Mark 8 summary meaning ai explained commentary

Mark 8 meaning explained in AI Summary

Peter's Confession and Jesus' Prediction of His Death

Jesus heals a blind man, emphasizing faith.
Peter confesses Jesus as the Christ, the Son of God.
Jesus predicts His suffering, death, and resurrection.
He instructs His disciples about discipleship, self-denial, and taking up their cross.

Mark chapter 8 focuses on Jesus' growing conflict with the Pharisees, his disciples' continued lack of understanding, and the beginning of his journey towards Jerusalem and the cross.

1. Feeding the Four Thousand (8:1-10):

- Jesus shows compassion for a large crowd who have been following him for days.

- He miraculously multiplies seven loaves of bread and a few fish to feed the four thousand men (plus women and children).

- This miracle echoes the feeding of the five thousand, emphasizing Jesus' power and provision.

2. The Demand for a Sign (8:11-13):

- The Pharisees approach Jesus, demanding a sign from heaven to prove his authority.

- Jesus, grieved by their hardness of heart, refuses to indulge their desire for a spectacular display.

3. The Yeast of the Pharisees and Herod (8:14-21):

- Jesus warns his disciples about the hypocrisy of the Pharisees and the leaven (teaching) of Herod.

- The disciples misunderstand, thinking Jesus is concerned about their lack of bread.

- Jesus reminds them of the previous feeding miracles, urging them to understand spiritual truths over physical needs.

4. Healing the Blind Man at Bethsaida (8:22-26):

- Jesus heals a blind man in stages, first partially restoring his sight, then fully.

- This miracle highlights the progressive nature of faith and the importance of seeking complete healing from Jesus.

5. Peter's Confession and Jesus' First Prediction of His Death (8:27-33):

- Jesus asks his disciples who they believe he is.

- Peter confesses, "You are the Christ," acknowledging Jesus' true identity as the Messiah.

- Jesus then begins to teach about his impending suffering, death, and resurrection.

- Peter rebukes Jesus, unable to reconcile the Messiah's glory with suffering.

- Jesus strongly rebukes Peter in turn, emphasizing the cost of discipleship and the need to deny oneself and follow him.

6. The Cost of Discipleship (8:34-38):

- Jesus expands on the demands of discipleship, calling everyone to deny themselves, take up their cross, and follow him.

- He contrasts the temporary gain of this world with the eternal value of gaining one's soul.

The chapter ends with a stark contrast: Jesus' power to heal and provide is evident, yet he is heading towards suffering and death. He calls his disciples (and us) to follow him on this costly path, prioritizing spiritual realities over worldly concerns.

Mark 8 bible study ai commentary

Mark 8 serves as the pivotal turning point in Mark's Gospel. The first half concludes Jesus' public Galilean ministry, highlighting the spiritual blindness of both His opponents and His own disciples. The second half dramatically shifts the focus to private instruction about the true nature of the Messiah. This culminates in Peter's monumental confession at Caesarea Philippi, which Jesus immediately redefines with the first prediction of His passion, suffering, and death, establishing the cost of discipleship as the path of the cross.

Mark 8 context

This chapter takes place after extensive ministry in Galilee. The first event, the feeding of the 4,000, likely occurs in the Decapolis, a predominantly Gentile region, signaling the expansion of Jesus' mission beyond the Jews. The Jewish religious leaders (Pharisees and Sadducees) are openly hostile, and the political climate under Herod Antipas is tense. The disciples are traveling with Jesus, but their understanding remains superficial. They are still captive to the popular Jewish expectation of a political, conquering Messiah who would overthrow Rome, a mindset Jesus directly confronts after Peter's confession.

Mark 8:1-10

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, "I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away."...And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

In-depth-analysis

This second feeding miracle parallels the feeding of the 5,000 (Mk 6:30-44) but has key distinctions pointing to Jesus' universal mission.
Location: This likely happens in the Decapolis, a largely Gentile area, showing Jesus' compassion extends beyond Israel.
Numbers: Seven loaves and seven baskets signify divine completeness and perfection. This contrasts with the 12 baskets in the first feeding, which symbolized God's provision for the 12 tribes of Israel.
Word Choice: Mark uses the Greek word spuris for "baskets," which refers to large reed baskets, strong enough to hold a person (as in Acts 9:25). This differs from the kophinos used for the 5,000, which were smaller Jewish wicker baskets. This detail reinforces the Gentile context.
Jesus’ compassion (splanchnizomai) is the motivation, emphasizing God's personal concern for humanity's needs, both physical and spiritual.

