Matthew 24 summary meaning ai explained commentary

Matthew 24 meaning explained in AI Summary

The Olivet Discourse

Jesus predicts the destruction of the temple and the end times.
He warns about false prophets and persecution.
He encourages His disciples to be watchful and prepared for His return.

Matthew 24 recounts Jesus's discourse on the Mount of Olives, where he responds to his disciples' questions about the future destruction of the temple and the end of the age.

1. Destruction of the Temple (24:1-2):

- Disciples point out the grandeur of the temple.

- Jesus prophesies its complete destruction.

2. Signs of the End Times (24:3-14):

- Deception: False messiahs and prophets will arise, deceiving many.

- Wars and Rumors of Wars: International conflicts and unrest will escalate.

- Natural Disasters: Famines, earthquakes, and other calamities will occur.

- Persecution: Jesus's followers will face persecution and hatred.

- False Prophets and Lawlessness: False teachings will spread, and wickedness will increase.

- Gospel Proclamation: The good news of the kingdom will be preached throughout the world.

3. The Great Tribulation (24:15-28):

- "Abomination of Desolation": A time of unprecedented tribulation, marked by an event so horrific it's described as an "abomination."

- Warning to Flee: Jesus urges those in Judea to flee to the mountains when they see the sign.

- Shortened Days: For the sake of the elect, the days of tribulation will be shortened.

- False Christs: More false messiahs will appear, performing signs and wonders to deceive.

4. The Coming of the Son of Man (24:29-31):

- Cosmic Signs: The sun will be darkened, the moon will not give its light, stars will fall, and the powers of heaven will be shaken.

- Visible Return: The Son of Man (Jesus) will come in glory with his angels, visible to all.

- Gathering of the Elect: Angels will gather the elect from the four corners of the earth.

5. Parables of Watchfulness (24:32-51):

- Parable of the Fig Tree: Just as budding leaves signal the nearness of summer, so the signs Jesus described indicate the nearness of his return.

- The Need for Watchfulness: No one knows the day or hour of Jesus's return, so believers must be prepared and watchful.

- Faithful and Wicked Servants: Jesus contrasts the fate of faithful servants who are found ready with that of wicked servants who are caught unprepared.

Key Themes:

Certainty of Jesus's Return: While the timing is unknown, Jesus's second coming is presented as a definite event.
Importance of Watchfulness: Believers are urged to live in a state of readiness, recognizing the signs and remaining faithful.
Hope Amidst Tribulation: Even in the midst of difficult times, Jesus offers hope and encouragement to his followers.

Matthew 24 serves as a sobering reminder of the temporary nature of this world and the importance of living in light of eternity. It encourages believers to persevere in faith, share the gospel, and live in anticipation of Jesus's glorious return.

Matthew 24 bible study ai commentary

Matthew 24, known as the Olivet Discourse, is Jesus's detailed prophetic response to His disciples' questions about the destruction of the Temple and the signs of His return and the end of the age. The chapter intricately weaves prophecies with near-term fulfillment in the 70 AD destruction of Jerusalem and far-term fulfillment in the final eschatological events. Its core message shifts from identifying signs to the absolute necessity of watchfulness, readiness, and faithful living in light of the certainty of Christ's return at an unknown time.

Matthew 24 Context

Jesus delivered this discourse in the final days before His crucifixion. He had just finished a series of rebukes against the religious leaders in the Temple (Matthew 23). The disciples, still holding nationalistic Messianic expectations, were in awe of the magnificent Herodian Temple complex, viewing it as a permanent symbol of God's presence with Israel. Jesus's shocking prediction of its total destruction prompted their questions, which they likely viewed as a single, cataclysmic event: the end of the current order and the inauguration of His kingdom. The discourse must be understood through the lens of Jewish apocalyptic literature and the Old Testament "Day of the Lord" prophecies, which often blended historical judgments with ultimate, cosmic judgment in a "prophetic telescoping."

