus above personal comfort.

6. Calming the Storm (vv. 23-27): While crossing the lake, a fierce storm arises, terrifying the disciples. Jesus, asleep throughout, is awakened and rebukes the wind and waves, instantly calming the storm. This miracle reveals his authority over nature and his power to protect those who trust him.

7. The Gadarene Demoniacs (vv. 28-34): Arriving on the other side of the lake, Jesus encounters two demon-possessed men, so fierce that people are afraid to pass that way. He casts the demons into a herd of pigs, which then rush into the lake and drown. This event highlights Jesus' power over demonic forces and their destructive influence.

Overall Message: Matthew 8 presents Jesus as the powerful Messiah, full of compassion and authority over sickness, nature, and spiritual forces. It also emphasizes the importance of faith and the cost of following him.

Matthew 8 bible study ai commentary

Matthew 8 follows the Sermon on the Mount (Ch. 5-7), moving from Jesus' authoritative teaching to His authoritative actions. The chapter is a powerful demonstration of Jesus' messianic identity and supreme authority (exousia). Through a series of ten miracles that unfold across chapters 8 and 9, Jesus shows his power over every barrier that separates humanity from God: disease, nature, demonic forces, sin, and even death. These are not random acts but carefully selected proofs of his kingdom's arrival.

Matthew 8 Context

This chapter is set primarily around Capernaum and the Sea of Galilee. The original audience lived under Roman occupation and was steeped in the Jewish Law (Torah). This context is vital for understanding the significance of Jesus' actions. Ritual purity was paramount; touching a leper, a corpse, or entering a Gentile's home would render a Jew unclean. Leprosy was not just a physical disease but a spiritual one, seen as a divine punishment that resulted in total social and religious ostracization. A centurion was a commander of about 100 Roman soldiers, a figure of gentile authority and a symbol of the occupation, yet this one shows remarkable faith. The Sea of Galilee was known for sudden, violent storms, making Jesus' control over it a profound display of divine power.

Matthew 8:1-3

When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you are willing, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I am willing; be clean.” And immediately his leprosy was cleansed.

In-depth-analysis

Structure: This event immediately follows the Sermon on the Mount (Matt 7:28-29), where the crowds were amazed at His authority. This healing is the first demonstration of that authority.
The Leper: A social and religious outcast, forbidden from contact with others. His approach is an act of desperation and great faith.
Knelt/Worshipped (proskyneō): He recognizes Jesus' divine authority, not just His ability to heal.
"If you are willing": The leper doesn't doubt Jesus' power (dynamis), only his will (thelō). This is a humble submission to God's sovereignty.
Jesus Touched Him: This is a radical and shocking act. According to Jewish law (Leviticus 13-14), touching a leper made one ritually unclean. Instead, Jesus' purity and power flow to the leper, cleansing him. He reverses the flow of impurity.
"I am willing; be clean": Jesus' words are not a request but a command, echoing God's creative power in Genesis 1 ("Let there be light"). His authority is inherent and immediate.

Bible references

Leviticus 14:2-4: "This shall be the law of the leprous person for the day of his cleansing... he shall be brought to the priest." (Jesus upholds this Law in the next verse)
2 Kings 5:7: "Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy?" (Highlights that cleansing leprosy was seen as an act only God could do)
Mark 1:41: "...Moved with pity, he stretched out his hand and touched him..." (Parallel account adding the detail of Jesus' compassion)

Cross references

Lev 13:45-46 (Leper's uncleanness/isolation), Lk 5:12-16 (Parallel), Num 12:10-15 (Miriam's leprosy as divine judgment), Lk 17:11-19 (Jesus cleanses ten lepers).

Matthew 8:4

And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

In-depth-analysis

Say nothing: This "Messianic Secret" in Matthew is less about total secrecy and more about managing the revelation of His identity. He wants to avoid a premature, politically-charged messianic movement. His mission is the cross, not popular rebellion.
Show yourself to the priest: This fulfills the Law of Moses (Leviticus 14). Jesus doesn't abolish the Law but upholds it. The priest's confirmation would officially restore the man to his community and temple worship.
For a proof to them (eis martyrion autois): This serves as a "testimony" or "witness" against the religious leadership in Jerusalem. It forces them to acknowledge that a divine cleansing has occurred—something only God could do—through Jesus, whom they would later reject.

