Luke 4 summary meaning ai explained commentary

Luke 4 meaning explained in AI Summary

Jesus' Temptation and Beginning of His Ministry

Jesus is led by the Spirit into the wilderness, where He is tempted by Satan.
Jesus returns to Galilee, begins His ministry, and teaches in the synagogue.
He heals a demon-possessed man.

Luke chapter 4 marks a turning point in the Gospel, transitioning from Jesus's identity reveal to the beginning of his public ministry.

1. The Temptation in the Wilderness (vv. 1-13):

Filled with the Holy Spirit: Immediately following his baptism, Jesus is led by the Spirit into the wilderness.
Forty Days of Fasting: He fasts for forty days, mirroring Israel's wilderness experience and highlighting his human vulnerability.
Three Temptations: Satan tempts Jesus three times:
- Turn stone to bread: Appealing to physical needs and questioning Jesus's power.
- Rule the kingdoms of the world: Appealing to ambition and offering a shortcut to glory.
- Throw yourself down from the temple: Appealing to pride and testing God's protection.
Jesus Rebukes Satan: Jesus resists each temptation by quoting Scripture, demonstrating his reliance on God's Word and his refusal to compromise his mission.

2. The Beginning of Jesus's Ministry in Galilee (vv. 14-30):

Proclaiming Good News: Empowered by the Spirit, Jesus returns to Galilee and begins preaching in synagogues, gaining a reputation for his authority and power.
Rejection at Nazareth: He reads from Isaiah 61 in his hometown synagogue, proclaiming the year of the Lord's favor and identifying himself as the fulfillment of prophecy.
Initial Acceptance Turns to Anger: While initially amazed, the people of Nazareth quickly reject Jesus, taking offense at his message and his mention of God's grace extending beyond Israel.

3. Ministry in Capernaum and Beyond (vv. 31-45):

Teaching with Authority: Jesus travels to Capernaum and teaches in the synagogue, astonishing people with his authority, unlike the teachers of the law.
Deliverance from Demons: He casts out an unclean spirit from a man, demonstrating his power over the spiritual realm.
Healing the Sick: Jesus heals Simon Peter's mother-in-law and many others, showing compassion and fulfilling prophecy.
Spreading the Word: News of Jesus's miracles spreads throughout Galilee, leading to large crowds seeking him out.

Key Themes:

The Identity and Mission of Jesus: This chapter confirms Jesus as the Son of God, filled with the Spirit, resisting temptation, and fulfilling Scripture. His mission is to preach the good news, heal the sick, and deliver the oppressed.
The Power of God's Word: Jesus consistently uses Scripture to combat temptation and proclaim truth, highlighting its authority and importance.
The Cost of Discipleship: Jesus's rejection at Nazareth foreshadows the opposition he will face. Following him will require sacrifice and may lead to rejection.

Luke chapter 4 sets the stage for Jesus's ministry, showcasing his power, authority, and unwavering commitment to fulfilling his divine mission.

Luke 4 bible study ai commentary

Luke chapter 4 chronicles the official inauguration of Jesus' public ministry. It validates His divine identity through temptations, clarifies His messianic mission through His inaugural sermon, and demonstrates His divine authority over Satan, sickness, and religious tradition. The chapter starkly contrasts the recognition of Jesus' identity by the demonic realm with the rejection He faces from His own hometown, setting the stage for the conflict and Kingdom proclamation that will define His work.

Luke 4 context

This chapter unfolds within the Roman province of Judea, under the rule of the empire. The Jewish people harbored intense expectations for a Messiah who would be a political and military liberator, restoring national sovereignty. Synagogues served as local centers for worship, education, and community, where the reading and exposition of the Torah and Prophets were central. Jesus utilizes this familiar structure to deliver His radical, mission-defining message. The wilderness (erēmos) was culturally seen as a place of spiritual testing and divine encounters, a liminal space outside of organized society, directly evoking Israel's 40-year testing period after the Exodus.

Luke 4:1-2

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.