Matthew 24:1-2

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

In-depth-analysis

The Temple: This was Herod the Great's temple, a massive and glorious structure, a point of immense national and religious pride for the Jews.
Jesus's Prediction: This prophecy was absolute and shocking. To the disciples, destroying the Temple was tantamount to destroying the nation and their world.
Fulfillment: Historically fulfilled with precision by the Roman armies under Titus in 70 AD. The soldiers, seeking to retrieve the molten gold that had seeped between the stones from the fire, dismantled the Temple stone by stone.
Word: "left on another" (Greek: lithos epi lithon) signifies complete and utter demolition.

Bible references

Mark 13:1-2: “Do you see these great buildings? Not one stone will be left on another...” (Parallel account).
Luke 21:5-6: "...adorned with beautiful stones... the time will come when not one stone will be left on another..." (Parallel account).
Micah 3:12: "...Zion shall be plowed as a field; Jerusalem shall become a heap of ruins..." (Prophetic precedent).
Jeremiah 26:18: "...'Zion will be plowed like a field...'..." (Recalls Micah's prophecy of total destruction).

Cross references

Jer 7:1-15 (false security in the Temple); Luke 19:43-44 (prophecy of Jerusalem's siege); 1 Kgs 9:7-8 (conditional promise of Temple's desolation).

Matthew 24:3

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of your coming and of the end of the age?”

In-depth-analysis

Setting: The Mount of Olives overlooks the Temple Mount, providing a dramatic backdrop for the prophecy.
The Questions: The disciples ask a two-part (or three-part) question, believing them to be one event:
1. When will these things happen? (Referring specifically to the Temple's destruction).
2. What is the sign of Your coming (parousia) and of the end of the age (sunteleias tou aiōnos)?
Word - Parousia (παρουσία): Literally "presence" or "arrival." It became a technical term for the glorious Second Coming of Christ.
Word - sunteleias tou aiōnos (συντελείας τοῦ αἰῶνος): The "consummation" or "completion" of the age. The disciples link Jesus's arrival with the end of the current world system.
Interpretive Key: Jesus's answer addresses both parts of the question, often simultaneously. The destruction in 70 AD becomes a type, or foreshadowing, of the final end.

Bible references

Daniel 12:4: "...seal the book, until the time of the end..." (Old Testament precedent for the concept of "the end").
Mark 13:3-4: "...'Tell us, when will these things be, and what will be the sign...?'" (Parallel account of the questions).
Acts 1:6: "Lord, are you at this time going to restore the kingdom to Israel?” (Shows the disciples' persistent conflation of Christ's return with national restoration).

Cross references

Dan 9:24-27 (the 70 weeks prophecy); Heb 9:26 (Christ appeared at the consummation of the ages); Zech 14:4 (The Lord's feet on the Mount of Olives).

Matthew 24:4-8

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.”

In-depth-analysis

The "Beginning": Jesus first describes general signs that characterize the entire age between His first and second comings. These are not the sign of the immediate end.
Word - ōdin (ὠδίν): "Birth pains." This imagery implies two things: (1) They are painful signs of a coming new reality. (2) They increase in frequency and intensity as the final event approaches, but they are not the event itself.
Key Signs (General):
- Religious Deception: False Messiahs (e.g., Simon Magus, as recorded by early church historians).
- Military/Political Unrest: Wars and rumors of wars (e.g., Roman Empire's frequent conflicts).
- Natural Disasters: Famines (see Acts 11:28) and earthquakes.

Bible references

Revelation 6:1-8: The first four seals (Four Horsemen) directly mirror these signs: deception/conquest, war, famine, and death.
2 Timothy 3:1: "...there will be terrible times in the last days." (General character of the age).
Jeremiah 51:46: "...a rumor comes one year and a rumor another year, violence in the land..." (OT concept of unrest as a sign).

Cross references

2 Chr 15:6 (nation against nation in OT); Isa 19:2 (kingdom against kingdom); Acts 11:28 (prophesied famine); 1 John 2:18 (many antichrists have come).

Matthew 24:9-14

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

In-depth-analysis

Shift to Believers: The focus moves from general world events to the specific experience of Christ's followers.
Persecution: Foretells the global persecution of the church. "Hated by all nations because of me" is a key identifier.
Internal Problems:
- Apostasy: "Turn away" (skandalizō) means to stumble or fall into sin.
- Betrayal: Persecution will test loyalties.
- Wickedness and Cold Love: Lawlessness (anomia) leads to a chilling of agape love, a hallmark of Christian community.
Endurance (hypomenō): Salvation is linked to persevering in faith through these trials.
The Definitive Sign (v. 14): Before the telos (end) comes, the gospel must be preached to the oikoumenē (the whole inhabited world, which for a 1st-century audience could mean the Roman Empire). This is the great prerequisite for the end.