Bible references

Leviticus 14:10, 21-22: "And on the eighth day he shall take two male lambs without blemish... this is the offering." (Details the gift Moses commanded)
Mark 1:44: "...for a testimony to them." (Direct parallel)

Cross references

Matt 9:30 (Command to be silent), Matt 12:16 (Messianic Secret), Lk 5:14 (Parallel), Matt 5:17 (Not abolishing the Law).

Matthew 8:5-9

When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” ... The centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”

In-depth-analysis

Centurion: A non-commissioned officer of the Roman army, a Gentile. For a Jew, entering a Gentile’s home was a source of ritual defilement.
His Plea: He approaches Jesus with humility and concern for his servant (pais which can mean child or servant), an unusual display of compassion from a person of his rank.
"I am not worthy": The centurion recognizes both his own unworthiness as a Gentile before a holy man of Israel and Jesus' supreme status.
"Only say the word": This is the core of his faith. He understands the nature of authority. Just as his own commands are obeyed without his physical presence, he believes Jesus' divine command can heal over a distance. He sees Jesus' word as efficacious and sovereign. This contrasts with the Jewish desire for signs and wonders.

Bible references

Luke 7:1-10: "...he is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue." (A more detailed parallel account that highlights the centurion's good standing with the local Jewish community).
John 4:49-50: "The official said to him, 'Sir, come down before my child dies.' Jesus said to him, 'Go; your son will live.' The man believed the word..." (Another healing-at-a-distance through faith in Jesus' word).
Acts 10:28: "...you yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation..." (Peter states the cultural barrier the centurion acknowledges).

Cross references

Ps 107:20 (God's word heals), Matt 15:28 (Faith of another Gentile, the Canaanite woman), Acts 10 (The righteous centurion Cornelius).

Matthew 8:10-13

When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith... I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

In-depth-analysis

Jesus marveled: This is one of only two instances where Jesus is said to marvel; the other is at the unbelief of his hometown (Mark 6:6). The faith of a Gentile soldier astounds him more than the faith of his own people.
From East and West: Jesus uses this moment to deliver a shocking prophecy. He invokes Old Testament imagery (Isaiah 49:12, Malachi 1:11) of the nations (Gentiles) gathering to God.
Recline at table: This depicts the Messianic Banquet, a Jewish symbol of ultimate salvation and fellowship with the patriarchs. Jesus declares that Gentiles with faith will be there.
Sons of the kingdom: A tragic reversal. This refers to ethnic Israelites who, by birthright, were heirs to the promises but will be excluded due to their lack of faith.
Outer darkness...weeping and gnashing of teeth: Powerful imagery for eschatological judgment and hell. It signifies exclusion from the light, joy, and presence of God.
The Healing: The servant is healed "at that very hour," confirming the power of Jesus' word and the centurion's faith.

Bible references

Isaiah 49:6: "...I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Prophecy of Gentile inclusion).
Malachi 1:11: "For from the rising of the sun to its setting my name will be great among the nations..." (Prophecy of Gentile worship).
Luke 13:28-29: "In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob... in the kingdom of God but you yourselves cast out." (Jesus makes this same point elsewhere).

Cross references

Matt 21:43 (Kingdom given to another nation), Matt 22:13 (Outer darkness), Isa 25:6 (Messianic banquet), Rom 9:30-33 (Israel's failure by works, not faith), Gal 3:7 (True sons of Abraham).

Matthew 8:14-17

And when Jesus entered Peter's house, he saw his mother-in-law lying in bed with a fever. He touched her hand, and the fever left her, and she rose and began to serve them. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”

In-depth-analysis

Peter's house: Establishes Capernaum as Jesus' base of operations. The mundane, domestic setting contrasts with the previous dramatic encounters.
Fever left... she served: The healing is immediate and complete. Her immediate service (diakoneō) demonstrates full restoration to health and her role in the household.
That evening: I.e., after the Sabbath had ended at sundown. The people waited until it was permissible to travel and seek help, showing their respect for the Sabbath law. This explains why they brought "many."
Cast out spirits with a word: Again, emphasis is on the authority of Jesus' word (logos), not elaborate rituals or incantations common in pagan exorcisms.
Fulfillment of Isaiah 53:4: Matthew sees Jesus' healing ministry as a direct fulfillment of the Suffering Servant prophecy. This is a crucial theological link. While the ultimate fulfillment is bearing sin on the cross, Matthew applies it to His earthly ministry of bearing the effects of sin, such as sickness and disease. Jesus' healings are a foretaste of the atonement.