Bible references

2 Kings 4:42-44: "...They will eat and have some left over." (Elisha miraculously feeds 100 men, foreshadowing Jesus' greater miracle).
Matthew 15:32-39: "I have compassion on the crowd..." (A parallel account of the same event).
John 6:35: "Jesus said to them, 'I am the bread of life...'" (Identifies Jesus himself as the true spiritual food).
Mark 6:34-44: "...and they took up twelve baskets full of broken pieces..." (The first feeding miracle, providing a crucial contrast that highlights the mission to Israel).

Cross references

Isa 25:6 (messianic banquet for all peoples), Ps 145:15-16 (The LORD provides for all), Deut 8:3 (man does not live by bread alone), Acts 9:25 (Paul lowered in a spuris basket).

Mark 8:11-13

The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.

In-depth-analysis

"Sign from heaven": The Pharisees were not asking for another healing or feeding. They wanted a spectacular, undeniable celestial event, like Joshua making the sun stand still, to validate His authority on their terms.
"To test him": The Greek word peirazō is the same one used for Satan testing Jesus in the wilderness (Mk 1:13). They are not seeking truth but trying to trap Him.
"Sighed deeply": This verb (anastenazō) denotes profound grief and frustration at their willful spiritual blindness and hardened hearts.
"This generation": This is a term of judgment, referring to those who are stubbornly faithless despite overwhelming evidence. Jesus' refusal is a verdict against their unbelief. The only sign they would ultimately receive was the "sign of Jonah" (Matt 12:39)—His death and resurrection—which they would also reject.

Bible references

Matthew 12:39: "...no sign will be given to it except the sign of the prophet Jonah." (Explicitly defines the sign as Jesus' resurrection).
1 Corinthians 1:22: "For Jews demand signs and Greeks seek wisdom..." (Highlights the fundamental conflict between divine methods and human demands).
John 6:30: "So they said to him, 'Then what sign do you do, that we may see and believe you?'" (Even after the feeding of the 5,000, the crowd demands another sign).

Cross references

Luke 11:29 (evil generation seeks a sign), Ex 17:2 (Israelites testing God at Massah), Deut 6:16 (you shall not put the Lord to the test).

Mark 8:14-21

Now they had forgotten to bring bread, and they had only one loaf with them in the boat... And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread...And he said to them, “Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? ...Do you not yet understand?”

In-depth-analysis

"Leaven": This is a common biblical metaphor for a pervasive, corrupting influence.
- Leaven of the Pharisees: Religious hypocrisy, legalism, and demanding signs while being blind to the truth.
- Leaven of Herod: Worldly power, political expediency, cynicism, and seeing Jesus only as a political threat or curiosity (Lk 23:8).
The Disciples' Blindness: They completely miss the spiritual metaphor and worry about a physical lack of bread. This demonstrates their spiritual density and lack of understanding.
Hardness of Heart: Jesus uses the same strong language to describe his disciples ("Are your hearts hardened?") that he uses for his opponents. This is a severe rebuke.
He makes them recount the numbers from the two feedings (12 baskets, 7 baskets) to jolt them into recognizing His divine power to provide. Their failure to grasp the implications shows they still do not truly understand who He is.

Bible references

Matthew 16:11-12: "...I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.' Then they understood..." (Matthew’s account clarifies that "leaven" refers to teaching).
Luke 12:1: "...Beware of the leaven of the Pharisees, which is hypocrisy." (Luke explicitly defines the leaven).
1 Corinthians 5:6-7: "...a little leaven leavens the whole lump. Cleanse out the old leaven..." (Paul uses the same metaphor for the corrupting influence of sin in the church).

Cross references

Gal 5:9 (leaven's influence), Jer 5:21 (people with eyes that do not see), Isa 6:9-10 (hearing but not understanding).