Bible references

Matthew 10:22: "You will be hated by everyone because of me, but the one who stands firm to the end will be saved." (Jesus taught this earlier).
John 16:2: “They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.” (Nature of persecution).
Colossians 1:23: "...the gospel...which has been proclaimed in all creation under heaven..." (Paul uses similar hyperbolic language, suggesting to some a fulfillment within the apostolic era).
Revelation 14:6: "...I saw another angel...having the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people." (A final, end-times fulfillment).

Cross references

2 Thes 2:3 (the great apostasy); John 15:18-21 (world's hatred); 2 Pet 2:1 (false prophets); Mark 13:9-13 (parallel).

Matthew 24:15-22

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains. Let no one on the housetop go down to take anything out of the house. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great tribulation, unequaled from the beginning of the world until now—and never to be equaled again. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.”

In-depth-analysis

The Specific Sign: This is the critical, unambiguous trigger for the events related to Judea's destruction.
Abomination of Desolation (bdelygma tēs erēmōseōs): A direct reference to Daniel.
- Historical Precedent: The desecration of the Second Temple by Antiochus IV Epiphanes in 167 BC (erecting a pagan altar).
- 70 AD Fulfillment: The surrounding of Jerusalem by Roman armies (Luke 21:20 clarifies this) and their pagan standards, which were considered an abomination, culminating in the Temple's destruction.
- Future Fulfillment: Many futurist interpreters believe this refers to a future Antichrist desecrating a rebuilt temple.
"Let the reader understand": A parenthetical note in the text, urging careful attention to Daniel's prophecy.
Urgent Flight: The instructions are specific, local ("Judea," "Sabbath"), and desperate. This perfectly describes the historical situation in 66-70 AD, where Christians, heeding this warning, fled Jerusalem to Pella before the final siege.
Great Tribulation (thlipsis megalē): The suffering described is superlative, matching historian Josephus's account of the horrors of Jerusalem's siege (famine, cannibalism, slaughter).
Days Shortened: For the elect (believers who were still in the region) to survive, God sovereignly limits the duration of the calamity.

Bible references

Daniel 9:27, 11:31, 12:11: The source prophecies of the "abomination."
Luke 21:20-22: "When you see Jerusalem being surrounded by armies, you will know that its desolation is near..." (The clearest parallel, interpreting the abomination as the Roman military siege).
Daniel 12:1: "...there will be a time of distress such as has not happened from the beginning of nations until then." (The superlative language Jesus uses comes directly from Daniel).

Cross references

1 Macc 1:54 (historical precedent by Antiochus); Rev 7:14 (the Great Tribulation); Josephus' The Jewish War (extra-biblical historical account).

Matthew 24:23-28

“At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. See, I have told you ahead of time. “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the eagles will gather.”

In-depth-analysis

Warning Against Deception: During intense crisis (the Tribulation), people are desperate for a savior. Jesus warns that His Parousia will not be a secret, local, or cryptic event.
The Nature of the Second Coming: It will be sudden, universally visible, and unmistakable, like lightning flashing across the entire sky. It requires no special guide or "insider" to point it out.
The Proverb (v. 28): "Wherever there is a carcass, there the eagles (or vultures) will gather." This means judgment is certain and public. Just as vultures are drawn to a dead body, the presence of spiritual death and rebellion will inevitably draw the judgment of Christ's return.

Bible references

Luke 17:23-24: "...they will say...‘Look, here!’ or ‘Look, there!’ Do not go...For the Son of Man in his day will be like the lightning..." (Parallel teaching).
2 Thessalonians 2:9: "The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders..." (Confirms powerful deception).
Revelation 1:7: “Look, he is coming with the clouds,” and “every eye will see him...” (His coming will be a global, visible event).

Cross references

Deut 13:1-3 (test for true prophets); Mark 13:21-23 (parallel); Job 39:30 (where the slain are, there is the eagle).