Bible references

Isaiah 53:4: “Surely he has borne our griefs and carried our sorrows...” (The prophecy Matthew quotes).
1 Peter 2:24: "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed." (Peter applies the same prophecy directly to salvation from sin).
Mark 1:29-34, Luke 4:38-41: (Parallel accounts of the healings at Peter's house).

Cross references

Ps 103:3 (God heals all diseases), Gal 3:13 (Bearing the curse), Heb 2:14-15 (Destroying the one who has the power of death).

Matthew 8:18-22

Now when Jesus saw a crowd around him, he gave orders to go over to the other side. And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” Another of his disciples said to him, “Lord, let me first go and bury my father.” And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

In-depth-analysis

Two Potential Disciples: These short encounters serve as a stark teaching on the radical cost of discipleship. It's placed here to temper the enthusiasm of the crowds who only see the glorious miracles.
The Scribe: An expert in the Law. His pledge seems absolute. Jesus' response is not a rejection but a warning. The path of the "Son of Man" is one of homelessness, instability, and rejection, not worldly honor.
Son of Man: A key title Jesus uses for Himself. It alludes to Daniel 7:13-14, where a divine-human figure is given eternal dominion, but Jesus fills it with the meaning of the suffering servant.
Bury my father: This was a sacred duty. The phrase likely did not mean his father was already dead, but rather "Let me wait at home until my father dies and I receive my inheritance." It was a request for delay.
Leave the dead to bury their own dead: A shocking and memorable saying. Jesus means: let the spiritually dead (those who reject the call of the kingdom) tend to the affairs of the physically dead. The call to follow Him is of ultimate and immediate urgency, superseding even the most sacred family duties.

Bible references

Luke 9:57-62: (Parallel account which includes a third would-be disciple).
Daniel 7:13-14: “...and behold, with the clouds of heaven there came one like a son of man... and to him was given dominion...” (Source of the "Son of Man" title and its authority).
1 Kings 19:20: "And he left the oxen and ran after Elijah and said, 'Let me kiss my father and my mother, and then I will follow you.'" (Elisha is granted a request for a farewell, creating a contrast that highlights the greater urgency of Jesus' call).

Cross references

Php 3:8 (Counting all as loss for Christ), Lk 14:26 (Hating family in comparison to Christ), 2 Cor 5:17 (New creation in Christ), Matt 10:37-38 (Loving Christ more than family).

Matthew 8:23-27

And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing!” And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

In-depth-analysis

A Great Storm (seismos megas): The same Greek words used for a "great earthquake" (cf. Matt 27:54). This depicts a supernaturally violent commotion.
He was asleep: Demonstrates His perfect humanity and trust in His Father. This contrasts sharply with the disciples' panic. In the story of Jonah, the pagan sailors find the prophet asleep in a storm and wake him (Jonah 1:5-6), a clear parallel.
“O you of little faith” (oligopistoi): Jesus’ rebuke comes before the miracle. Their fear was unwarranted because the Creator of the universe was in the boat with them. Their faith should have been in who He was, not in what He could do.
Rebuked the winds and the sea: He speaks to the forces of nature as a master would a disobedient servant. In the Old Testament, only God has this power (Psalm 107:29).
“What sort of man is this?”: This is the climactic question of the entire chapter. The disciples move from fear of the storm to awe and fear of Jesus. They realize no mere human, not even a prophet, can do this. They are in the presence of someone with divine authority over creation itself.

Bible references

Psalm 107:29: "He made the storm be still, and the waves of the sea were hushed." (Directly attributes the calming of the sea to Yahweh).
Jonah 1:4-5: "But the Lord hurled a great wind upon the sea... But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep." (Thematic parallel).
Mark 4:39: "And he awoke and rebuked the wind and said to the sea, 'Peace! Be still!' And the wind ceased, and there was a great calm." (Parallel adds Jesus' direct words to the sea).

Cross references

Ps 89:9 (God rules the sea's raging), Ps 65:7 (Stills the roaring of seas), Mk 4:35-41 (Parallel), Lk 8:22-25 (Parallel).

Matthew 8:28-34

And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?”... And he said to them, “Go.” So they came out and went into the herd of pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned... And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.