In-depth-analysis

Full of the Holy Spirit: Directly follows His baptism (Luke 3:21-22). The Spirit empowers Him for the coming conflict and ministry, not just anointing Him.
Led by the Spirit: The Spirit intentionally leads Jesus into this period of testing. It is a divinely appointed trial, not a random accident. This contrasts with Adam, who was not led into temptation but fell in an ideal environment.
Wilderness (erēmos): Symbolically connects to Israel's 40 years of wandering and testing. Jesus will succeed where Israel failed.
Forty days: A significant biblical number for testing and preparation (Moses on Sinai - Exod 34:28; Elijah's journey - 1 Kgs 19:8; Israel's spies - Num 13:25).
Tempted by the devil (diabolos): The "accuser" or "slanderer." The temptation is continuous throughout the 40 days, culminating in the three specific tests that follow.
He was hungry: Emphasizes Jesus' genuine humanity. He is fully vulnerable and His physical needs are real, making the temptation authentic.

Bible references

Matthew 4:1-2: Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. (Direct parallel account).
Deuteronomy 8:2: And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, to humble you, to test you... (Theological template for the temptation).
Hebrews 2:18: For because he himself has suffered when tempted, he is able to help those who are being tempted. (The purpose of His temptation).

Cross references

Exod 24:18 (Moses' 40 days), 1 Kgs 19:4-8 (Elijah's journey and fasting), Gen 3:1-7 (Adam's temptation), Mark 1:12-13 (Concise temptation account).

Luke 4:3-4

The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’”

In-depth-analysis

If you are the Son of God: A direct challenge to the declaration from heaven at His baptism (Luke 3:22). It's an attack on His identity and relationship with the Father.
Command this stone to become bread: The temptation is to use divine power for personal sustenance, prioritizing the physical over the spiritual will of the Father. It is a temptation to impatience and self-reliance.
It is written: Jesus' defense is Scripture. He wields the Word of God as his weapon.
Man shall not live by bread alone: Jesus quotes Deuteronomy 8:3. In its original context, this refers to God providing manna for Israel in the desert, teaching them dependence on His word and provision, not just their own efforts. Jesus perfectly embodies this trust.

Bible references

Deuteronomy 8:3: ...that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. (The source of Jesus' quote).
John 6:35: Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger...” (Jesus later presents Himself as the ultimate spiritual sustenance).
Philippians 2:6-7: ...who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself... (His refusal to use divine prerogative for Himself).

Cross references

Ps 78:18-20 (Israel tests God for food), John 4:32-34 (Jesus' food is to do God's will).

Luke 4:5-8

And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’”

In-depth-analysis

All the kingdoms of the world: A temptation of power and glory. Satan offers Jesus the Messianic kingdom promised to him, but through a shortcut, bypassing the cross.
This authority (exousia): Luke's version uniquely includes Satan’s claim that this authority was delivered to him. This reflects the biblical concept of Satan as the "ruler of this world" (John 12:31), holding temporary, permitted dominion due to humanity's fall.
If you... will worship me: The core of the temptation. A compromise of loyalty; a shifting of worship from God to His enemy in exchange for immediate power.
You shall worship the Lord your God: Jesus quotes Deuteronomy 6:13, asserting that absolute allegiance belongs to God alone, regardless of the perceived prize. He chooses the path of obedience over the path of compromise.

Bible references

Deuteronomy 6:13: It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. (Source of the quote).
John 12:31: “Now is the judgment of this world; now will the ruler of this world be cast out.” (Jesus affirms Satan's temporary role).
Revelation 11:15: ...“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” (Jesus will receive the kingdoms the right way, from the Father).

Cross references

Daniel 7:13-14 (Son of Man given dominion by God), 2 Cor 4:4 (god of this world), Eph 2:2 (prince of the power of the air).