Matthew 24:29-31

“Immediately after the tribulation of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.”

In-depth-analysis

Shift to Cosmic Events: The language transitions from earthly events to heavenly, cosmic phenomena, clearly indicating a shift to the final Parousia. "Immediately after..." links the final coming to a period of great tribulation.
Apocalyptic Language: The sun darkening and stars falling is common OT prophetic language for the "Day of the Lord," signifying the collapse of the created order and divine judgment upon nations.
Sign of the Son of Man: This is not specified, but likely refers to Christ Himself appearing in glory (Shekinah), a sign visible to all.
Coming on the Clouds: A direct allusion to Daniel 7, identifying Jesus as the divine figure given eternal dominion.
Trumpet Call and Gathering: Describes the resurrection and rapture of believers from all over the world, a central hope of the church.

Bible references

Daniel 7:13: "...there before me was one like a son of man, coming with the clouds of heaven." (The key OT source for this imagery).
Joel 2:31: "...the sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord." (Classic "Day of the Lord" language).
Isaiah 13:10: "...the sun will be dark when it rises and the moon will not shed its light." (Prophecy against Babylon using cosmic collapse imagery).
1 Thessalonians 4:16-17: "For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God..." (A clear parallel to the gathering of the elect).

Cross references

Zec 12:10 (the tribes will mourn); 1 Cor 15:52 (at the last trumpet); Rev 1:7 (coming with the clouds); Acts 2:19-20 (Peter quotes Joel).

Matthew 24:32-35

“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.”

In-depth-analysis

Parable of the Fig Tree: A simple analogy. Just as budding leaves reliably signal a change of season, the foretold signs reliably signal that the event ("it," or "He") is near.
"All these things": Refers back to the signs, particularly the local, urgent signs culminating in the "abomination of desolation."
"This generation" (hē genea hautē): One of the most debated phrases in the Bible. Interpretations include:
1. The contemporary generation of Jesus's disciples (Preterist view), meaning "all these things" refers to the 70 AD destruction.
2. The Jewish race, meaning they will endure as a people until the end.
3. The future generation that witnesses the final signs of the Tribulation.
4. This "type" of perverse generation, meaning sinful humanity will persist until the end.
The Certainty of Prophecy (v. 35): Jesus stakes the authority of His word as more permanent than the created universe itself.

Bible references

Mark 13:28-31: Parallel account of the fig tree.
Matthew 23:36: "Truly I tell you, all this will come on this generation." (Jesus used the same phrase just before, referring to the judgment on Jerusalem).
Psalm 102:25-27: "...they will perish, but you will remain...your years will have no end." (The permanence of God vs. the transience of creation).
Isaiah 40:8: "The grass withers and the flowers fall, but the word of our God endures forever." (Endurance of God's Word).

Cross references

Luke 21:29-33 (parallel); Heb 1:11-12 (creation will perish); 1 Pet 1:25 (the word of the Lord endures).

Matthew 24:36-41

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.”

In-depth-analysis

Absolute Unknown: Jesus pivots from signs that show nearness to the absolute unknowability of the precise time ("day or hour").
The Son Doesn't Know: A profound statement on Christ's kenosis, or self-emptying (Phil. 2:7), where He voluntarily veiled His divine attributes in His humanity.
Days of Noah: The parallel is not about wickedness, but about obliviousness. Life was proceeding with mundane normalcy right up until the moment of sudden, catastrophic judgment.
"Taken and Left": A debated passage.
- Contextual View: In the Noah story, those "taken" were taken by the floodwaters of judgment. Those "left" (Noah's family) were saved. This suggests "taken" is for judgment and "left" is for salvation.
- Popular Dispensational View: Interprets "taken" as the rapture (taken to be with Christ) and "left" as being left behind for judgment, a reversal of the Noah typology.

Bible references

Mark 13:32: "But about that day or hour no one knows, not even the angels in heaven, nor the Son..." (Parallel).
Genesis 6-7: The story of Noah, the ark, and the flood.
Luke 17:26-27, 34-36: A similar teaching comparing the end to both the days of Noah and Lot, reinforcing the theme of suddenness.
Acts 1:7: "...It is not for you to know the times or dates the Father has set by his own authority." (The same principle stated to the disciples after the resurrection).