In-depth-analysis

Country of the Gadarenes: This is Gentile territory on the eastern shore of the Sea of Galilee, a place considered unclean.
Two demon-possessed men: (Mark and Luke mention only one, likely the more prominent of the two). Their state is one of complete dehumanization: living among the dead (tombs), violent, and isolated.
“Son of God”: The demons have a correct theological understanding of Jesus' identity, even more so than the disciples at this point. They recognize Him as their ultimate judge.
“Before the time”: They understand eschatology. They know a final judgment is appointed for them, but they question why Jesus is confronting them now.
The Pigs: Pigs were unclean animals for Jews. The presence of a large herd confirms this is a Gentile area. The demons request to enter the pigs, and Jesus allows it.
The Destruction: The demons' destructive nature is immediately revealed as they destroy the pigs. This action visually demonstrates the self-destructive end of evil. It also shows the immense value Jesus places on liberating two human souls, far above the massive economic loss of the herd.
The Town’s Reaction: Instead of celebrating the liberation of the two men, the townspeople are afraid and hostile. They are more concerned with their economic loss and the disruption Jesus' power brings. They beg the one with power over demons and death to leave, choosing their pigs over their salvation.

Bible references

Mark 5:1-20, Luke 8:26-39: (Parallel and more detailed accounts).
Isaiah 65:4: "who sit in tombs, and spend the night in secret places; who eat pigs' flesh..." (Associates living in tombs and pigs with pagan, unclean practices).
Revelation 20:10: "...and the devil who had deceived them was thrown into the lake of fire and sulfur... and they will be tormented day and night forever and ever." (The future "time" of torment the demons fear).

Cross references

Lev 11:7 (Pigs as unclean), Jas 2:19 (Demons believe and shudder), Acts 19:15 (Demon recognizing authority), Acts 16:16-18 (Paul casting out a spirit).

Matthew Chapter 8 analysis

Thematic Structure: The chapter showcases Jesus’ exousia (authority) in three realms:
1. Authority over Disease & Law: The Jewish leper (fulfilling Jewish law).
2. Authority over Distance & Status: The Gentile centurion (breaking social barriers).
3. Authority over the Spiritual & Physical Worlds: Calming the storm (nature) and casting out demons (the spiritual realm).
Christological Demonstration: Matthew presents Jesus as more than a prophet. Prophets healed, but none commanded sickness, nature, and demons with a simple word. These acts identify him as the divine Son of God and the LORD of the Old Testament who controls the sea and cleanses the unclean.
Reversal of Uncleanness: A profound theological theme runs through the chapter. Normally, touching the unclean makes one unclean. Jesus touches a leper and enters the sphere of the demon-possessed (tombs, Gentile land), but instead of being defiled, He transmits His purity and wholeness to them. He is the source of all cleansing.
Spectrum of Faith: The chapter masterfully contrasts different responses to Jesus:
- Humble Faith: The leper ("If you are willing...").
- Astounding Faith: The centurion ("Just say the word...").
- Little Faith: The disciples ("Save us, we're perishing!").
- No Faith/Rejection: The Gadarene townspeople ("Leave our region.").
Fulfillment of Prophecy: The quotation of Isaiah 53:4 is pivotal, rooting Jesus’ physical healing ministry in his ultimate mission as the Suffering Servant who bears the consequences of a fallen world.

Matthew 8 summary

Matthew 8 provides a powerful exhibition of Jesus' supreme authority following His teachings in the Sermon on the Mount. He demonstrates His divine power by cleansing a leper, healing a centurion's servant from a distance, calming a life-threatening storm with a word, and liberating two men from a legion of demons. The chapter proves Jesus is the Messiah, who has authority over sickness, space, nature, and the spiritual realm, while also highlighting the varied responses of faith, fear, and rejection that His presence provokes.

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Matthew chapter 8 kjv

¹ When he was come down from the mountain, great multitudes followed him.
² And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
³ And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
⁴ And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
⁵ And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
⁶ And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
⁷ And Jesus saith unto him, I will come and heal him.
⁸ The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
⁹ For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
¹⁰ When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
¹¹ And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
¹² But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
¹³ And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
¹⁴ And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
¹⁵ And he touched her hand, and the fever left her: and she arose, and ministered unto them.
¹⁶ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
¹⁷ That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
¹⁸ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
¹⁹ And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
²⁰ And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
²¹ And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
²² But Jesus said unto him, Follow me; and let the dead bury their dead.
²³ And when he was entered into a ship, his disciples followed him.
²⁴ And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
²⁵ And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
²⁶ And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
²⁷ But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
²⁸ And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
²⁹ And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
³⁰ And there was a good way off from them an herd of many swine feeding.
³¹ So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
³² And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
³³ And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
³⁴ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew chapter 8 nkjv