Luke 4:9-12

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”

In-depth-analysis

Pinnacle of the temple: The holiest site in Judaism. A public and highly symbolic location. This is a temptation to perform a spectacular, presumptuous sign to force God's hand and gain popular acclaim.
Satan quotes Scripture: The devil now uses Jesus' own weapon, twisting Psalm 91:11-12. He quotes it accurately but applies it deceitfully, using it to encourage presumption rather than express trust.
You shall not put the Lord your God to the test: Jesus' final response is from Deuteronomy 6:16. The original context is Israel testing God at Massah (Exod 17:7), demanding a sign of His presence. Jesus refuses to treat His Father this way. True faith trusts without needing to force spectacular proofs.

Bible references

Deuteronomy 6:16: “You shall not put the LORD your God to the test, as you tested him at Massah.” (Source of the quote).
Psalm 91:11-12: For he will command his angels concerning you to guard you in all your ways... (The Scripture Satan misuses).
1 Corinthians 1:22: For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified... (Contrasts Jesus' method with worldly demands).

Cross references

Exod 17:1-7 (Testing God at Massah), Mal 3:1 (Lord will suddenly come to His temple), Matt 16:1 (Pharisees demand a sign).

Luke 4:13

And when the devil had ended every temptation, he departed from him until an opportune time.

In-depth-analysis

Every temptation: Luke emphasizes the comprehensive nature of the testing. Jesus faced temptation in every key area: physical appetite (flesh), worldly power (ambition), and spiritual pride (presumption).
Until an opportune time (kairos): This is a critical and ominous statement. The conflict is not over. Satan retreats to await another strategic moment, which the narrative suggests will be the Passion week, especially in Gethsemane and at the cross (Luke 22:3, 53).

Bible references

Luke 22:3: Then Satan entered into Judas called Iscariot, who was of the number of the twelve. (The opportune time arrives).
John 14:30: “I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me...” (Jesus anticipates the final conflict).
Hebrews 4:15: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (The theological summary of this victory).

Luke 4:14-15

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.

In-depth-analysis

In the power of the Spirit: Having passed the test, Jesus' ministry now begins, explicitly marked by the Spirit's dynamic power. The Spirit who led Him to be tested now empowers Him for ministry.
To Galilee: He begins His ministry not in the religious center of Jerusalem, but in the northern, more Hellenized region of "Galilee of the Gentiles," fulfilling prophecy.
Taught in their synagogues: He operates within the established religious structures of his people.
Glorified by all: This describes the initial phase of His ministry. Before the controversy and opposition intensifies, His teaching is met with widespread amazement and acclaim. This sets a stark contrast to the rejection that immediately follows in the narrative.

Bible references

Isaiah 9:1-2: ...in Galilee of the nations. The people who walked in darkness have seen a great light... (Prophetic fulfillment).
Acts 10:38: ...how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing... (The nature of his Spirit-empowered ministry).

Cross references

Luke 4:1 (Full of the Spirit), Luke 5:17 (Power of the Lord was with him to heal).

Luke 4:16-21

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read... And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

In-depth-analysis

Nazareth, where he had been brought up: The scene is intentionally set in His hometown. The people know Him only as the carpenter's son.
As was his custom: Establishes Jesus as a faithful, observant Jew.
The Spirit of the Lord is upon me: Jesus reads from Isaiah 61:1-2a, a famous passage of Messianic and Jubilee hope. He publicly identifies Himself as the Spirit-anointed subject of this prophecy.
Mission Statement: This reading serves as Jesus' inaugural address, outlining His ministry's purpose: good news for the poor, freedom for spiritual captives, sight for the spiritually blind, and liberation from oppression.
The year of the Lord’s favor: A clear reference to the Year of Jubilee (Leviticus 25), a time of release, debt cancellation, and restoration. Jesus declares that He Himself is the arrival of God's ultimate Jubilee.
Today this Scripture has been fulfilled: A shockingly bold claim. He isn't just giving a historical exposition; He is declaring that He is the personal fulfillment of this prophecy, right here, right now. The Messianic age has dawned in Him.

Bible references

Isaiah 61:1-2: The Spirit of the Lord GOD is upon me, because the LORD has anointed me... (The prophecy Jesus reads and fulfills).
Leviticus 25:10: And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you... (The Old Testament basis for "the year of the Lord's favor").
2 Corinthians 6:2: For he says, “In a favorable time I listened to you...” Behold, now is the favorable time; behold, now is the day of salvation. (Paul echoing the theme of fulfillment in Christ).

