Luke 22 summary meaning ai explained commentary

Luke 22 meaning explained in AI Summary

The Last Supper and Betrayal

Jesus celebrates the Passover with His disciples, instituting the Lord's Supper.
He predicts His betrayal by Judas Iscariot.
Jesus prays in Gethsemane, where He is arrested.

Luke 22 details the final hours of Jesus' life before his crucifixion, encompassing the Last Supper, his betrayal, arrest, and trials.

Conspiracy and Betrayal (1-6): The religious leaders, threatened by Jesus, conspire to kill him. Judas, one of the twelve disciples, agrees to betray Jesus for money.
Preparation for Passover (7-13): Jesus sends Peter and John to prepare the Passover meal in Jerusalem.
The Last Supper (14-38): Jesus shares a final meal with his disciples. He predicts his betrayal, institutes the Lord's Supper (communion) with bread and wine, and foretells Peter's denial.
Gethsemane (39-46): Jesus prays in the Garden of Gethsemane, experiencing intense anguish. He asks God to take away the cup of suffering but submits to God's will.
Betrayal and Arrest (47-53): Judas arrives with a crowd and identifies Jesus with a kiss. Jesus is arrested, and his disciples flee.
Peter's Denial (54-62): As Jesus is taken away, Peter denies knowing him three times, fulfilling Jesus' prophecy.
Mockery and Abuse (63-65): Jesus is mocked, blindfolded, and beaten by the guards.
Trial before the Sanhedrin (66-71): At daybreak, Jesus is brought before the Jewish council. They accuse him of blasphemy, but he remains silent except to affirm his identity as the Son of God.
Delivery to Pilate (1-5): Jesus is taken to Pontius Pilate, the Roman governor, who finds no fault in him.
Trial before Herod (6-12): Pilate sends Jesus to Herod, who also finds no reason to condemn him.
Pilate's Condemnation (13-25): Despite finding Jesus innocent, Pilate yields to the crowd's demands and condemns Jesus to crucifixion.

Key Themes:

Jesus' Sacrifice: The chapter highlights Jesus' willingness to endure suffering and death to fulfill God's plan of salvation.
Betrayal and Denial: The actions of Judas and Peter illustrate the human capacity for betrayal and weakness, even among those closest to Jesus.
God's Sovereignty: Despite the injustice and suffering, Luke emphasizes that God is in control and working through these events to accomplish his purposes.

Luke 22 sets the stage for the crucifixion and resurrection, the pivotal events of the Christian faith.

Luke 22 bible study ai commentary

Luke 22 presents the climactic events leading to Jesus' crucifixion, a pivotal moment of transition from the Old to the New Covenant. The chapter masterfully contrasts divine sovereignty with human failure. Jesus knowingly orchestrates His final Passover meal, institutes the New Covenant in His blood, and submits to the Father's will in agony. Simultaneously, the narrative highlights the betrayal by Judas, the disciples' squabbling for greatness, and Peter's tragic denial, underscoring the necessity of Christ's sacrifice.

Luke 22 context

The events unfold in Jerusalem during the Feasts of Passover and Unleavened Bread, a major pilgrimage festival. The city's population swelled, creating a politically and religiously charged atmosphere. Roman authorities were on high alert for any messianic uprising, and the Jewish religious leaders (Sadducees and Pharisees) feared losing their power and the fragile peace with Rome. The Passover meal itself is the central context, a commemorative feast celebrating Israel's redemption from slavery in Egypt through the blood of a lamb. Jesus will transform this meal's meaning, centering it on His own redemptive work.

Luke 22:1-2

Now the Feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death, for they feared the people.

In-depth-analysis

Feasts: Luke links the Feast of Unleavened Bread and Passover, which had become merged into a single week-long festival.
Irony: The leaders plot murder during a feast celebrating God's deliverance from death and slavery. They are seeking to destroy the very Lamb of God who fulfills the Passover's meaning.
Motive: Their primary motive is "fear of the people." Jesus' popularity threatened their authority and the political stability they maintained under Roman rule. This was a political, not purely religious, calculation.

Bible references

Psalm 2:1-2: "Why do the nations rage... The kings of the earth set themselves... against the LORD and against his Anointed." (Fulfillment in the conspiracy of leaders).
Mark 14:1-2, Matthew 26:3-5: Parallel accounts of the plot against Jesus, highlighting the fear of a riot during the feast.
Exodus 12:1-14: "It is the LORD's Passover... the blood shall be a sign for you... and when I see the blood, I will pass over you." (The original event that Jesus fulfills).

Cross references

Ex 1:15-17 (leaders plot to kill the deliverer), Jn 11:47-53 (Caiaphas's prophecy to sacrifice one man for the nation).

Luke 22:3-6

Then Satan entered into Judas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and officers how he might betray him to them. And they were glad, and agreed to give him money. So he consented and sought an opportunity to betray him to them in the absence of a crowd.

In-depth-analysis

Satan Entered: A statement of profound spiritual reality. This is not mere human weakness but demonic influence and cooperation. Satan, defeated in the wilderness temptation (Luke 4:13), returns at this "opportune time."
Judas, of the twelve: Luke emphasizes the tragedy and gravity of the betrayal—it comes from within Jesus' trusted inner circle.
Betray: The Greek word, paradidómi, means to 'hand over' or 'deliver up'. It is the same word used for God delivering Jesus up for our sins (Rom 8:32).
Money: Luke mentions the agreement for money but, unlike Matthew, doesn't specify the amount. The motive is a mix of demonic influence and greed.