¹ When He had come down from the mountain, great multitudes followed Him.
² And behold, a leper came and worshiped Him, saying, "Lord, if You are willing, You can make me clean."
³ Then Jesus put out His hand and touched him, saying, "I am willing; be cleansed." Immediately his leprosy was cleansed.
⁴ And Jesus said to him, "See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
⁵ Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him,
⁶ saying, "Lord, my servant is lying at home paralyzed, dreadfully tormented."
⁷ And Jesus said to him, "I will come and heal him."
⁸ The centurion answered and said, "Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.
⁹ For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."
¹⁰ When Jesus heard it, He marveled, and said to those who followed, "Assuredly, I say to you, I have not found such great faith, not even in Israel!
¹¹ And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
¹² But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth."
¹³ Then Jesus said to the centurion, "Go your way; and as you have believed, so let it be done for you." And his servant was healed that same hour.
¹⁴ Now when Jesus had come into Peter's house, He saw his wife's mother lying sick with a fever.
¹⁵ So He touched her hand, and the fever left her. And she arose and served them.
¹⁶ When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick,
¹⁷ that it might be fulfilled which was spoken by Isaiah the prophet, saying: "He Himself took our infirmities And bore our sicknesses."
¹⁸ And when Jesus saw great multitudes about Him, He gave a command to depart to the other side.
¹⁹ Then a certain scribe came and said to Him, "Teacher, I will follow You wherever You go."
²⁰ And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head."
²¹ Then another of His disciples said to Him, "Lord, let me first go and bury my father."
²² But Jesus said to him, "Follow Me, and let the dead bury their own dead."
²³ Now when He got into a boat, His disciples followed Him.
²⁴ And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.
²⁵ Then His disciples came to Him and awoke Him, saying, "Lord, save us! We are perishing!"
²⁶ But He said to them, "Why are you fearful, O you of little faith?" Then He arose and rebuked the winds and the sea, and there was a great calm.
²⁷ So the men marveled, saying, "Who can this be, that even the winds and the sea obey Him?"
²⁸ When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way.
²⁹ And suddenly they cried out, saying, "What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?"
³⁰ Now a good way off from them there was a herd of many swine feeding.
³¹ So the demons begged Him, saying, "If You cast us out, permit us to go away into the herd of swine."
³² And He said to them, "Go." So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.
³³ Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men.
³⁴ And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.

Matthew chapter 8 niv

¹ When Jesus came down from the mountainside, large crowds followed him.
² A man with leprosy came and knelt before him and said, "Lord, if you are willing, you can make me clean."
³ Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" Immediately he was cleansed of his leprosy.
⁴ Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
⁵ When Jesus had entered Capernaum, a centurion came to him, asking for help.
⁶ "Lord," he said, "my servant lies at home paralyzed, suffering terribly."
⁷ Jesus said to him, "Shall I come and heal him?"
⁸ The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.
⁹ For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
¹⁰ When Jesus heard this, he was amazed and said to those following him, "Truly I tell you, I have not found anyone in Israel with such great faith.
¹¹ I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
¹² But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth."
¹³ Then Jesus said to the centurion, "Go! Let it be done just as you believed it would." And his servant was healed at that moment.
¹⁴ When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever.
¹⁵ He touched her hand and the fever left her, and she got up and began to wait on him.
¹⁶ When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
¹⁷ This was to fulfill what was spoken through the prophet Isaiah: "He took up our infirmities and bore our diseases."
¹⁸ When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.
¹⁹ Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."
²⁰ Jesus replied, "Foxes have dens and birds have nests, but the Son of Man has no place to lay his head."
²¹ Another disciple said to him, "Lord, first let me go and bury my father."
²² But Jesus told him, "Follow me, and let the dead bury their own dead."
²³ Then he got into the boat and his disciples followed him.
²⁴ Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping.
²⁵ The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
²⁶ He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
²⁷ The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"
²⁸ When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
²⁹ "What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"
³⁰ Some distance from them a large herd of pigs was feeding.
³¹ The demons begged Jesus, "If you drive us out, send us into the herd of pigs."
³² He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
³³ Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
³⁴ Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.