Cross references

Isa 42:7 (Opening eyes of the blind), Matt 11:4-5 (Jesus points to these works as proof of his identity).

Polemics

Jesus deliberately stops reading before the rest of Isaiah 61:2, "...and the day of vengeance of our God." The audience would have eagerly awaited this line, expecting a Messiah who would bring judgment on their Roman oppressors. By omitting it, Jesus redefines His current mission as one of grace and salvation, not immediate punitive judgment. This subverts popular nationalistic Messianic expectations and is a primary cause of their subsequent rage.

Luke 4:22-27

And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”

In-depth-analysis

Is not this Joseph’s son?: Their marvel quickly turns to skepticism born of familiarity. They cannot reconcile the sublime wisdom they hear with the humble man they watched grow up. This questions his authority.
Physician, heal yourself: Jesus preempts their demand. They want signs and wonders done for their own benefit and entertainment, not out of faith. They desire proof on their own terms.
No prophet is acceptable in his hometown: A proverbial saying rooted in human experience. Familiarity breeds contempt and unbelief is a barrier to God's work (see Mark 6:5-6).
Elijah and Naaman examples: Jesus’ use of these two stories from 1 Kings 17 and 2 Kings 5 is deliberately provocative. He points to two instances where God, through His greatest prophets, bypassed unfaithful Israel to show grace to Gentiles (a Sidonian widow and a Syrian commander). He implies that their unbelief could cause God's blessing to pass them by and flow to outsiders. This shatters their sense of national and religious privilege.

Bible references

John 4:44: For Jesus himself had testified that a prophet has no honor in his own hometown. (A stated principle of Jesus' ministry).
1 Kings 17:8-16: ...“Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” (The story of Elijah and the Gentile widow).
2 Kings 5:1-14: So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored... (The story of Elisha and Naaman the Syrian).

Cross references

Mark 6:1-6 (Parallel account of Nazareth rejection), Matt 13:54-58.

Luke 4:28-30

When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went his way.

In-depth-analysis

Filled with wrath: Their initial admiration curdles into murderous rage. The implication that God's grace is not exclusive to them and that they could be passed over due to unbelief is an intolerable insult to their pride.
Throw him down the cliff: This was a form of mob execution, akin to stoning. Their response to the one who offers "the year of the Lord's favor" is to attempt to murder him.
Passing through their midst, he went his way: A miraculous and authoritative escape. It demonstrates that no harm can come to Him until His "hour" has come, appointed by the Father. He is in sovereign control, even when faced with a lynch mob. It's a display of quiet, divine power.

Bible references

John 8:59: So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. (Similar miraculous escape).
John 7:30: So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. (The theme of divine timing).

Luke 4:31-37

And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, and they were astonished at his teaching, for his word possessed authority. And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” And reports about him went out into every place in the surrounding region.

In-depth-analysis

Capernaum: He makes this city his new base of operations after being rejected in Nazareth.
His word possessed authority (exousia): This is the key theme. Unlike the scribes who quoted other rabbis, Jesus taught with inherent, direct authority. This same authority is then demonstrated, not just spoken.
Unclean demon: In the holy space of the synagogue, Jesus confronts the demonic. The Kingdom of God directly invades the kingdom of darkness.
I know who you are—the Holy One of God: The demon provides a perfect Christological confession. The spiritual realm recognizes Jesus' true identity instantly, a stark contrast to the skepticism of the humans in Nazareth.
Be silent: Jesus does not accept the testimony of demons. He silences it to maintain control of his own messianic revelation.
With authority (exousia) and power (dunamis): The crowd correctly identifies the two qualities of Jesus' command. It's not a magical incantation; it is an authoritative order backed by divine power. The word and the deed are one.