Mark 8:22-26

And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village... and asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”

In-depth-analysis

Symbolic Miracle: This unique two-stage healing is found only in Mark and functions as a living parable for the spiritual condition of the disciples.
Stage One: The man gains partial sight ("people like trees, walking"). This represents the disciples' current state. They see that Jesus is special, but their vision is blurry and distorted. They are about to confess Him as Christ, but they don't see the full picture of His suffering mission.
Stage Two: Jesus touches him again, and he sees "everything clearly." This points to the full understanding the disciples will receive only after the resurrection, through the Holy Spirit.
Privacy: Jesus performs this miracle "out of the village," emphasizing the private, personal nature of revealing His truth, contrasting with the public demands of the Pharisees.

Bible references

Mark 7:33: "...he took him aside from the crowd privately..." (Jesus also performs the healing of the deaf man in private, using physical means like spit).
John 9:6-7: "...he anointed the man's eyes with the mud... So he went and washed and came back seeing." (Another healing of blindness that involves a process).
Isaiah 35:5: "Then the eyes of the blind shall be opened..." (The healing of the blind is a sign of the Messianic age).

Cross references

2 Cor 3:16 (when one turns to the Lord, the veil is removed), Eph 1:18 (the eyes of your heart enlightened), Acts 26:18 (to open their eyes).

Mark 8:27-30

And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” ...Peter answered him, “You are the Christ.” And he strictly charged them to tell no one about him.

In-depth-analysis

Location: Caesarea Philippi was a pagan region, known for a large temple dedicated to the Greek god Pan and the worship of Caesar as a god. It is in this center of false worship that Jesus' true identity is declared.
The Question: Jesus moves from general public opinion ("Who do people say...") to a direct, personal challenge ("Who do you say..."). This is the most important question in Mark's Gospel.
The Confession: Peter, speaking for the disciples, declares, "You are the Christ" (Christos in Greek, translating the Hebrew Mashiach or "Anointed One"). This is the correct title, but his understanding of it is flawed.
The Messianic Secret: Jesus' command for silence is crucial. The popular idea of "Christ" was a political revolutionary. Jesus must first redefine the term through the lens of suffering and death before it can be proclaimed.

Bible references

Matthew 16:16-20: "...You are the Christ, the Son of the living God..." (Matthew's more embellished account includes the blessing on Peter).
John 6:69: "...we have believed, and have come to know, that you are the Holy One of God." (Andrew's parallel confession).
Acts 9:22: "...proving that Jesus was the Christ." (After his conversion, this became the core of Paul's preaching).

Cross references

Luke 9:18-21 (parallel account), John 1:41 (Andrew tells Peter "We have found the Messiah"), Ps 2:2 (The kings of the earth set themselves... against the LORD and his Anointed).

Mark 8:31-33

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

In-depth-analysis

The Pivot: Immediately after being named the Christ, Jesus reveals the shocking truth of his mission. This is the first of three passion predictions in Mark.
"Son of Man": Jesus uses His preferred self-designation, which has roots in Daniel 7 (a figure of heavenly authority) but redefines it with the theme of suffering from Isaiah 53.
"Must suffer": The Greek word dei indicates divine necessity. This is God's plan, not a tragic accident.
"Plainly": Greek parrēsia means He spoke openly, without parables. There is no ambiguity.
Peter's Rebuke: Peter, filled with worldly messianic expectations, cannot accept a suffering Messiah. He acts as a tempter.
"Get behind me, Satan!": Jesus' response is utterly shocking. He identifies Peter's human, worldly perspective as a satanic temptation—the temptation of glory without suffering, a crown without a cross. This is the same temptation faced in the wilderness.

Bible references

Isaiah 53:3: "He was despised and rejected by men, a man of sorrows..." (The Suffering Servant prophecy that Jesus fulfills).
Daniel 7:13-14: "...with the clouds of heaven there came one like a son of man...and was given dominion..." (The prophecy of a glorious Son of Man, which Jesus combines with suffering).
Matthew 4:10: "Then Jesus said to him, 'Be gone, Satan!'" (Jesus' words to Satan in the wilderness echo his words to Peter, linking the temptations).

Cross references

Luke 24:26 (was it not necessary for the Christ to suffer?), Php 2:6-8 (Christ emptied himself... to the point of death), Heb 2:10 (make the founder of salvation perfect through suffering).