Bible references

John 13:27: "Then after he had taken the morsel, Satan entered into him." (Direct parallel).
Zechariah 11:12: "...they weighed as my wages thirty pieces of silver." (Prophetic of the price of betrayal).
Psalm 41:9: "Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me." (Prophetic of betrayal by a companion).

Cross references

Jn 6:70-71 (Jesus identifies his betrayer), Lk 4:13 (Satan's departure until an opportune time), Acts 5:3 (Satan filling Ananias's heart).

Luke 22:7-13

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” They said to him, “Where will you have us prepare it?” He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished; prepare it there.” And they went and found it just as he had told them, and they prepared the Passover.

In-depth-analysis

Sovereign Control: Jesus is not a victim of circumstance. He demonstrates supernatural foreknowledge in arranging the room, just as he did with the colt (Luke 19:30-31). He is orchestrating His own final meal.
Man carrying a jar of water: This was an unusual sight, as carrying water was typically women's work. This made the man an easily identifiable and unique sign for Peter and John.
Upper Room (anagaion): This detail highlights a prepared, special place, underscoring the importance of the event.
Peter and John: Sending two of his chief disciples shows the significance he placed on this preparation.

Bible references

Mark 14:12-16: A very close parallel account of preparing the upper room.
Luke 19:29-34: Jesus' supernatural arrangement for the donkey for his triumphal entry.
2 Kings 6:15-17: Elisha showing his servant the unseen reality, a parallel of divine revelation and control over events.

Cross references

Prov 16:9 (Man plans his way, the Lord establishes his steps).

Luke 22:14-20

And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”

In-depth-analysis

Earnestly Desired (epithymia epethymēsa): A Hebraic expression signifying intense, deep longing. Jesus fully intended to reinterpret this ancient rite.
Fulfillment: Jesus declares this is the last "Old Covenant" Passover; its ultimate meaning will be fulfilled in the Messianic banquet in God's kingdom.
This is My Body... My Blood: These are words of institution. He is not a participant but the substance of the meal. The bread and wine become powerful symbols of His impending sacrificial death.
New Covenant (kainē diathēkē): This directly invokes Jeremiah's prophecy. A 'covenant' is a binding, legal testament. The "new" covenant is not just renewed, but of a different, better quality, established not by animal blood but by the blood of God's own Son. It promises the forgiveness of sins and the law written on hearts.
Do this in remembrance of me: He institutes a new memorial feast for the church, shifting the focus from liberation from Egypt to liberation from sin through Him.

Bible references

Jeremiah 31:31-34: "Behold, the days are coming... when I will make a new covenant... I will forgive their iniquity, and I will remember their sin no more." (The primary OT prophecy being fulfilled).
1 Corinthians 11:23-26: Paul's account of the Last Supper, closely matching Luke's, confirming it as a central ordinance of the church.
Exodus 24:8: Moses said, "Behold the blood of the covenant that the LORD has made with you." (Jesus repurposes this covenantal language for His New Covenant).
Isaiah 53:12: "...he poured out his soul to death... yet he bore the sin of many..." (His blood "poured out" for them).

Cross references

Heb 8:8-13 (the New Covenant makes the first one obsolete), Heb 9:15-22 (a death is required to enact a covenant/testament).

Luke 22:21-23

“But behold, the hand of him who betrays me is with me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” And they began to question one another, which of them it could be who was going to do this.

In-depth-analysis

On the table: This detail heightens the intimacy and heinousness of the betrayal. It directly echoes Psalm 41:9.
Divine Sovereignty vs. Human Responsibility: This is a classic biblical paradox. Jesus' path is "determined" (hōrismenon) by God's sovereign plan, yet Judas bears full moral "woe" (culpability and judgment) for his actions. God's sovereignty does not negate human responsibility.
Son of Man: Jesus' favorite self-designation, linking his humanity with the transcendent, divine figure from Daniel 7 who receives an eternal kingdom.

Bible references

Psalm 41:9: "Even my close friend... who ate my bread, has lifted his heel against me." (Direct fulfillment).
Acts 2:23: Peter preaches, "this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed..." (The same theological balance).
Isaiah 53:10: "Yet it was the will of the LORD to crush him; he has put him to grief..." (God's determined plan in the Messiah's suffering).

Cross references

Gen 50:20 (Joseph to his brothers: you meant it for evil, God meant it for good), Mt 26:24 (Parallel account of the "woe").

Luke 22:24-27

A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles lord it over them, and those in authority over them are called ‘benefactors.’ But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.”

In-depth-analysis

The Dispute: The shocking timing of this argument—right after Jesus announces His betrayal and institutes the New Covenant—reveals the disciples' profound spiritual blindness and selfishness.
Benefactors (euergetēs): This was a common honorific title for Hellenistic rulers and patrons who made public donations. Jesus critiques this top-down model of power, where even acts of 'good' are for self-aggrandizement.
New Kingdom Ethic: Jesus completely inverts the world's value system. In His kingdom, greatness is defined by service, not status; humility, not authority.
I am among you as one who serves: Jesus is the ultimate example. He, the Master and Lord, embodies servant-leadership, culminating in His death on the cross.

Bible references

Mark 10:42-45: "...whoever would be great among you must be your servant... For even the Son of Man came not to be served but to serve..." (The clearest parallel teaching).
John 13:4-17: The foot-washing, a powerful acted-out parable of the same principle of servant leadership.
Philippians 2:5-8: "Christ Jesus, who... emptied himself, by taking the form of a servant... humbled himself by becoming obedient to the point of death." (The theological explanation of Christ as the ultimate servant).