Cross references

1 Thes 5:1-3 (day comes like a thief); Zec 13:9 (a third will be left).

Matthew 24:42-51

“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns...But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’... The master of that servant will come on a day when he does not expect him... He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.”

In-depth-analysis

The Application: The entire discourse funnels into this primary command: Watch (grēgoreō), which means to be awake, vigilant, and morally alert.
Parable of the Thief: The return of Christ will be like a thief for the unprepared world—unexpected and with negative consequences. For believers, it's a call to be spiritually ready at all times.
Parable of the Two Servants: This illustrates how to watch. It's not passive sky-gazing, but active, faithful service.
- Faithful Servant: Carries out their duties responsibly, regardless of the master's timing. They are rewarded.
- Wicked Servant: Uses the master's perceived delay as an excuse for abuse of power and self-indulgence. Their life demonstrates a core unbelief in the master's return.
Consequences: The master's return is a day of reckoning that reveals the true character of each servant and results in either great reward or severe judgment ("weeping and gnashing of teeth").

Bible references

1 Thessalonians 5:2-6: "For you know very well that the day of the Lord will come like a thief in the night...So then, let us not be like others, who are asleep, but let us be awake and sober." (Paul's direct echo of Jesus's teaching).
Revelation 16:15: “Look, I come like a thief! Blessed is the one who stays awake...” (Christ's own words in Revelation).
Luke 12:35-48: A longer parallel section with the parables of the watchful servants and the thief.
Matthew 25:30: The destiny of the worthless servant is a place of "weeping and gnashing of teeth."

Cross references

Mark 13:33-37; Rev 3:3; 2 Pet 3:10; Matt 8:12 (weeping and gnashing of teeth).

Matthew 24 Analysis

Prophetic Telescoping: This is the most critical interpretive tool for Matthew 24. Like viewing two mountain peaks from a distance where one is near and one is far but they appear aligned, Jesus overlays the prophecy of 70 AD with the prophecy of His final coming. The 70 AD judgment is a historical, localized type of the future, worldwide antitype.
Shift from "When" to "Be Ready": The chapter masterfully moves the listener from a preoccupation with signs and timetables (v. 3) to an urgent call for personal readiness and faithfulness (vv. 42-51). The ethical implication is more important than the chronological detail. The certainty of His return matters more than the timing of it.
Dual Audiences: While spoken to the disciples, the text has a dual function. The specific, local warnings about Judea were for the 1st-century church. The general warnings, call to endurance, and description of the Second Coming are for the church throughout all ages.
Judgment on Rejecting the Messiah: The destruction of the Temple and Jerusalem is portrayed as the direct consequence of Israel's national rejection of their Messiah (as lamented by Jesus in Matthew 23:37-38). This historical judgment serves as a paradigm for the final judgment on all who reject Him.

Matthew 24 Summary

Jesus prophesies the complete destruction of the Jerusalem Temple, which was fulfilled in 70 AD. In response to his disciples' questions, He outlines signs that will precede both that event and His ultimate Second Coming, blending the two events in a "dual fulfillment." He describes a period of "birth pains"—general deception, wars, and disasters—followed by persecution of believers and the preaching of the gospel to the world. A specific sign, the "abomination of desolation," would trigger a "great tribulation" in Judea. He contrasts this local event with his Second Coming, which will be global, cosmic, and unmistakable, like lightning. The chapter's primary thrust, however, is not a detailed timeline but an urgent command: since the exact day is unknown to all but the Father, believers must "keep watch" and live in a constant state of faithful readiness, like a wise servant awaiting his master's unexpected return.