Bible references

Mark 1:21-28: And they went into Capernaum... and they were astonished at his teaching, for he taught them as one who had authority... (Direct parallel).
James 2:19: You believe that God is one; you do well. Even the demons believe—and shudder! (Demonic knowledge is not saving faith).
Titus 2:15: Declare these things; exhort and rebuke with all authority... (Paul extends the concept of teaching with authority to the church).

Luke 4:38-41

And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying out, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.

In-depth-analysis

Rebuked the fever: Jesus treats the fever as an enemy to be commanded, just like the demon. It showcases his authority over the natural realm and the effects of the fall (sickness).
Immediately she rose and began to serve them: The healing is instantaneous and complete. There is no recovery period. Her immediate service is a sign of her full restoration.
When the sun was setting: The Sabbath ended at sunset, so now the people were free to travel and bring their sick to Jesus. It created an explosion of ministry.
Laid his hands on every one: Shows the personal, compassionate nature of his healing ministry. He deals with them individually.
You are the Son of God!: Another demonic confession of his true identity, which he again silences to control the narrative of his messiahship away from demonic association and political fervor.

Bible references

Matthew 8:14-17: And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. (Parallel account, which connects it to the fulfillment of Isaiah 53:4).
Isaiah 53:4: Surely he has borne our griefs and carried our sorrows... (The ultimate theological basis for His healing ministry).

Luke 4:42-44

And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea.

In-depth-analysis

Went into a desolate place: Jesus prioritizes solitary prayer and communion with the Father, recharging after intense ministry and seeking guidance. This is a consistent pattern in His life.
Would have kept him from leaving: The people, amazed by the miracles, want to keep Jesus as their personal healer and wonder-worker.
I must preach the good news of the kingdom of God: This is Jesus’ own definitive mission statement. Healing and exorcism are signs of the kingdom, but the central mission is the proclamation of the kingdom's arrival. His purpose is itinerant, not stationary.
For I was sent for this purpose: Underscores his divine commission from the Father. He is not self-directed but operates under the Father's will.
Synagogues of Judea: Some manuscripts read "Galilee," which fits the geographical context better. Either way, the point is that His mission expands outward.

Bible references

Mark 1:35-39: And rising very early in the morning... he departed and went out to a desolate place... “Let us go on to the next towns, that I may preach there also, for that is why I came out.” (Direct parallel and a clear mission statement).
John 6:15: Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. (Jesus resisting attempts to define his mission on human terms).

Luke 4 analysis

Christological Typology: This chapter masterfully presents Jesus as the "Second Adam" and the "True Israel." Unlike Adam, who failed in a perfect garden, and Israel, which failed in the wilderness, Jesus is obedient through His wilderness testing. He perfectly fulfills what they failed to do.
The Trinity in Action: The chapter begins with Jesus being full of the Spirit and led by the Spirit to fulfill the will of the Father. This Trinitarian dynamic empowers and directs his entire ministry. The Spirit is not a passive force but the active agent of Jesus' mission.
The Word vs. The Word: A fascinating literary detail is the "battle of the word." Satan attempts to use the written Word (Ps 91) against Jesus, the living Word. Jesus counters with the true meaning of the written Word (Deut 6). This culminates in his synagogue demonstrations where his spoken word has the power and authority to heal and cast out demons.
Defining the Kingdom: Jesus' actions define the "Kingdom of God." It's not a political program (rejected in the temptation) but a spiritual reality that brings good news to the poor, freedom from demonic oppression, healing from sickness, and a fulfillment of God's covenant promises, offered first to Israel but available to all by faith.
The Great Reversal: A powerful theme runs through the chapter. The "hometown" rejects Him, while strangers and even demons recognize Him. He proclaims liberty, and they try to kill him. He omits the verse on vengeance, yet they respond with vengeful fury. This foreshadows the gospel's ultimate trajectory: rejection by some in Israel and acceptance by the Gentiles.