Cross references

Mt 20:25-28 (parallel), 1 Pe 5:3 (elders must not lord it over the flock).

Luke 22:28-30

“You are those who have stood by me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.”

In-depth-analysis

Grace and Reward: Despite their recent dispute, Jesus graciously commends their faithfulness ("stood by me in my trials") and gives them an astonishing promise.
Assign (diatithēmi): This is a covenantal word, related to diathēkē. Jesus makes a covenant with them, granting them a kingdom.
Kingdom Rule: The apostles are promised positions of honor and authority (judging the twelve tribes) in the future messianic kingdom. This is a real, future role, fulfilling promises made to Israel. Eating and drinking at His table signifies intimacy and fellowship with the King.

Bible references

Daniel 7:13-14: The "Son of Man" is given an everlasting kingdom by the Ancient of Days. (Jesus now shares this delegated authority).
Matthew 19:28: "...in the new world... you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel." (Parallel promise).
Revelation 3:21: "The one who conquers, I will grant him to sit with me on my throne..." (The promise extended to all believers).

Cross references

Rev 20:4 (thrones of judgment for the saints), Lk 12:32 (the Father's good pleasure to give the kingdom).

Luke 22:31-34

“Simon, Simon, behold, Satan has demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said to him, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

In-depth-analysis

Satan Demanded (exētēsato): This Greek word implies a strong request, "demanded to have you for himself." It evokes the scene in Job 1-2, where Satan seeks permission to test a righteous man. "You" is plural in Greek, meaning Satan has demanded to test all the disciples.
Sift you like wheat: A vivid metaphor for a violent, severe trial designed to separate the true from the false, the chaff from the grain.
I have prayed for you: "You" here is singular. Jesus narrows his focus to Peter, the leader. Christ's intercession is the guarantee that Peter's faith, though it will falter, will not ultimately "fail" or be destroyed.
When you have turned again: Jesus' prayer includes Peter's restoration. He foresees not only the fall but also the repentance and future ministry.
Peter's Boast: Peter's self-confident pledge reveals his failure to understand his own weakness, setting up the tragedy of his denial.

Bible references

Job 1:6-12: Satan appearing before God to ask for permission to test Job. (Strong thematic parallel).
Amos 9:9: "For behold, I will command, and shake the house of Israel among all the nations as one shakes a sieve, but no pebble shall fall to the earth." (God's sovereign sifting).
1 Peter 5:8: "Your adversary the devil prowls around like a roaring lion, seeking someone to devour." (Peter's later writing, likely recalling this very moment).

Cross references

Heb 7:25 (Christ ever lives to make intercession), Jn 21:15-17 (Jesus restores Peter and commissions him to "feed my sheep").

Luke 22:35-38

And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

In-depth-analysis

Shift in Mission: Jesus contrasts their previous mission (Luke 9:3, 10:4), where they relied on miraculous provision and peaceful reception, with the coming reality. The age of relative acceptance is over; an age of hostility has begun.
Swords: This is highly debated. It's almost certainly not a call to military violence. More likely, it is symbolic language to prepare them for intense opposition and the need for self-reliance in a hostile world. It could also be a statement to fulfill the prophecy.
Numbered with the Transgressors: Jesus directly quotes Isaiah 53:12. He explains that his "command" for swords is tied to his imminent fulfillment of this scripture—he is about to be arrested as a common criminal, a leader of a band of perceived rebels.
It is enough (hikanon estin): Jesus' cryptic response. He is not saying two swords are sufficient for a fight. It's more likely a weary dismissal, meaning, "Enough of this talk; you still don't understand." He ends the conversation because they are taking his metaphor literally.

Bible references

Isaiah 53:12: "And he was numbered with the transgressors..." (The specific prophecy Jesus is about to fulfill).
Luke 10:1-4: The previous mission instructions, contrasting with the new reality.
Matthew 26:52: When the sword is actually used, Jesus rebukes it: "all who take the sword will perish by the sword." (Clear evidence Jesus was not calling for a literal fight).

Luke 22:39-46

And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone's throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow.

In-depth-analysis

The Cup: A powerful OT metaphor for divine judgment and wrath against sin (e.g., Isa 51:17, Jer 25:15). Jesus is not shrinking from physical pain but from the horror of bearing the sin of the world and experiencing separation from the Father.
Not my will, but yours: The climax of Jesus' earthly obedience. He fully submits his human will to the divine will of the Father, providing the ultimate model of submission.
Agony (agōnia): An athletic term for extreme struggle or contest. Jesus is in a spiritual battle.
Sweat like drops of blood (hōsei thromboi haimatos): Luke the physician notes this detail. While the rare medical condition hematidrosis exists, the language "like" (hōsei) could also be a simile for sweat so profuse it fell like drops of blood. Either way, it conveys an unimaginable level of anguish.
Angel strengthening him: A moment of divine comfort, showing both the reality of Christ's human weakness and the Father's care.
Sleeping for sorrow: Luke gives a reason for their sleep. Their sorrow was so overwhelming it exhausted them, yet it contrasts sharply with Jesus' prayerful agony.

Bible references

Psalm 69:20-21: "Reproaches have broken my heart... I looked for pity, but there was none..." (The emotional anguish of the Messiah).
Hebrews 5:7-8: "In the days of his flesh, Jesus offered up prayers... with loud cries and tears... and he was heard... he learned obedience through what he suffered." (A commentary on this very scene).
Philippians 2:8: "...he humbled himself by becoming obedient to the point of death, even death on a cross." (The result of "not my will, but yours").