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Matthew chapter 24 kjv

¹ And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
² And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
³ And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
⁴ And Jesus answered and said unto them, Take heed that no man deceive you.
⁵ For many shall come in my name, saying, I am Christ; and shall deceive many.
⁶ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
⁷ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
⁸ All these are the beginning of sorrows.
⁹ Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
¹⁰ And then shall many be offended, and shall betray one another, and shall hate one another.
¹¹ And many false prophets shall rise, and shall deceive many.
¹² And because iniquity shall abound, the love of many shall wax cold.
¹³ But he that shall endure unto the end, the same shall be saved.
¹⁴ And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
¹⁵ When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
¹⁶ Then let them which be in Judaea flee into the mountains:
¹⁷ Let him which is on the housetop not come down to take any thing out of his house:
¹⁸ Neither let him which is in the field return back to take his clothes.
¹⁹ And woe unto them that are with child, and to them that give suck in those days!
²⁰ But pray ye that your flight be not in the winter, neither on the sabbath day:
²¹ For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
²² And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
²³ Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
²⁴ For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
²⁵ Behold, I have told you before.
²⁶ Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
²⁷ For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
²⁸ For wheresoever the carcase is, there will the eagles be gathered together.
²⁹ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
³⁰ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
³¹ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
³² Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
³³ So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
³⁴ Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
³⁵ Heaven and earth shall pass away, but my words shall not pass away.
³⁶ But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
³⁷ But as the days of Noe were, so shall also the coming of the Son of man be.
³⁸ For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
³⁹ And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
⁴⁰ Then shall two be in the field; the one shall be taken, and the other left.
⁴¹ Two women shall be grinding at the mill; the one shall be taken, and the other left.
⁴² Watch therefore: for ye know not what hour your Lord doth come.
⁴³ But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
⁴⁴ Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
⁴⁵ Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
⁴⁶ Blessed is that servant, whom his lord when he cometh shall find so doing.
⁴⁷ Verily I say unto you, That he shall make him ruler over all his goods.
⁴⁸ But and if that evil servant shall say in his heart, My lord delayeth his coming;
⁴⁹ And shall begin to smite his fellowservants, and to eat and drink with the drunken;
⁵⁰ The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
⁵¹ And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Matthew chapter 24 nkjv

¹ Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.
² And Jesus said to them, "Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down."
³ Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?"
⁴ And Jesus answered and said to them: "Take heed that no one deceives you.
⁵ For many will come in My name, saying, 'I am the Christ,' and will deceive many.
⁶ And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.
⁷ For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.
⁸ All these are the beginning of sorrows.
⁹ "Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake.
¹⁰ And then many will be offended, will betray one another, and will hate one another.
¹¹ Then many false prophets will rise up and deceive many.
¹² And because lawlessness will abound, the love of many will grow cold.
¹³ But he who endures to the end shall be saved.
¹⁴ And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
¹⁵ "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand),
¹⁶ "then let those who are in Judea flee to the mountains.
¹⁷ Let him who is on the housetop not go down to take anything out of his house.
¹⁸ And let him who is in the field not go back to get his clothes.
¹⁹ But woe to those who are pregnant and to those who are nursing babies in those days!
²⁰ And pray that your flight may not be in winter or on the Sabbath.
²¹ For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.
²² And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.
²³ "Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.
²⁴ For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
²⁵ See, I have told you beforehand.
²⁶ "Therefore if they say to you, 'Look, He is in the desert!' do not go out; or 'Look, He is in the inner rooms!' do not believe it.
²⁷ For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.
²⁸ For wherever the carcass is, there the eagles will be gathered together.
²⁹ "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.
³⁰ Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
³¹ And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
³² "Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near.
³³ So you also, when you see all these things, know that it is near?at the doors!
³⁴ Assuredly, I say to you, this generation will by no means pass away till all these things take place.
³⁵ Heaven and earth will pass away, but My words will by no means pass away.
³⁶ "But of that day and hour no one knows, not even the angels of heaven, but My Father only.
³⁷ But as the days of Noah were, so also will the coming of the Son of Man be.
³⁸ For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,
³⁹ and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.
⁴⁰ Then two men will be in the field: one will be taken and the other left.
⁴¹ Two women will be grinding at the mill: one will be taken and the other left.
⁴² Watch therefore, for you do not know what hour your Lord is coming.
⁴³ But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.
⁴⁴ Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.
⁴⁵ "Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season?
⁴⁶ Blessed is that servant whom his master, when he comes, will find so doing.
⁴⁷ Assuredly, I say to you that he will make him ruler over all his goods.
⁴⁸ But if that evil servant says in his heart, 'My master is delaying his coming,'
⁴⁹ and begins to beat his fellow servants, and to eat and drink with the drunkards,
⁵⁰ the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of,
⁵¹ and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.

Matthew chapter 24 niv

¹ Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.
² "Do you see all these things?" he asked. "Truly I tell you, not one stone here will be left on another; every one will be thrown down."
³ As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
⁴ Jesus answered: "Watch out that no one deceives you.
⁵ For many will come in my name, claiming, 'I am the Messiah,' and will deceive many.
⁶ You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
⁷ Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
⁸ All these are the beginning of birth pains.
⁹ "Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.
¹⁰ At that time many will turn away from the faith and will betray and hate each other,
¹¹ and many false prophets will appear and deceive many people.
¹² Because of the increase of wickedness, the love of most will grow cold,
¹³ but the one who stands firm to the end will be saved.
¹⁴ And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
¹⁵ "So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel?let the reader understand?
¹⁶ then let those who are in Judea flee to the mountains.
¹⁷ Let no one on the housetop go down to take anything out of the house.
¹⁸ Let no one in the field go back to get their cloak.
¹⁹ How dreadful it will be in those days for pregnant women and nursing mothers!
²⁰ Pray that your flight will not take place in winter or on the Sabbath.
²¹ For then there will be great distress, unequaled from the beginning of the world until now?and never to be equaled again.
²² "If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.
²³ At that time if anyone says to you, 'Look, here is the Messiah!' or, 'There he is!' do not believe it.
²⁴ For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.
²⁵ See, I have told you ahead of time.
²⁶ "So if anyone tells you, 'There he is, out in the wilderness,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.
²⁷ For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
²⁸ Wherever there is a carcass, there the vultures will gather.
²⁹ "Immediately after the distress of those days "?'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
³⁰ "Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.
³¹ And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
³² "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.
³³ Even so, when you see all these things, you know that it is near, right at the door.
³⁴ Truly I tell you, this generation will certainly not pass away until all these things have happened.
³⁵ Heaven and earth will pass away, but my words will never pass away.
³⁶ "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
³⁷ As it was in the days of Noah, so it will be at the coming of the Son of Man.
³⁸ For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
³⁹ and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.
⁴⁰ Two men will be in the field; one will be taken and the other left.
⁴¹ Two women will be grinding with a hand mill; one will be taken and the other left.
⁴² "Therefore keep watch, because you do not know on what day your Lord will come.
⁴³ But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.
⁴⁴ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
⁴⁵ "Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
⁴⁶ It will be good for that servant whose master finds him doing so when he returns.
⁴⁷ Truly I tell you, he will put him in charge of all his possessions.
⁴⁸ But suppose that servant is wicked and says to himself, 'My master is staying away a long time,'
⁴⁹ and he then begins to beat his fellow servants and to eat and drink with drunkards.
⁵⁰ The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.
⁵¹ He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Matthew chapter 24 esv

¹ Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple.
² But he answered them, "You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down."
³ As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?"
⁴ And Jesus answered them, "See that no one leads you astray.
⁵ For many will come in my name, saying, 'I am the Christ,' and they will lead many astray.
⁶ And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.
⁷ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
⁸ All these are but the beginning of the birth pains.
⁹ "Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake.
¹⁰ And then many will fall away and betray one another and hate one another.
¹¹ And many false prophets will arise and lead many astray.
¹² And because lawlessness will be increased, the love of many will grow cold.
¹³ But the one who endures to the end will be saved.
¹⁴ And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
¹⁵ "So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
¹⁶ then let those who are in Judea flee to the mountains.
¹⁷ Let the one who is on the housetop not go down to take what is in his house,
¹⁸ and let the one who is in the field not turn back to take his cloak.
¹⁹ And alas for women who are pregnant and for those who are nursing infants in those days!
²⁰ Pray that your flight may not be in winter or on a Sabbath.
²¹ For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
²² And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
²³ Then if anyone says to you, 'Look, here is the Christ!' or 'There he is!' do not believe it.
²⁴ For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.
²⁵ See, I have told you beforehand.
²⁶ So, if they say to you, 'Look, he is in the wilderness,' do not go out. If they say, 'Look, he is in the inner rooms,' do not believe it.
²⁷ For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.
²⁸ Wherever the corpse is, there the vultures will gather.
²⁹ "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.
³⁰ Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
³¹ And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
³² "From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.
³³ So also, when you see all these things, you know that he is near, at the very gates.
³⁴ Truly, I say to you, this generation will not pass away until all these things take place.
³⁵ Heaven and earth will pass away, but my words will not pass away.
³⁶ "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.
³⁷ For as were the days of Noah, so will be the coming of the Son of Man.
³⁸ For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
³⁹ and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.
⁴⁰ Then two men will be in the field; one will be taken and one left.
⁴¹ Two women will be grinding at the mill; one will be taken and one left.
⁴² Therefore, stay awake, for you do not know on what day your Lord is coming.
⁴³ But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
⁴⁴ Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
⁴⁵ "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?
⁴⁶ Blessed is that servant whom his master will find so doing when he comes.
⁴⁷ Truly, I say to you, he will set him over all his possessions.
⁴⁸ But if that wicked servant says to himself, 'My master is delayed,'
⁴⁹ and begins to beat his fellow servants and eats and drinks with drunkards,
⁵⁰ the master of that servant will come on a day when he does not expect him and at an hour he does not know
⁵¹ and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew chapter 24 nlt

¹ As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings.
² But he responded, "Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!"
³ Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, "Tell us, when will all this happen? What sign will signal your return and the end of the world? "
⁴ Jesus told them, "Don't let anyone mislead you,
⁵ for many will come in my name, claiming, 'I am the Messiah.' They will deceive many.
⁶ And you will hear of wars and threats of wars, but don't panic. Yes, these things must take place, but the end won't follow immediately.
⁷ Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world.
⁸ But all this is only the first of the birth pains, with more to come.
⁹ "Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.
¹⁰ And many will turn away from me and betray and hate each other.
¹¹ And many false prophets will appear and will deceive many people.
¹² Sin will be rampant everywhere, and the love of many will grow cold.
¹³ But the one who endures to the end will be saved.
¹⁴ And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.
¹⁵ "The day is coming when you will see what Daniel the prophet spoke about ? the sacrilegious object that causes desecration standing in the Holy Place." (Reader, pay attention!)
¹⁶ "Then those in Judea must flee to the hills.
¹⁷ A person out on the deck of a roof must not go down into the house to pack.
¹⁸ A person out in the field must not return even to get a coat.
¹⁹ How terrible it will be for pregnant women and for nursing mothers in those days.
²⁰ And pray that your flight will not be in winter or on the Sabbath.
²¹ For there will be greater anguish than at any time since the world began. And it will never be so great again.
²² In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God's chosen ones.
²³ "Then if anyone tells you, 'Look, here is the Messiah,' or 'There he is,' don't believe it.
²⁴ For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God's chosen ones.
²⁵ See, I have warned you about this ahead of time.
²⁶ "So if someone tells you, 'Look, the Messiah is out in the desert,' don't bother to go and look. Or, 'Look, he is hiding here,' don't believe it!
²⁷ For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes.
²⁸ Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.
²⁹ "Immediately after the anguish of those days, the sun will be darkened,
the moon will give no light,
the stars will fall from the sky,
and the powers in the heavens will be shaken.
³⁰ And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.
³¹ And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world ? from the farthest ends of the earth and heaven.
³² "Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near.
³³ In the same way, when you see all these things, you can know his return is very near, right at the door.
³⁴ I tell you the truth, this generation will not pass from the scene until all these things take place.
³⁵ Heaven and earth will disappear, but my words will never disappear.
³⁶ "However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows.
³⁷ "When the Son of Man returns, it will be like it was in Noah's day.
³⁸ In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat.
³⁹ People didn't realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.
⁴⁰ "Two men will be working together in the field; one will be taken, the other left.
⁴¹ Two women will be grinding flour at the mill; one will be taken, the other left.
⁴² "So you, too, must keep watch! For you don't know what day your Lord is coming.
⁴³ Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into.
⁴⁴ You also must be ready all the time, for the Son of Man will come when least expected.
⁴⁵ "A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them.
⁴⁶ If the master returns and finds that the servant has done a good job, there will be a reward.
⁴⁷ I tell you the truth, the master will put that servant in charge of all he owns.
⁴⁸ But what if the servant is evil and thinks, 'My master won't be back for a while,'
⁴⁹ and he begins beating the other servants, partying, and getting drunk?
⁵⁰ The master will return unannounced and unexpected,
⁵¹ and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.