Luke 4 summary

Jesus, empowered by the Holy Spirit, authoritatively defeats Satan in the wilderness by wielding Scripture, thereby succeeding where Israel failed. In his hometown of Nazareth, he announces his messianic mission of Jubilee-like grace by reading from Isaiah, but his intentional omission of judgment and his inclusion of Gentiles provokes a murderous rejection. He then relocates to Capernaum, where He demonstrates the reality of his words through His authoritative teaching and powerful exorcisms and healings, proving that the Kingdom of God has arrived in His person. His purpose is defined not as a localized miracle-worker, but as an itinerant preacher of the good news of the Kingdom.

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Luke chapter 4 kjv

¹ And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
² Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
³ And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
⁴ And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
⁵ And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
⁶ And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
⁷ If thou therefore wilt worship me, all shall be thine.
⁸ And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
⁹ And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
¹⁰ For it is written, He shall give his angels charge over thee, to keep thee:
¹¹ And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
¹² And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
¹³ And when the devil had ended all the temptation, he departed from him for a season.
¹⁴ And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
¹⁵ And he taught in their synagogues, being glorified of all.
¹⁶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
¹⁷ And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
¹⁸ The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
¹⁹ To preach the acceptable year of the Lord.
²⁰ And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
²¹ And he began to say unto them, This day is this scripture fulfilled in your ears.
²² And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
²³ And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
²⁴ And he said, Verily I say unto you, No prophet is accepted in his own country.
²⁵ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
²⁶ But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
²⁷ And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
²⁸ And all they in the synagogue, when they heard these things, were filled with wrath,
²⁹ And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
³⁰ But he passing through the midst of them went his way,
³¹ And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
³² And they were astonished at his doctrine: for his word was with power.
³³ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
³⁴ Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
³⁵ And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
³⁶ And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
³⁷ And the fame of him went out into every place of the country round about.
³⁸ And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
³⁹ And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
⁴⁰ Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
⁴¹ And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
⁴² And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
⁴³ And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
⁴⁴ And he preached in the synagogues of Galilee.

Luke chapter 4 nkjv

¹ Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
² being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.
³ And the devil said to Him, "If You are the Son of God, command this stone to become bread."
⁴ But Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.' "
⁵ Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.
⁶ And the devil said to Him, "All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish.
⁷ Therefore, if You will worship before me, all will be Yours."
⁸ And Jesus answered and said to him, "Get behind Me, Satan! For it is written, 'You shall worship the LORD your God, and Him only you shall serve.' "
⁹ Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down from here.
¹⁰ For it is written: 'He shall give His angels charge over you, To keep you,'
¹¹ and, 'In their hands they shall bear you up, Lest you dash your foot against a stone.' "
¹² And Jesus answered and said to him, "It has been said, 'You shall not tempt the LORD your God.' "
¹³ Now when the devil had ended every temptation, he departed from Him until an opportune time.
¹⁴ Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.
¹⁵ And He taught in their synagogues, being glorified by all.
¹⁶ So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.
¹⁷ And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
¹⁸ "The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed;
¹⁹ To proclaim the acceptable year of the LORD."
²⁰ Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.
²¹ And He began to say to them, "Today this Scripture is fulfilled in your hearing."
²² So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, "Is this not Joseph's son?"
²³ He said to them, "You will surely say this proverb to Me, 'Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.' "
²⁴ Then He said, "Assuredly, I say to you, no prophet is accepted in his own country.
²⁵ But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;
²⁶ but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow.
²⁷ And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian."
²⁸ So all those in the synagogue, when they heard these things, were filled with wrath,
²⁹ and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.
³⁰ Then passing through the midst of them, He went His way.
³¹ Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths.
³² And they were astonished at His teaching, for His word was with authority.
³³ Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice,
³⁴ saying, "Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are? the Holy One of God!"
³⁵ But Jesus rebuked him, saying, "Be quiet, and come out of him!" And when the demon had thrown him in their midst, it came out of him and did not hurt him.
³⁶ Then they were all amazed and spoke among themselves, saying, "What a word this is! For with authority and power He commands the unclean spirits, and they come out."
³⁷ And the report about Him went out into every place in the surrounding region.
³⁸ Now He arose from the synagogue and entered Simon's house. But Simon's wife's mother was sick with a high fever, and they made request of Him concerning her.
³⁹ So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.
⁴⁰ When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.
⁴¹ And demons also came out of many, crying out and saying, "You are the Christ, the Son of God!" And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.
⁴² Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;
⁴³ but He said to them, "I must preach the kingdom of God to the other cities also, because for this purpose I have been sent."
⁴⁴ And He was preaching in the synagogues of Galilee.

Luke chapter 4 niv

¹ Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness,
² where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
³ The devil said to him, "If you are the Son of God, tell this stone to become bread."
⁴ Jesus answered, "It is written: 'Man shall not live on bread alone.'"
⁵ The devil led him up to a high place and showed him in an instant all the kingdoms of the world.
⁶ And he said to him, "I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to.
⁷ If you worship me, it will all be yours."
⁸ Jesus answered, "It is written: 'Worship the Lord your God and serve him only.'"
⁹ The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here.
¹⁰ For it is written: "?'He will command his angels concerning you to guard you carefully;
¹¹ they will lift you up in their hands, so that you will not strike your foot against a stone.'"
¹² Jesus answered, "It is said: 'Do not put the Lord your God to the test.'"
¹³ When the devil had finished all this tempting, he left him until an opportune time.
¹⁴ Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.
¹⁵ He was teaching in their synagogues, and everyone praised him.
¹⁶ He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,
¹⁷ and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
¹⁸ "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,
¹⁹ to proclaim the year of the Lord's favor."
²⁰ Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.
²¹ He began by saying to them, "Today this scripture is fulfilled in your hearing."
²² All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked.
²³ Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself!' And you will tell me, 'Do here in your hometown what we have heard that you did in Capernaum.'?"
²⁴ "Truly I tell you," he continued, "no prophet is accepted in his hometown.
²⁵ I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.
²⁶ Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.
²⁷ And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed?only Naaman the Syrian."
²⁸ All the people in the synagogue were furious when they heard this.
²⁹ They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.
³⁰ But he walked right through the crowd and went on his way.
³¹ Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people.
³² They were amazed at his teaching, because his words had authority.
³³ In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice,
³⁴ "Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are?the Holy One of God!"
³⁵ "Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.
³⁶ All the people were amazed and said to each other, "What words these are! With authority and power he gives orders to impure spirits and they come out!"
³⁷ And the news about him spread throughout the surrounding area.
³⁸ Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her.
³⁹ So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.
⁴⁰ At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them.
⁴¹ Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Messiah.
⁴² At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.
⁴³ But he said, "I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent."
⁴⁴ And he kept on preaching in the synagogues of Judea.

Luke chapter 4 esv

¹ And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness
² for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.
³ The devil said to him, "If you are the Son of God, command this stone to become bread."
⁴ And Jesus answered him, "It is written, 'Man shall not live by bread alone.'"
⁵ And the devil took him up and showed him all the kingdoms of the world in a moment of time,
⁶ and said to him, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.
⁷ If you, then, will worship me, it will all be yours."
⁸ And Jesus answered him, "It is written, "'You shall worship the Lord your God, and him only shall you serve.'"
⁹ And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here,
¹⁰ for it is written, "'He will command his angels concerning you, to guard you,'
¹¹ and "'On their hands they will bear you up, lest you strike your foot against a stone.'"
¹² And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'"
¹³ And when the devil had ended every temptation, he departed from him until an opportune time.
¹⁴ And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country.
¹⁵ And he taught in their synagogues, being glorified by all.
¹⁶ And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.
¹⁷ And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
¹⁸ "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,
¹⁹ to proclaim the year of the Lord's favor."
²⁰ And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.
²¹ And he began to say to them, "Today this Scripture has been fulfilled in your hearing."
²² And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?"
²³ And he said to them, "Doubtless you will quote to me this proverb, '"Physician, heal yourself." What we have heard you did at Capernaum, do here in your hometown as well.'"
²⁴ And he said, "Truly, I say to you, no prophet is acceptable in his hometown.
²⁵ But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land,
²⁶ and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.
²⁷ And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."
²⁸ When they heard these things, all in the synagogue were filled with wrath.
²⁹ And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
³⁰ But passing through their midst, he went away.
³¹ And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath,
³² and they were astonished at his teaching, for his word possessed authority.
³³ And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice,
³⁴ "Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are ? the Holy One of God."
³⁵ But Jesus rebuked him, saying, "Be silent and come out of him!" And when the demon had thrown him down in their midst, he came out of him, having done him no harm.
³⁶ And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
³⁷ And reports about him went out into every place in the surrounding region.
³⁸ And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf.
³⁹ And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
⁴⁰ Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.
⁴¹ And demons also came out of many, crying, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
⁴² And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them,
⁴³ but he said to them, "I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose."
⁴⁴ And he was preaching in the synagogues of Judea.