Mark 8:34-38

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? ...For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

In-depth-analysis

Call to All: This teaching is not just for the twelve but for the crowd as well. The cost of discipleship is universal.
Take up his cross: To the original audience, this was not a metaphor for minor burdens. It was a literal image of a condemned criminal carrying the instrument of his own torturous execution—a symbol of complete surrender, shame, and death to self.
The Great Paradox: The core of discipleship is this paradox: trying to preserve one's earthly life/self (psychē in Greek) leads to spiritual loss, while surrendering one's life to Jesus and the Gospel leads to eternal salvation.
Infinite Value of the Soul: The rhetoric emphasizes the foolishness of prioritizing temporary, worldly gain over eternal life.
Ashamed of His Words: Being ashamed not just of Jesus, but of his "words" specifically connects back to Peter's rejection of the passion prediction. To reject the suffering Messiah is to be ashamed of the gospel itself. This will result in being disowned at the final judgment.

Bible references

Matthew 10:38-39: "and whoever does not take his cross and follow me is not worthy of me." (The same core teaching on the cost of discipleship).
Luke 14:27: "Whoever does not bear his own cross and come after me cannot be my disciple." (Luke reinforces the non-negotiable nature of the cross).
Romans 1:16: "For I am not ashamed of the gospel, for it is the power of God for salvation..." (Paul's declaration stands in direct contrast to the warning in v. 38).
2 Timothy 2:12: "...if we deny him, he also will deny us;" (A parallel warning about the consequences of disowning Christ).

Cross references

Gal 2:20 (I have been crucified with Christ), Php 3:8-10 (count everything as loss for Christ), Rev 3:5 (He who overcomes... I will confess his name before my Father).Polemics: Some scholars suggest this call to take up the cross would have been particularly jarring before the crucifixion was a known event. It forced the audience to grapple with the most extreme imagery of Roman subjugation and shame, directly challenging any notion of a triumphant, political messiah. The polemic is against a theology of glory and for a theology of the cross.

Mark chapter 8 analysis

Structural Center: Mark 8 is the chiastic and narrative center of the entire Gospel. The first half looks back on Jesus' power demonstrated to the masses; the second half looks forward to the cross in Jerusalem, with Jesus' teaching focused on the disciples.
Blindness to Sight Motif: The chapter is framed by a failure to see. It begins with the disciples not understanding the bread miracles, is centered on a literal two-stage healing of blindness, and ends with Peter's partial (but still blurry) spiritual sight being corrected by Jesus.
Theology of the Cross: This chapter introduces Mark’s "theology of the cross" in its starkest terms. True identity and true discipleship are only found through suffering and self-denial, a direct contradiction of the world's values ("the things of man").
Gentile Inclusion: The feeding of the 4,000 in a Gentile region, followed by Peter's confession in pagan Caesarea Philippi, systematically shows the scope of Jesus' mission and authority is universal, not just for the Jews.

Mark 8 summary

Jesus again demonstrates His divine power by feeding 4,000 people, but both the Pharisees and His own disciples show profound spiritual blindness to His identity. Mark highlights this blindness with the unique miracle of a man healed in two stages. This sets the stage for the book's turning point at Caesarea Philippi, where Peter correctly confesses Jesus as "the Christ," but immediately rejects Jesus’ first, plain teaching that the Messiah must suffer and die. Jesus rebukes Peter, calling his human-centered view "satanic," and concludes by teaching all who would follow Him that true discipleship means denying oneself, taking up a cross, and losing one's life for His sake and the gospel.

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Mark chapter 8 kjv

¹ In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
² I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
³ And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
⁴ And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
⁵ And he asked them, How many loaves have ye? And they said, Seven.
⁶ And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
⁷ And they had a few small fishes: and he blessed, and commanded to set them also before them.
⁸ So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
⁹ And they that had eaten were about four thousand: and he sent them away.
¹⁰ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
¹¹ And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
¹² And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
¹³ And he left them, and entering into the ship again departed to the other side.
¹⁴ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
¹⁵ And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
¹⁶ And they reasoned among themselves, saying, It is because we have no bread.
¹⁷ And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
¹⁸ Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
¹⁹ When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
²⁰ And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
²¹ And he said unto them, How is it that ye do not understand?
²² And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
²³ And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
²⁴ And he looked up, and said, I see men as trees, walking.
²⁵ After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
²⁶ And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
²⁷ And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
²⁸ And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
²⁹ And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
³⁰ And he charged them that they should tell no man of him.
³¹ And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
³² And he spake that saying openly. And Peter took him, and began to rebuke him.
³³ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
³⁴ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
³⁵ For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
³⁶ For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
³⁷ Or what shall a man give in exchange for his soul?
³⁸ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mark chapter 8 nkjv