Cross references

Ps 22:1 (My God, my God, why have you forsaken me?), Mt 26:36-46 (parallel account).

Luke 22:47-53

While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?”...Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

In-depth-analysis

A Kiss: The sign of friendship and respect becomes the signal for betrayal, the ultimate act of hypocrisy.
Betray the Son of Man: Jesus' question highlights the cosmic treason underway—betraying not just a man, but the divine Son of Man.
Jesus' healing: Only Luke records Jesus healing the servant's ear, an act of supreme grace and power even at the moment of his arrest.
This is your hour: A temporary, divinely permitted moment for his human and demonic enemies to act.
The power of darkness: Jesus identifies the ultimate force behind his arrest—the domain of Satan. This is a spiritual battle, not just a human one.

Bible references

2 Samuel 20:9-10: Joab feigns a kiss to murder Amasa, an OT precedent for treacherous affection.
Colossians 1:13: He has delivered us from the "domain of darkness" and transferred us to the kingdom of his beloved Son. (Contrasting the power of darkness with Christ's kingdom).
John 18:3-11: Parallel account of the arrest.

Cross references

Prov 27:6 (Faithful are the wounds of a friend; profuse are the kisses of an enemy).

Luke 22:54-62

Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance... [Peter] denied it, saying, “Woman, I do not know him.”... And Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” And he went out and wept bitterly.

In-depth-analysis

Peter's denial: The prophecy is fulfilled precisely. Peter's self-reliance collapses in the face of casual questions from servants. His fear of association with Jesus outweighs his bold promises.
The Lord turned and looked at Peter: A unique detail in Luke. This is a moment of profound drama. The look was not one of condemnation, but likely one of sorrowful love and truth, which pierces Peter's heart and brings him to repentance.
Wept Bitterly: This is the beginning of the "turning again" Jesus predicted. His tears are not of despair (like Judas) but of godly sorrow that leads to repentance.

Bible references

Proverbs 29:25: "The fear of man lays a snare, but whoever trusts in the LORD is safe." (A perfect summary of Peter's failure).
Mark 14:66-72, Matthew 26:69-75: Parallel accounts of the denial.
2 Corinthians 7:10: "For godly grief produces a repentance that leads to salvation... whereas worldly grief produces death." (Distinguishing Peter's repentance from Judas's remorse).

Cross references

Judges 16:17-20 (Samson's downfall through misplaced confidence).

Luke 22:63-65

Now the men who were holding Jesus in custody were mocking him and beating him. They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” And they were saying many other things against him, blaspheming him.

In-depth-analysis

Mocking a Prophet: Their specific taunt, "Prophesy!", is deeply ironic. They are mocking the very Prophet who had just foretold Peter's denial and Judas's betrayal with perfect accuracy.
Blaspheming: The guards' actions and words are described as blasphemy, a sin usually directed against God, highlighting Jesus' divine identity. They are unwittingly abusing the very God they claim to serve.

Bible references

Isaiah 50:6: "I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting." (Direct prophetic fulfillment of the physical abuse).
Psalm 22:6-7: "But I am a worm and not a man, scorned by mankind and despised by the people. All who see me mock me..." (Prophetic of the emotional abuse).

Cross references

Micah 5:1 (they will strike the judge of Israel on the cheek), Lk 23:11,36 (further mocking).

Luke 22:66-71

When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, and if I ask you, you will not answer. But from now on the Son of Man shall be seated at the right hand of the power of God.” So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” Then they said, “What further testimony do we need? We have heard it ourselves from his own mouth.”

In-depth-analysis

The Sanhedrin: This was the Jewish high court. The trial was illegal by their own standards (held at night, no defense witnesses, etc.), revealing it was a show trial.
If you are the Christ: They demand a simple yes/no, which they could twist into a political charge of sedition against Rome.
Jesus' Answer: Jesus doesn't directly answer their corrupt question. Instead, he points to his true identity and future vindication: "From now on the Son of Man shall be seated at the right hand of the power of God." This is a direct claim to divinity and supreme authority, combining Daniel 7 and Psalm 110.
You say that I am: This is an affirmative response in that culture, akin to "It is as you say." He confirms their accusation, but on His terms.
The Verdict: They twist his divine claim ("Son of God") into a charge of blasphemy, giving them the "evidence" they need to demand his execution by Rome.

Bible references

Daniel 7:13: "behold, with the clouds of heaven there came one like a son of man... to him was given dominion and glory and a kingdom..." (The origin of the Son of Man title and authority).
Psalm 110:1: "The LORD says to my Lord: 'Sit at my right hand, until I make your enemies your footstool.'" (The ultimate prophecy of messianic exaltation, which Jesus applies to himself).
Mark 14:61-62: The High Priest asks, "Are you the Christ, the Son of the Blessed?" and Jesus replies, "I am..." (A more direct "I am" in Mark's account).

Cross references

Lev 24:16 (the law against blasphemy), Acts 7:55-56 (Stephen sees Jesus standing at the right hand of God).

Luke chapter 22 analysis

Sovereignty and Betrayal: A key theme is the interplay between God's sovereign plan ("as it has been determined," v. 22) and the real, morally culpable actions of humans (Judas's "woe"). Jesus is never a passive victim; he is in command, directing events towards the divinely ordained purpose.
Covenantal Transition: The chapter marks the formal end of the Passover as the primary sign of redemption and the institution of the Lord's Supper. The blood of the lamb on the doorposts is now replaced by the blood of the Lamb of God, sealing a new and better covenant.
The Failure of the Disciples: The chapter systematically shows the utter failure of Jesus' closest followers: Judas's satanically-inspired betrayal, their selfish dispute over greatness immediately after the Supper, their inability to stay awake and pray, and Peter's confident boast followed by a crushing denial. This universal failure highlights the fact that salvation cannot come from human effort, but only from the work of Christ they were failing to comprehend.
Identity of Jesus: Jesus' identity is central to every conflict. He is the Son of Man who must suffer (v. 22), the Servant King (v. 27), the one whose faith-preserving prayer is effective (v. 32), the fulfillment of Isaiah's suffering servant (v. 37), and finally, the Son of God who will be seated at God's right hand (v. 69). The entire narrative is a testimony to who He is.

Luke 22 summary

Luke 22 chronicles the final hours of Jesus' freedom, beginning with the leaders' plot and Judas's agreement to betray him. Jesus sovereignly prepares and eats a final Passover meal, transforming it into the Lord's Supper, the sign of the New Covenant in His blood. The chapter contrasts this divine institution with the disciples' worldly arguments and weaknesses, culminating in Jesus' agony in Gethsemane, his arrest, and Peter's prophesied denial. The narrative ends with Jesus' illegal trial before the Sanhedrin, where His claim to be the Son of God is twisted into the charge of blasphemy, sealing His fate.

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Luke chapter 22 kjv

¹ Now the feast of unleavened bread drew nigh, which is called the Passover.
² And the chief priests and scribes sought how they might kill him; for they feared the people.
³ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
⁴ And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
⁵ And they were glad, and covenanted to give him money.
⁶ And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
⁷ Then came the day of unleavened bread, when the passover must be killed.
⁸ And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
⁹ And they said unto him, Where wilt thou that we prepare?
¹⁰ And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
¹¹ And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
¹² And he shall shew you a large upper room furnished: there make ready.
¹³ And they went, and found as he had said unto them: and they made ready the passover.
¹⁴ And when the hour was come, he sat down, and the twelve apostles with him.
¹⁵ And he said unto them, With desire I have desired to eat this passover with you before I suffer:
¹⁶ For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
¹⁷ And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
¹⁸ For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
¹⁹ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
²⁰ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
²¹ But, behold, the hand of him that betrayeth me is with me on the table.
²² And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
²³ And they began to enquire among themselves, which of them it was that should do this thing.
²⁴ And there was also a strife among them, which of them should be accounted the greatest.
²⁵ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
²⁶ But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
²⁷ For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
²⁸ Ye are they which have continued with me in my temptations.
²⁹ And I appoint unto you a kingdom, as my Father hath appointed unto me;
³⁰ That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
³¹ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
³² But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
³³ And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
³⁴ And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
³⁵ And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
³⁶ Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
³⁷ For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
³⁸ And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
³⁹ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
⁴⁰ And when he was at the place, he said unto them, Pray that ye enter not into temptation.
⁴¹ And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
⁴² Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
⁴³ And there appeared an angel unto him from heaven, strengthening him.
⁴⁴ And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
⁴⁵ And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
⁴⁶ And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
⁴⁷ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
⁴⁸ But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
⁴⁹ When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
⁵⁰ And one of them smote the servant of the high priest, and cut off his right ear.
⁵¹ And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
⁵² Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
⁵³ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
⁵⁴ Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
⁵⁵ And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
⁵⁶ But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
⁵⁷ And he denied him, saying, Woman, I know him not.
⁵⁸ And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
⁵⁹ And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
⁶⁰ And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
⁶¹ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
⁶² And Peter went out, and wept bitterly.
⁶³ And the men that held Jesus mocked him, and smote him.
⁶⁴ And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
⁶⁵ And many other things blasphemously spake they against him.
⁶⁶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
⁶⁷ Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
⁶⁸ And if I also ask you, ye will not answer me, nor let me go.
⁶⁹ Hereafter shall the Son of man sit on the right hand of the power of God.
⁷⁰ Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
⁷¹ And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Luke chapter 22 nkjv

¹ Now the Feast of Unleavened Bread drew near, which is called Passover.
² And the chief priests and the scribes sought how they might kill Him, for they feared the people.
³ Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve.
⁴ So he went his way and conferred with the chief priests and captains, how he might betray Him to them.
⁵ And they were glad, and agreed to give him money.
⁶ So he promised and sought opportunity to betray Him to them in the absence of the multitude.
⁷ Then came the Day of Unleavened Bread, when the Passover must be killed.
⁸ And He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."
⁹ So they said to Him, "Where do You want us to prepare?"
¹⁰ And He said to them, "Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters.
¹¹ Then you shall say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with My disciples?" '
¹² Then he will show you a large, furnished upper room; there make ready."
¹³ So they went and found it just as He had said to them, and they prepared the Passover.
¹⁴ When the hour had come, He sat down, and the twelve apostles with Him.
¹⁵ Then He said to them, "With fervent desire I have desired to eat this Passover with you before I suffer;
¹⁶ for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God."
¹⁷ Then He took the cup, and gave thanks, and said, "Take this and divide it among yourselves;
¹⁸ for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes."
¹⁹ And He took bread, gave thanks and broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."
²⁰ Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.
²¹ But behold, the hand of My betrayer is with Me on the table.
²² And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!"
²³ Then they began to question among themselves, which of them it was who would do this thing.
²⁴ Now there was also a dispute among them, as to which of them should be considered the greatest.
²⁵ And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.'
²⁶ But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves.
²⁷ For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.
²⁸ "But you are those who have continued with Me in My trials.
²⁹ And I bestow upon you a kingdom, just as My Father bestowed one upon Me,
³⁰ that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel."
³¹ And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat.
³² But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."
³³ But he said to Him, "Lord, I am ready to go with You, both to prison and to death."
³⁴ Then He said, "I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me."
³⁵ And He said to them, "When I sent you without money bag, knapsack, and sandals, did you lack anything?" So they said, "Nothing."
³⁶ Then He said to them, "But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one.
³⁷ For I say to you that this which is written must still be accomplished in Me: 'And He was numbered with the transgressors.' For the things concerning Me have an end."
³⁸ So they said, "Lord, look, here are two swords." And He said to them, "It is enough."
³⁹ Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him.
⁴⁰ When He came to the place, He said to them, "Pray that you may not enter into temptation."
⁴¹ And He was withdrawn from them about a stone's throw, and He knelt down and prayed,
⁴² saying, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done."
⁴³ Then an angel appeared to Him from heaven, strengthening Him.
⁴⁴ And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.
⁴⁵ When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow.
⁴⁶ Then He said to them, "Why do you sleep? Rise and pray, lest you enter into temptation."
⁴⁷ And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him.
⁴⁸ But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?"
⁴⁹ When those around Him saw what was going to happen, they said to Him, "Lord, shall we strike with the sword?"
⁵⁰ And one of them struck the servant of the high priest and cut off his right ear.
⁵¹ But Jesus answered and said, "Permit even this." And He touched his ear and healed him.
⁵² Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, "Have you come out, as against a robber, with swords and clubs?
⁵³ When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness."
⁵⁴ Having arrested Him, they led Him and brought Him into the high priest's house. But Peter followed at a distance.
⁵⁵ Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them.
⁵⁶ And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, "This man was also with Him."
⁵⁷ But he denied Him, saying, "Woman, I do not know Him."
⁵⁸ And after a little while another saw him and said, "You also are of them." But Peter said, "Man, I am not!"
⁵⁹ Then after about an hour had passed, another confidently affirmed, saying, "Surely this fellow also was with Him, for he is a Galilean."
⁶⁰ But Peter said, "Man, I do not know what you are saying!" Immediately, while he was still speaking, the rooster crowed.
⁶¹ And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, "Before the rooster crows, you will deny Me three times."
⁶² So Peter went out and wept bitterly.
⁶³ Now the men who held Jesus mocked Him and beat Him.
⁶⁴ And having blindfolded Him, they struck Him on the face and asked Him, saying, "Prophesy! Who is the one who struck You?"
⁶⁵ And many other things they blasphemously spoke against Him.
⁶⁶ As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying,
⁶⁷ "If You are the Christ, tell us." But He said to them, "If I tell you, you will by no means believe.
⁶⁸ And if I also ask you, you will by no means answer Me or let Me go.
⁶⁹ Hereafter the Son of Man will sit on the right hand of the power of God."
⁷⁰ Then they all said, "Are You then the Son of God?" So He said to them, "You rightly say that I am."
⁷¹ And they said, "What further testimony do we need? For we have heard it ourselves from His own mouth."

Luke chapter 22 niv

¹ Now the Festival of Unleavened Bread, called the Passover, was approaching,
² and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people.
³ Then Satan entered Judas, called Iscariot, one of the Twelve.
⁴ And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus.
⁵ They were delighted and agreed to give him money.
⁶ He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.
⁷ Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed.
⁸ Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover."
⁹ "Where do you want us to prepare for it?" they asked.
¹⁰ He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters,
¹¹ and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?'
¹² He will show you a large room upstairs, all furnished. Make preparations there."
¹³ They left and found things just as Jesus had told them. So they prepared the Passover.
¹⁴ When the hour came, Jesus and his apostles reclined at the table.
¹⁵ And he said to them, "I have eagerly desired to eat this Passover with you before I suffer.
¹⁶ For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God."
¹⁷ After taking the cup, he gave thanks and said, "Take this and divide it among you.
¹⁸ For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes."
¹⁹ And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
²⁰ In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.
²¹ But the hand of him who is going to betray me is with mine on the table.
²² The Son of Man will go as it has been decreed. But woe to that man who betrays him!"
²³ They began to question among themselves which of them it might be who would do this.
²⁴ A dispute also arose among them as to which of them was considered to be greatest.
²⁵ Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
²⁶ But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.
²⁷ For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.
²⁸ You are those who have stood by me in my trials.
²⁹ And I confer on you a kingdom, just as my Father conferred one on me,
³⁰ so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
³¹ "Simon, Simon, Satan has asked to sift all of you as wheat.
³² But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers."
³³ But he replied, "Lord, I am ready to go with you to prison and to death."
³⁴ Jesus answered, "I tell you, Peter, before the rooster crows today, you will deny three times that you know me."
³⁵ Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered.
³⁶ He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
³⁷ It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment."
³⁸ The disciples said, "See, Lord, here are two swords." "That's enough!" he replied.
³⁹ Jesus went out as usual to the Mount of Olives, and his disciples followed him.
⁴⁰ On reaching the place, he said to them, "Pray that you will not fall into temptation."
⁴¹ He withdrew about a stone's throw beyond them, knelt down and prayed,
⁴² "Father, if you are willing, take this cup from me; yet not my will, but yours be done."
⁴³ An angel from heaven appeared to him and strengthened him.
⁴⁴ And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
⁴⁵ When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow.
⁴⁶ "Why are you sleeping?" he asked them. "Get up and pray so that you will not fall into temptation."
⁴⁷ While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
⁴⁸ but Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
⁴⁹ When Jesus' followers saw what was going to happen, they said, "Lord, should we strike with our swords?"
⁵⁰ And one of them struck the servant of the high priest, cutting off his right ear.
⁵¹ But Jesus answered, "No more of this!" And he touched the man's ear and healed him.
⁵² Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, "Am I leading a rebellion, that you have come with swords and clubs?
⁵³ Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour?when darkness reigns."
⁵⁴ Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
⁵⁵ And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.
⁵⁶ A servant girl saw him seated there in the firelight. She looked closely at him and said, "This man was with him."
⁵⁷ But he denied it. "Woman, I don't know him," he said.
⁵⁸ A little later someone else saw him and said, "You also are one of them." "Man, I am not!" Peter replied.
⁵⁹ About an hour later another asserted, "Certainly this fellow was with him, for he is a Galilean."
⁶⁰ Peter replied, "Man, I don't know what you're talking about!" Just as he was speaking, the rooster crowed.
⁶¹ The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: "Before the rooster crows today, you will disown me three times."
⁶² And he went outside and wept bitterly.
⁶³ The men who were guarding Jesus began mocking and beating him.
⁶⁴ They blindfolded him and demanded, "Prophesy! Who hit you?"
⁶⁵ And they said many other insulting things to him.
⁶⁶ At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them.
⁶⁷ "If you are the Messiah," they said, "tell us." Jesus answered, "If I tell you, you will not believe me,
⁶⁸ and if I asked you, you would not answer.
⁶⁹ But from now on, the Son of Man will be seated at the right hand of the mighty God."
⁷⁰ They all asked, "Are you then the Son of God?" He replied, "You say that I am."
⁷¹ Then they said, "Why do we need any more testimony? We have heard it from his own lips."

Luke chapter 22 esv

¹ Now the Feast of Unleavened Bread drew near, which is called the Passover.
² And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
³ Then Satan entered into Judas called Iscariot, who was of the number of the twelve.
⁴ He went away and conferred with the chief priests and officers how he might betray him to them.
⁵ And they were glad, and agreed to give him money.
⁶ So he consented and sought an opportunity to betray him to them in the absence of a crowd.
⁷ Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.
⁸ So Jesus sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat it."
⁹ They said to him, "Where will you have us prepare it?"
¹⁰ He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters
¹¹ and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?'
¹² And he will show you a large upper room furnished; prepare it there."
¹³ And they went and found it just as he had told them, and they prepared the Passover.
¹⁴ And when the hour came, he reclined at table, and the apostles with him.
¹⁵ And he said to them, "I have earnestly desired to eat this Passover with you before I suffer.
¹⁶ For I tell you I will not eat it until it is fulfilled in the kingdom of God."
¹⁷ And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves.
¹⁸ For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes."
¹⁹ And he took bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me."
²⁰ And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
²¹ But behold, the hand of him who betrays me is with me on the table.
²² For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!"
²³ And they began to question one another, which of them it could be who was going to do this.
²⁴ A dispute also arose among them, as to which of them was to be regarded as the greatest.
²⁵ And he said to them, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.
²⁶ But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.
²⁷ For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
²⁸ "You are those who have stayed with me in my trials,
²⁹ and I assign to you, as my Father assigned to me, a kingdom,
³⁰ that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
³¹ "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,
³² but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."
³³ Peter said to him, "Lord, I am ready to go with you both to prison and to death."
³⁴ Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me."
³⁵ And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" They said, "Nothing."
³⁶ He said to them, "But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.
³⁷ For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment."
³⁸ And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."
³⁹ And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.
⁴⁰ And when he came to the place, he said to them, "Pray that you may not enter into temptation."
⁴¹ And he withdrew from them about a stone's throw, and knelt down and prayed,
⁴² saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
⁴³ And there appeared to him an angel from heaven, strengthening him.
⁴⁴ And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.
⁴⁵ And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,
⁴⁶ and he said to them, "Why are you sleeping? Rise and pray that you may not enter into temptation."
⁴⁷ While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him,
⁴⁸ but Jesus said to him, "Judas, would you betray the Son of Man with a kiss?"
⁴⁹ And when those who were around him saw what would follow, they said, "Lord, shall we strike with the sword?"
⁵⁰ And one of them struck the servant of the high priest and cut off his right ear.
⁵¹ But Jesus said, "No more of this!" And he touched his ear and healed him.
⁵² Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, "Have you come out as against a robber, with swords and clubs?
⁵³ When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness."
⁵⁴ Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance.
⁵⁵ And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
⁵⁶ Then a servant girl, seeing him as he sat in the light and looking closely at him, said, "This man also was with him."
⁵⁷ But he denied it, saying, "Woman, I do not know him."
⁵⁸ And a little later someone else saw him and said, "You also are one of them." But Peter said, "Man, I am not."
⁵⁹ And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him, for he too is a Galilean."
⁶⁰ But Peter said, "Man, I do not know what you are talking about." And immediately, while he was still speaking, the rooster crowed.
⁶¹ And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, "Before the rooster crows today, you will deny me three times."
⁶² And he went out and wept bitterly.
⁶³ Now the men who were holding Jesus in custody were mocking him as they beat him.
⁶⁴ They also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?"
⁶⁵ And they said many other things against him, blaspheming him.
⁶⁶ When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said,
⁶⁷ "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe,
⁶⁸ and if I ask you, you will not answer.
⁶⁹ But from now on the Son of Man shall be seated at the right hand of the power of God."
⁷⁰ So they all said, "Are you the Son of God, then?" And he said to them, "You say that I am."
⁷¹ Then they said, "What further testimony do we need? We have heard it ourselves from his own lips."

Luke chapter 22 nlt

¹ The Festival of Unleavened Bread, which is also called Passover, was approaching.
² The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people's reaction.
³ Then Satan entered into Judas Iscariot, who was one of the twelve disciples,
⁴ and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them.
⁵ They were delighted, and they promised to give him money.
⁶ So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren't around.
⁷ Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed.
⁸ Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together."
⁹ "Where do you want us to prepare it?" they asked him.
¹⁰ He replied, "As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters,
¹¹ say to the owner, 'The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?'
¹² He will take you upstairs to a large room that is already set up. That is where you should prepare our meal."
¹³ They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.
¹⁴ When the time came, Jesus and the apostles sat down together at the table.
¹⁵ Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins.
¹⁶ For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God."
¹⁷ Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves.
¹⁸ For I will not drink wine again until the Kingdom of God has come."
¹⁹ He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this in remembrance of me."
²⁰ After supper he took another cup of wine and said, "This cup is the new covenant between God and his people ? an agreement confirmed with my blood, which is poured out as a sacrifice for you.
²¹ "But here at this table, sitting among us as a friend, is the man who will betray me.
²² For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him."
²³ The disciples began to ask each other which of them would ever do such a thing.
²⁴ Then they began to argue among themselves about who would be the greatest among them.
²⁵ Jesus told them, "In this world the kings and great men lord it over their people, yet they are called 'friends of the people.'
²⁶ But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant.
²⁷ Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.
²⁸ "You have stayed with me in my time of trial.
²⁹ And just as my Father has granted me a Kingdom, I now grant you the right
³⁰ to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.
³¹ "Simon, Simon, Satan has asked to sift each of you like wheat.
³² But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers."
³³ Peter said, "Lord, I am ready to go to prison with you, and even to die with you."
³⁴ But Jesus said, "Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me."
³⁵ Then Jesus asked them, "When I sent you out to preach the Good News and you did not have money, a traveler's bag, or an extra pair of sandals, did you need anything?" "No," they replied.
³⁶ "But now," he said, "take your money and a traveler's bag. And if you don't have a sword, sell your cloak and buy one!
³⁷ For the time has come for this prophecy about me to be fulfilled: 'He was counted among the rebels.' Yes, everything written about me by the prophets will come true."
³⁸ "Look, Lord," they replied, "we have two swords among us." "That's enough," he said.
³⁹ Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives.
⁴⁰ There he told them, "Pray that you will not give in to temptation."
⁴¹ He walked away, about a stone's throw, and knelt down and prayed,
⁴² "Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine."
⁴³ Then an angel from heaven appeared and strengthened him.
⁴⁴ He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.
⁴⁵ At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief.
⁴⁶ "Why are you sleeping?" he asked them. "Get up and pray, so that you will not give in to temptation."
⁴⁷ But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss.
⁴⁸ But Jesus said, "Judas, would you betray the Son of Man with a kiss?"
⁴⁹ When the other disciples saw what was about to happen, they exclaimed, "Lord, should we fight? We brought the swords!"
⁵⁰ And one of them struck at the high priest's slave, slashing off his right ear.
⁵¹ But Jesus said, "No more of this." And he touched the man's ear and healed him.
⁵² Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. "Am I some dangerous revolutionary," he asked, "that you come with swords and clubs to arrest me?
⁵³ Why didn't you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns."
⁵⁴ So they arrested him and led him to the high priest's home. And Peter followed at a distance.
⁵⁵ The guards lit a fire in the middle of the courtyard and sat around it, and Peter joined them there.
⁵⁶ A servant girl noticed him in the firelight and began staring at him. Finally she said, "This man was one of Jesus' followers!"
⁵⁷ But Peter denied it. "Woman," he said, "I don't even know him!"
⁵⁸ After a while someone else looked at him and said, "You must be one of them!" "No, man, I'm not!" Peter retorted.
⁵⁹ About an hour later someone else insisted, "This must be one of them, because he is a Galilean, too."
⁶⁰ But Peter said, "Man, I don't know what you are talking about." And immediately, while he was still speaking, the rooster crowed.
⁶¹ At that moment the Lord turned and looked at Peter. Suddenly, the Lord's words flashed through Peter's mind: "Before the rooster crows tomorrow morning, you will deny three times that you even know me."
⁶² And Peter left the courtyard, weeping bitterly.
⁶³ The guards in charge of Jesus began mocking and beating him.
⁶⁴ They blindfolded him and said, "Prophesy to us! Who hit you that time?"
⁶⁵ And they hurled all sorts of terrible insults at him.
⁶⁶ At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,
⁶⁷ and they said, "Tell us, are you the Messiah?" But he replied, "If I tell you, you won't believe me.
⁶⁸ And if I ask you a question, you won't answer.
⁶⁹ But from now on the Son of Man will be seated in the place of power at God's right hand. "
⁷⁰ They all shouted, "So, are you claiming to be the Son of God?" And he replied, "You say that I am."
⁷¹ "Why do we need other witnesses?" they said. "We ourselves heard him say it."