Luke chapter 4 nlt

¹ Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness,
² where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.
³ Then the devil said to him, "If you are the Son of God, tell this stone to become a loaf of bread."
⁴ But Jesus told him, "No! The Scriptures say, 'People do not live by bread alone.' "
⁵ Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time.
⁶ "I will give you the glory of these kingdoms and authority over them," the devil said, "because they are mine to give to anyone I please.
⁷ I will give it all to you if you will worship me."
⁸ Jesus replied, "The Scriptures say, 'You must worship the LORD your God
and serve only him.' "
⁹ Then the devil took him to Jerusalem, to the highest point of the Temple, and said, "If you are the Son of God, jump off!
¹⁰ For the Scriptures say, 'He will order his angels to protect and guard you.
¹¹ And they will hold you up with their hands
so you won't even hurt your foot on a stone.' "
¹² Jesus responded, "The Scriptures also say, 'You must not test the LORD your God.' "
¹³ When the devil had finished tempting Jesus, he left him until the next opportunity came.
¹⁴ Then Jesus returned to Galilee, filled with the Holy Spirit's power. Reports about him spread quickly through the whole region.
¹⁵ He taught regularly in their synagogues and was praised by everyone.
¹⁶ When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.
¹⁷ The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
¹⁸ "The Spirit of the LORD is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
¹⁹ and that the time of the LORD's favor has come. "
²⁰ He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently.
²¹ Then he began to speak to them. "The Scripture you've just heard has been fulfilled this very day!"
²² Everyone spoke well of him and was amazed by the gracious words that came from his lips. "How can this be?" they asked. "Isn't this Joseph's son?"
²³ Then he said, "You will undoubtedly quote me this proverb: 'Physician, heal yourself' ? meaning, 'Do miracles here in your hometown like those you did in Capernaum.'
²⁴ But I tell you the truth, no prophet is accepted in his own hometown.
²⁵ "Certainly there were many needy widows in Israel in Elijah's time, when the heavens were closed for three and a half years, and a severe famine devastated the land.
²⁶ Yet Elijah was not sent to any of them. He was sent instead to a foreigner ? a widow of Zarephath in the land of Sidon.
²⁷ And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian."
²⁸ When they heard this, the people in the synagogue were furious.
²⁹ Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff,
³⁰ but he passed right through the crowd and went on his way.
³¹ Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day.
³² There, too, the people were amazed at his teaching, for he spoke with authority.
³³ Once when he was in the synagogue, a man possessed by a demon ? an evil spirit ? cried out, shouting,
³⁴ "Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are ? the Holy One of God!"
³⁵ But Jesus reprimanded him. "Be quiet! Come out of the man," he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further.
³⁶ Amazed, the people exclaimed, "What authority and power this man's words possess! Even evil spirits obey him, and they flee at his command!"
³⁷ The news about Jesus spread through every village in the entire region.
³⁸ After leaving the synagogue that day, Jesus went to Simon's home, where he found Simon's mother-in-law very sick with a high fever. "Please heal her," everyone begged.
³⁹ Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.
⁴⁰ As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one.
⁴¹ Many were possessed by demons; and the demons came out at his command, shouting, "You are the Son of God!" But because they knew he was the Messiah, he rebuked them and refused to let them speak.
⁴² Early the next morning Jesus went out to an isolated place. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them.
⁴³ But he replied, "I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent."
⁴⁴ So he continued to travel around, preaching in synagogues throughout Judea.