¹ In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them,
² "I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat.
³ And if I send them away hungry to their own houses, they will faint on the way; for some of them have come from afar."
⁴ Then His disciples answered Him, "How can one satisfy these people with bread here in the wilderness?"
⁵ He asked them, "How many loaves do you have?" And they said, "Seven."
⁶ So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude.
⁷ They also had a few small fish; and having blessed them, He said to set them also before them.
⁸ So they ate and were filled, and they took up seven large baskets of leftover fragments.
⁹ Now those who had eaten were about four thousand. And He sent them away,
¹⁰ immediately got into the boat with His disciples, and came to the region of Dalmanutha.
¹¹ Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him.
¹² But He sighed deeply in His spirit, and said, "Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation."
¹³ And He left them, and getting into the boat again, departed to the other side.
¹⁴ Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat.
¹⁵ Then He charged them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."
¹⁶ And they reasoned among themselves, saying, "It is because we have no bread."
¹⁷ But Jesus, being aware of it, said to them, "Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened?
¹⁸ Having eyes, do you not see? And having ears, do you not hear? And do you not remember?
¹⁹ When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?" They said to Him, "Twelve."
²⁰ "Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?" And they said, "Seven."
²¹ So He said to them, "How is it you do not understand?"
²² Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him.
²³ So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything.
²⁴ And he looked up and said, "I see men like trees, walking."
²⁵ Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly.
²⁶ Then He sent him away to his house, saying, "Neither go into the town, nor tell anyone in the town."
²⁷ Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, "Who do men say that I am?"
²⁸ So they answered, "John the Baptist; but some say, Elijah; and others, one of the prophets."
²⁹ He said to them, "But who do you say that I am?" Peter answered and said to Him, "You are the Christ."
³⁰ Then He strictly warned them that they should tell no one about Him.
³¹ And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.
³² He spoke this word openly. Then Peter took Him aside and began to rebuke Him.
³³ But when He had turned around and looked at His disciples, He rebuked Peter, saying, "Get behind Me, Satan! For you are not mindful of the things of God, but the things of men."
³⁴ When He had called the people to Himself, with His disciples also, He said to them, "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.
³⁵ For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.
³⁶ For what will it profit a man if he gains the whole world, and loses his own soul?
³⁷ Or what will a man give in exchange for his soul?
³⁸ For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels."

Mark chapter 8 niv

¹ During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,
² "I have compassion for these people; they have already been with me three days and have nothing to eat.
³ If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
⁴ His disciples answered, "But where in this remote place can anyone get enough bread to feed them?"
⁵ "How many loaves do you have?" Jesus asked. "Seven," they replied.
⁶ He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so.
⁷ They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.
⁸ The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.
⁹ About four thousand were present. After he had sent them away,
¹⁰ he got into the boat with his disciples and went to the region of Dalmanutha.
¹¹ The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.
¹² He sighed deeply and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to it."
¹³ Then he left them, got back into the boat and crossed to the other side.
¹⁴ The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.
¹⁵ "Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod."
¹⁶ They discussed this with one another and said, "It is because we have no bread."
¹⁷ Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?
¹⁸ Do you have eyes but fail to see, and ears but fail to hear? And don't you remember?
¹⁹ When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied.
²⁰ "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" They answered, "Seven."
²¹ He said to them, "Do you still not understand?"
²² They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
²³ He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
²⁴ He looked up and said, "I see people; they look like trees walking around."
²⁵ Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
²⁶ Jesus sent him home, saying, "Don't even go into the village."
²⁷ Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
²⁸ They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."
²⁹ "But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah."
³⁰ Jesus warned them not to tell anyone about him.
³¹ He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.
³² He spoke plainly about this, and Peter took him aside and began to rebuke him.
³³ But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns."
³⁴ Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me.
³⁵ For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.
³⁶ What good is it for someone to gain the whole world, yet forfeit their soul?
³⁷ Or what can anyone give in exchange for their soul?
³⁸ If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father's glory with the holy angels."