Matthew chapter 8 esv

¹ When he came down from the mountain, great crowds followed him.
² And behold, a leper came to him and knelt before him, saying, "Lord, if you will, you can make me clean."
³ And Jesus stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed.
⁴ And Jesus said to him, "See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them."
⁵ When he had entered Capernaum, a centurion came forward to him, appealing to him,
⁶ "Lord, my servant is lying paralyzed at home, suffering terribly."
⁷ And he said to him, "I will come and heal him."
⁸ But the centurion replied, "Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed.
⁹ For I too am a man under authority, with soldiers under me. And I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my servant, 'Do this,' and he does it."
¹⁰ When Jesus heard this, he marveled and said to those who followed him, "Truly, I tell you, with no one in Israel have I found such faith.
¹¹ I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven,
¹² while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth."
¹³ And to the centurion Jesus said, "Go; let it be done for you as you have believed." And the servant was healed at that very moment.
¹⁴ And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever.
¹⁵ He touched her hand, and the fever left her, and she rose and began to serve him.
¹⁶ That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.
¹⁷ This was to fulfill what was spoken by the prophet Isaiah: "He took our illnesses and bore our diseases."
¹⁸ Now when Jesus saw a crowd around him, he gave orders to go over to the other side.
¹⁹ And a scribe came up and said to him, "Teacher, I will follow you wherever you go."
²⁰ And Jesus said to him, "Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head."
²¹ Another of the disciples said to him, "Lord, let me first go and bury my father."
²² And Jesus said to him, "Follow me, and leave the dead to bury their own dead."
²³ And when he got into the boat, his disciples followed him.
²⁴ And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.
²⁵ And they went and woke him, saying, "Save us, Lord; we are perishing."
²⁶ And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm.
²⁷ And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?"
²⁸ And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way.
²⁹ And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"
³⁰ Now a herd of many pigs was feeding at some distance from them.
³¹ And the demons begged him, saying, "If you cast us out, send us away into the herd of pigs."
³² And he said to them, "Go." So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.
³³ The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men.
³⁴ And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.

Matthew chapter 8 nlt

¹ Large crowds followed Jesus as he came down the mountainside.
² Suddenly, a man with leprosy approached him and knelt before him. "Lord," the man said, "if you are willing, you can heal me and make me clean."
³ Jesus reached out and touched him. "I am willing," he said. "Be healed!" And instantly the leprosy disappeared.
⁴ Then Jesus said to him, "Don't tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed."
⁵ When Jesus returned to Capernaum, a Roman officer came and pleaded with him,
⁶ "Lord, my young servant lies in bed, paralyzed and in terrible pain."
⁷ Jesus said, "I will come and heal him."
⁸ But the officer said, "Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed.
⁹ I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, 'Go,' and they go, or 'Come,' and they come. And if I say to my slaves, 'Do this,' they do it."
¹⁰ When Jesus heard this, he was amazed. Turning to those who were following him, he said, "I tell you the truth, I haven't seen faith like this in all Israel!
¹¹ And I tell you this, that many Gentiles will come from all over the world ? from east and west ? and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.
¹² But many Israelites ? those for whom the Kingdom was prepared ? will be thrown into outer darkness, where there will be weeping and gnashing of teeth."
¹³ Then Jesus said to the Roman officer, "Go back home. Because you believed, it has happened." And the young servant was healed that same hour.
¹⁴ When Jesus arrived at Peter's house, Peter's mother-in-law was sick in bed with a high fever.
¹⁵ But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.
¹⁶ That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick.
¹⁷ This fulfilled the word of the Lord through the prophet Isaiah, who said, "He took our sicknesses
and removed our diseases."
¹⁸ When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.
¹⁹ Then one of the teachers of religious law said to him, "Teacher, I will follow you wherever you go."
²⁰ But Jesus replied, "Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head."
²¹ Another of his disciples said, "Lord, first let me return home and bury my father."
²² But Jesus told him, "Follow me now. Let the spiritually dead bury their own dead."
²³ Then Jesus got into the boat and started across the lake with his disciples.
²⁴ Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping.
²⁵ The disciples went and woke him up, shouting, "Lord, save us! We're going to drown!"
²⁶ Jesus responded, "Why are you afraid? You have so little faith!" Then he got up and rebuked the wind and waves, and suddenly there was a great calm.
²⁷ The disciples were amazed. "Who is this man?" they asked. "Even the winds and waves obey him!"
²⁸ When Jesus arrived on the other side of the lake, in the region of the Gadarenes, two men who were possessed by demons met him. They came out of the tombs and were so violent that no one could go through that area.
²⁹ They began screaming at him, "Why are you interfering with us, Son of God? Have you come here to torture us before God's appointed time?"
³⁰ There happened to be a large herd of pigs feeding in the distance.
³¹ So the demons begged, "If you cast us out, send us into that herd of pigs."
³² "All right, go!" Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.
³³ The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men.
³⁴ Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.