Mark chapter 8 esv

¹ In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them,
² "I have compassion on the crowd, because they have been with me now three days and have nothing to eat.
³ And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away."
⁴ And his disciples answered him, "How can one feed these people with bread here in this desolate place?"
⁵ And he asked them, "How many loaves do you have?" They said, "Seven."
⁶ And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd.
⁷ And they had a few small fish. And having blessed them, he said that these also should be set before them.
⁸ And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full.
⁹ And there were about four thousand people. And he sent them away.
¹⁰ And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
¹¹ The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.
¹² And he sighed deeply in his spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation."
¹³ And he left them, got into the boat again, and went to the other side.
¹⁴ Now they had forgotten to bring bread, and they had only one loaf with them in the boat.
¹⁵ And he cautioned them, saying, "Watch out; beware of the leaven of the Pharisees and the leaven of Herod."
¹⁶ And they began discussing with one another the fact that they had no bread.
¹⁷ And Jesus, aware of this, said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?
¹⁸ Having eyes do you not see, and having ears do you not hear? And do you not remember?
¹⁹ When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to him, "Twelve."
²⁰ "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to him, "Seven."
²¹ And he said to them, "Do you not yet understand?"
²² And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him.
²³ And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, "Do you see anything?"
²⁴ And he looked up and said, "I see people, but they look like trees, walking."
²⁵ Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly.
²⁶ And he sent him to his home, saying, "Do not even enter the village."
²⁷ And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?"
²⁸ And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets."
²⁹ And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ."
³⁰ And he strictly charged them to tell no one about him.
³¹ And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.
³² And he said this plainly. And Peter took him aside and began to rebuke him.
³³ But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man."
³⁴ And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me.
³⁵ For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.
³⁶ For what does it profit a man to gain the whole world and forfeit his soul?
³⁷ For what can a man give in return for his soul?
³⁸ For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels."

Mark chapter 8 nlt

¹ About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them,
² "I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat.
³ If I send them home hungry, they will faint along the way. For some of them have come a long distance."
⁴ His disciples replied, "How are we supposed to find enough food to feed them out here in the wilderness?"
⁵ Jesus asked, "How much bread do you have?" "Seven loaves," they replied.
⁶ So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd.
⁷ A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.
⁸ They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food.
⁹ There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten.
¹⁰ Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.
¹¹ When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority.
¹² When he heard this, he sighed deeply in his spirit and said, "Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign."
¹³ So he got back into the boat and left them, and he crossed to the other side of the lake.
¹⁴ But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat.
¹⁵ As they were crossing the lake, Jesus warned them, "Watch out! Beware of the yeast of the Pharisees and of Herod."
¹⁶ At this they began to argue with each other because they hadn't brought any bread.
¹⁷ Jesus knew what they were saying, so he said, "Why are you arguing about having no bread? Don't you know or understand even yet? Are your hearts too hard to take it in?
¹⁸ 'You have eyes ? can't you see? You have ears ? can't you hear?' Don't you remember anything at all?
¹⁹ When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?" "Twelve," they said.
²⁰ "And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?" "Seven," they said.
²¹ "Don't you understand yet?" he asked them.
²² When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him.
²³ Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man's eyes, he laid his hands on him and asked, "Can you see anything now?"
²⁴ The man looked around. "Yes," he said, "I see people, but I can't see them very clearly. They look like trees walking around."
²⁵ Then Jesus placed his hands on the man's eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly.
²⁶ Jesus sent him away, saying, "Don't go back into the village on your way home."
²⁷ Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, "Who do people say I am?"
²⁸ "Well," they replied, "some say John the Baptist, some say Elijah, and others say you are one of the other prophets."
²⁹ Then he asked them, "But who do you say I am?" Peter replied, "You are the Messiah. "
³⁰ But Jesus warned them not to tell anyone about him.
³¹ Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.
³² As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.
³³ Jesus turned around and looked at his disciples, then reprimanded Peter. "Get away from me, Satan!" he said. "You are seeing things merely from a human point of view, not from God's."
³⁴ Then, calling the crowd to join his disciples, he said, "If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.
³⁵ If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.
³⁶ And what do you benefit if you gain the whole world but lose your own soul?
³⁷ Is anything worth more than your soul?
³⁸ If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels."