Luke 17 summary meaning ai explained commentary

Luke 17 meaning explained in AI Summary

The Ten Lepers and the Coming of the Kingdom

Ten lepers are healed by Jesus, but only one returns to give thanks.
Jesus discusses the coming of the Son of Man and the importance of faith.

Luke 17 covers a range of teachings and events, emphasizing themes of faith, forgiveness, humility, and the coming Kingdom of God.

1. Avoiding Sin and Offering Forgiveness (17:1-4):

- Jesus warns his disciples about causing others to stumble in their faith, emphasizing the seriousness of sin.

- He stresses the importance of forgiveness, even for repeated offenses, urging his followers to forgive "seventy times seven" times.

2. The Power of Faith (17:5-10):

- The apostles, recognizing their need for greater faith, ask Jesus to increase it.

- Jesus responds with the parable of the mustard seed, illustrating that even a small amount of faith can accomplish great things.

- He emphasizes that true faith is expressed through obedience and humble service, comparing his followers to servants who fulfill their duties without expecting special praise.

3. Healing of Ten Lepers (17:11-19):

- Jesus encounters ten lepers who cry out to him for mercy.

- He heals them all, but only one, a Samaritan, returns to express gratitude and praise God.

- Jesus commends the Samaritan's faith, highlighting that true healing involves both physical and spiritual restoration.

4. The Coming Kingdom (17:20-37):

- When questioned about the arrival of God's kingdom, Jesus explains that it will not come with observable signs but will be present within the hearts of believers.

- He uses the examples of Noah's day and Sodom to illustrate the sudden and unexpected nature of the Son of Man's return.

- He emphasizes the importance of being prepared and watchful, ready to respond to his call.

Key Themes:

The Importance of Faith: True faith is not merely intellectual assent but active obedience and trust in God's power.
Forgiveness and Mercy: Followers of Jesus are called to extend forgiveness generously, reflecting God's own boundless mercy.
Humility and Service: True discipleship involves serving others with humility, recognizing that all glory belongs to God.
The Kingdom of God: The Kingdom is both present and future, existing in the hearts of believers while also awaiting its full manifestation at the return of Christ.

Overall, Luke 17 challenges believers to live out their faith through radical forgiveness, unwavering trust in God, humble service, and watchful anticipation of Christ's return.

Luke 17 bible study ai commentary

Luke 17's overarching theme is the nature of discipleship within the "already and not yet" reality of the Kingdom of God. Jesus instructs His disciples on the essential, costly ethics of faith, forgiveness, and duty required for living in the present age. He then pivots to eschatology, correcting misconceptions about the Kingdom's arrival and warning of the sudden, decisive, and separating judgment that will accompany the future coming of the Son of Man. The chapter contrasts the internal realities of faith and gratitude with external signs and unpreparedness.

Luke 17 context

The setting is Jesus' final journey to Jerusalem, a major section in Luke's Gospel (Luke 9:51–19:27). This journey serves as a prolonged period of intensive teaching for His disciples, preparing them for His coming death, resurrection, and the time of the church. The chapter contains a mix of private instruction for the disciples and public confrontation with the Pharisees. This back-and-forth between audiences highlights the different ways the Kingdom is received: with faith by followers and with skepticism by opponents. Culturally, the strict social and religious purity laws that ostracized lepers and Samaritans provide the backdrop for Jesus' radical inclusion and redefinition of God's people.

Luke 17:1-2

And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.

In-depth-analysis

Jesus addresses the inevitability of sin and temptation. The focus is not on avoiding temptation, but on not being the source of it for others.
Word: "Temptations to sin" is from the Greek skandalon. It means a snare, a trap, or a stumbling block—anything that would cause another person to fall away from their faith.
"Woe" is an expression of divine judgment and profound sorrow, not just a curse.
The "millstone" (mylos onikos) was a large, heavy stone turned by a donkey, not a small hand-mill. The imagery denotes a brutal and final execution from which there is no escape.
"Little ones" (mikrōn) refers not just to children but to new, vulnerable, or humble believers within the community. The priority is protecting the spiritually weak.

Bible references

Matthew 18:6-7: "but whoever causes one of these little ones who believe in me to sin... better for him that a great millstone were hung around his neck..." (Direct parallel teaching).
1 Corinthians 8:9-12: "But take care that this right of yours does not somehow become a stumbling block to the weak... thus, sinning against your brothers... you sin against Christ." (Applies the principle to Christian liberty).
Romans 14:13: "Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother." (Community ethic).

Cross references

Mk 9:42 (parallel), 1 Tim 5:20 (public rebuke for sinning), Prov 28:10 (leading upright astray).

Polemics

This is a sharp polemic against religious leaders who, through hypocrisy or the creation of oppressive legalistic rules, could make the path to God more difficult and cause new believers to fall away. Jesus values the faith of the simple believer over the status of the established leader.

Luke 17:3-4

Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

In-depth-analysis

This instruction creates an active responsibility: "Pay attention to yourselves!" It combines church discipline (rebuke) with radical grace (forgiveness).
Forgiveness is conditional on repentance ("if he repents"). This is not about overlooking sin, but about restoring a relationship once wrongdoing is acknowledged.
"Seven times in the day" is a hyperbolic figure of speech. It signifies a complete, unlimited, and persistent willingness to forgive, mirroring God's own grace. It's a strenuous demand.

Bible references

Matthew 18:21-22: "...Peter came up and said to him, 'Lord, how often will my brother sin against me, and I forgive him? As many as seven times?' Jesus said to him, 'I do not say to you seven times, but seventy-seven times.'" (Expanded parallel).
Colossians 3:13: "bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive." (The basis for forgiveness is God's forgiveness of us).
Ephesians 4:32: "Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you." (The motive for Christian forgiveness).

Cross references

Prov 17:9 (love covers an offense), Matt 6:14-15 (forgiveness in Lord's Prayer), Gen 4:24 (reverses Lamech's vengeance).

Luke 17:5-6

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

In-depth-analysis

The apostles' request, "Increase our faith!" comes immediately after the difficult commands on sin and forgiveness. They recognize their inability to live this way on their own.
Jesus pivots from the quantity of faith to the quality and reality of it. His point is not that they need "more," but that even the smallest amount of genuine faith is incredibly potent.
A "mustard seed" was proverbially the smallest of seeds. A "mulberry tree" (sukaminos) was known for its deep and extensive root system, making it very difficult to uproot.
The miracle described is impossible and unnatural (a tree planted in the sea). This highlights that true faith connects the believer to God's omnipotent power, which is not bound by nature.

Bible references

Matthew 17:20: "...if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move..." (Similar teaching using mountain imagery).
1 Corinthians 13:2: "And if I have prophetic powers... and if I have all faith, so as to remove mountains, but have not love, I am nothing." (Contextualizes the power of faith with the necessity of love).
Mark 11:22-23: "And Jesus answered them, 'Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart... it will be done for him.'" (Links faith to prayer and lack of doubt).

Cross references

Matt 21:21 (parallel), Jas 1:6 (ask in faith without doubting), Heb 11:1 (definition of faith).

Luke 17:7-10

“Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

In-depth-analysis

This parable illustrates the nature of service to God. It uses the common cultural reality of a master and servant (doulos, more accurately slave).
The point is about a disciple's disposition. After fulfilling God's commands (a hypothetical achievement), one has no right to demand a reward or feel that God is indebted to them.
"Unworthy servants" (achreioi douloi) does not mean worthless. It means "unprofitable" or servants who have earned no extra merit. We have simply fulfilled our obligation.
This teaching emphasizes that our relationship with God is based entirely on grace, not merit. It's a radical call to humility, directly combating the human tendency to want "credit" for good works.

Bible references

Luke 12:37: "Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them." (Jesus stunningly inverts the parable's premise, showing God's grace goes beyond what is expected).
Romans 3:27: "Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith." (Reinforces that there is no room for boasting in a grace-based system).
1 Corinthians 9:16: "For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!" (Paul's understanding of duty).

Cross references

Isa 64:6 (our righteousness as filthy rags), Philem 1:11 (wordplay on useless/useful), Rom 11:35 ("Who has first given to him...?")

Polemics

This is a direct assault on any theology of works-righteousness, including potential Pharisaic interpretations that piety could put God in one's debt. True service is motivated by duty and love, not by a desire to accumulate merit.

Luke 17:11-19

On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten men with leprosy, who stood at a distance... when he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

In-depth-analysis

Geography: "Between Samaria and Galilee" is a borderland, a place for outcasts. Leprosy had united Jews and a Samaritan, who would otherwise be enemies, in shared misery.
Healing: Jesus heals them from a distance, demonstrating his divine authority. His command, "Go and show yourselves to the priests," aligns with the Mosaic Law (Leviticus 13-14) for being officially declared clean. Their obedience while still leprous was an act of faith.
The One: The dramatic focus is on the single returning leper. He is a Samaritan—a religious and ethnic outcast to the Jews.
He returns "praising God" and falls at "Jesus' feet." His actions rightly connect Jesus' work with God's glory and worship Jesus himself.
Word: "Foreigner" (allogenēs) is a strong word, emphasizing his outsider status.
"Your faith has made you well" (sesōken). The Greek word means "saved you" or "made you whole." While all ten were cleansed physically, only this one receives the deeper spiritual wholeness that comes from grateful faith.

Bible references

Leviticus 14:2-7: The law requiring a priest to verify the healing of leprosy. (Jesus upholds the Law).
Luke 10:33: "...but a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion." (Another of Luke's primary examples of a "good" Samaritan).
2 Kings 5:15: "Then he returned to the man of God, he and all his company... and he said, 'Behold, I know that there is no God in all the earth but in Israel...'" (Naaman, another healed foreigner, returns to give thanks and profess faith).

Cross references

Mk 1:44 (show yourself to priest), Isa 35:5-6 (messianic healing), Psa 50:14 ("Offer to God a sacrifice of thanksgiving").

Polemics

This is a powerful polemic about the nature of true faith. The nine Jews, God's chosen people, obey the ritual but miss the relationship. The Samaritan, an outsider, understands who Jesus is, returns to worship, and is declared "saved." Luke uses this to show his Gentile audience that faith, not ethnicity, is what grants entry into God's kingdom.

Luke 17:20-21

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with signs to be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”

In-depth-analysis

The Pharisees expect the kingdom to be a visible, political, and nationalistic event—a military overthrow of Rome. They are looking for external signs.
Jesus refutes this by stating the kingdom doesn't come with "observation" (parateresis), a medical term for watching symptoms. It's not something you can track and predict like a political movement.
Word: The phrase "in the midst of you" (entos hymōn) is famously ambiguous.
1. "Within you": Suggests the kingdom is a purely internal, spiritual reality in the hearts of individuals.
2. "Among you" / "In your midst": Suggests the Kingdom is dynamically present in the person and ministry of Jesus Himself. He, the King, is standing right in front of them. Most scholars favor this interpretation given that the audience is the unbelieving Pharisees.
The kingdom has arrived, but in a hidden, spiritual form that can only be discerned by faith, not by sight.

Bible references

Romans 14:17: "For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit." (Defines the kingdom's present spiritual nature).
John 1:26: "John answered them, 'I baptize with water, but among you stands one you do not know'" (A parallel concept of a hidden, present reality).
Colossians 1:13: "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son." (The kingdom as a present reality for believers).

Cross references

Matt 12:28 (kingdom has come upon you), Mk 1:15 (kingdom is at hand), John 18:36 (my kingdom is not of this world).

Luke 17:22-37

And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it... For as the lightning flashes... so will the Son of Man be in his day. But first he must suffer... Just as it was in the days of Noah... so will it be in the days of the Son of Man... Likewise, just as it was in the days of Lot... on the day when the Son of Man is revealed. On that day... Remember Lot’s wife... Whoever seeks to gain his life will lose it... I tell you, in that night there will be two in one bed. One will be taken and the other left... And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will be gathered.”

This section, addressed privately to the disciples, details the nature of the future coming of the Son of Man.

In-depth-analysis

v. 22-25 (Sudden & Universal): Disciples will long for Christ's return during times of persecution. His coming will not be a secret, local event ("Look, here!"). It will be as sudden, visible, and unmistakable as lightning flashing across the entire sky. Before this glory, however, his suffering and rejection are a divine necessity.
v. 26-30 (Business as Usual): The comparison to Noah and Lot is crucial. The primary point is not the wickedness of those eras, but the world's complete absorption in mundane, everyday life (eating, drinking, marrying, buying, selling). Judgment came suddenly upon a totally unprepared world. The second coming will be the same.
v. 31-33 (Radical Detachment): The moment of his return demands immediate and total allegiance. There is no time to go back for possessions. "Remember Lot's wife"—her sin was not just looking back, but a longing for the life she was leaving behind, a divided heart. This leads to the ultimate paradox: trying to secure your worldly life means forfeiting eternal life.
v. 34-36 (Divine Separation): The judgment will be personal and precise, dividing even the most intimate relationships ("two in one bed"). The separation is not arbitrary but a divine revealing of one's true standing. "Taken" here likely means taken in judgment, in contrast to the popular "rapture" interpretation. The imagery is of sudden separation for judgment.
v. 37 (The Corpse and Vultures): When the disciples ask "Where?", they are asking about the location of this event. Jesus answers with a proverb. Just as vultures (aetoi, can mean eagles or vultures) naturally gather at a carcass, the judgment of God will unerringly find those who are spiritually dead and ripe for it. It's a statement about the certainty and appropriateness of judgment, not a specific geographic location.

Bible references

Matthew 24:1-51: The Olivet Discourse, which is a much more detailed parallel to this entire section.
Genesis 6-8: The account of the flood in the days of Noah.
Genesis 19:15-26: The account of Sodom's destruction and Lot's wife.
1 Thessalonians 5:2-3: "For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, 'There is peace and security,' then sudden destruction will come upon them..." (Echoes the Noah/Lot theme).
Revelation 19:17-18: "Then I saw an angel... and he called with a loud voice to all the birds that fly directly overhead, 'Come, gather for the great supper of God, to eat the flesh of kings...'" (Mirrors the vulture imagery).

Cross references

Dan 7:13 (Son of Man), Luke 9:24 (losing life to save it), Phil 3:20 (awaiting a Savior from heaven), 2 Pet 2:5-9 (God knows how to rescue godly/punish unrighteous).

Luke chapter 17 analysis

Dual Nature of the Kingdom: The chapter holds in tension the kingdom's present reality ("among you") and its future, cataclysmic arrival ("like lightning"). Christian life is lived between these two poles.
Insider vs. Outsider: Luke masterfully uses the figures of the nine Jewish lepers and the one grateful Samaritan to challenge preconceived notions of who belongs to God. Faith and gratitude, not lineage, define the true people of God.
Progressive Revelation: Jesus' teaching becomes more focused and intense as He nears Jerusalem. He gives ethical commands for community life (vv. 1-4) and then provides the apocalyptic framework (vv. 20-37) in which those ethics make ultimate sense.
Cost of Discipleship: Forgiveness is difficult (v. 4), service is a duty without merit (v. 10), and ultimate loyalty at his return demands abandoning everything else (v. 33). There is no "easy" Christianity in Luke 17.
Connection Between Sections: The apostles ask for more faith (v. 5) because the command to forgive is so hard. Jesus' teaching on faith and duty (vv. 5-10) is then perfectly illustrated by the Samaritan leper, whose faith leads him to grateful action and makes him "whole" (vv. 11-19).

Luke 17 summary

Jesus teaches his disciples on the seriousness of sin, the necessity of unlimited forgiveness, and the nature of true faith as potent action, not quantity. Through the parable of the unworthy servant and the healing of the ten lepers, he demonstrates that discipleship is about humble duty and grateful worship, not earning merit, highlighting that an outsider's faith can surpass an insider's religious observance. He then corrects the Pharisees’ expectations, declaring the Kingdom is already present in His person, before privately warning his disciples that its future consummation will be sudden, universal, and will decisively separate the prepared from the unprepared.

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Luke chapter 17 kjv

¹ Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
² It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
³ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
⁴ And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
⁵ And the apostles said unto the Lord, Increase our faith.
⁶ And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
⁷ But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
⁸ And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
⁹ Doth he thank that servant because he did the things that were commanded him? I trow not.
¹⁰ So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
¹¹ And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
¹² And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
¹³ And they lifted up their voices, and said, Jesus, Master, have mercy on us.
¹⁴ And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
¹⁵ And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
¹⁶ And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
¹⁷ And Jesus answering said, Were there not ten cleansed? but where are the nine?
¹⁸ There are not found that returned to give glory to God, save this stranger.
¹⁹ And he said unto him, Arise, go thy way: thy faith hath made thee whole.
²⁰ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
²¹ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
²² And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
²³ And they shall say to you, See here; or, see there: go not after them, nor follow them.
²⁴ For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
²⁵ But first must he suffer many things, and be rejected of this generation.
²⁶ And as it was in the days of Noe, so shall it be also in the days of the Son of man.
²⁷ They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
²⁸ Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
²⁹ But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
³⁰ Even thus shall it be in the day when the Son of man is revealed.
³¹ In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
³² Remember Lot's wife.
³³ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
³⁴ I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
³⁵ Two women shall be grinding together; the one shall be taken, and the other left.
³⁶ Two men shall be in the field; the one shall be taken, and the other left.
³⁷ And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Luke chapter 17 nkjv

¹ Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come!
² It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.
³ Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him.
⁴ And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him."
⁵ And the apostles said to the Lord, "Increase our faith."
⁶ So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you.
⁷ And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'?
⁸ But will he not rather say to him, 'Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink'?
⁹ Does he thank that servant because he did the things that were commanded him? I think not.
¹⁰ So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.' "
¹¹ Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee.
¹² Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off.
¹³ And they lifted up their voices and said, "Jesus, Master, have mercy on us!"
¹⁴ So when He saw them, He said to them, "Go, show yourselves to the priests." And so it was that as they went, they were cleansed.
¹⁵ And one of them, when he saw that he was healed, returned, and with a loud voice glorified God,
¹⁶ and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.
¹⁷ So Jesus answered and said, "Were there not ten cleansed? But where are the nine?
¹⁸ Were there not any found who returned to give glory to God except this foreigner?"
¹⁹ And He said to him, "Arise, go your way. Your faith has made you well."
²⁰ Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation;
²¹ nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you."
²² Then He said to the disciples, "The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
²³ And they will say to you, 'Look here!' or 'Look there!' Do not go after them or follow them.
²⁴ For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day.
²⁵ But first He must suffer many things and be rejected by this generation.
²⁶ And as it was in the days of Noah, so it will be also in the days of the Son of Man:
²⁷ They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
²⁸ Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built;
²⁹ but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.
³⁰ Even so will it be in the day when the Son of Man is revealed.
³¹ "In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.
³² Remember Lot's wife.
³³ Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.
³⁴ I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left.
³⁵ Two women will be grinding together: the one will be taken and the other left.
³⁶ Two men will be in the field: the one will be taken and the other left."
³⁷ And they answered and said to Him, "Where, Lord?" So He said to them, "Wherever the body is, there the eagles will be gathered together."

Luke chapter 17 niv

¹ Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
² It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.
³ So watch yourselves. "If your brother or sister sins against you, rebuke them; and if they repent, forgive them.
⁴ Even if they sin against you seven times in a day and seven times come back to you saying 'I repent,' you must forgive them."
⁵ The apostles said to the Lord, "Increase our faith!"
⁶ He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
⁷ "Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, 'Come along now and sit down to eat'?
⁸ Won't he rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'?
⁹ Will he thank the servant because he did what he was told to do?
¹⁰ So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.'?"
¹¹ Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee.
¹² As he was going into a village, ten men who had leprosy met him. They stood at a distance
¹³ and called out in a loud voice, "Jesus, Master, have pity on us!"
¹⁴ When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.
¹⁵ One of them, when he saw he was healed, came back, praising God in a loud voice.
¹⁶ He threw himself at Jesus' feet and thanked him?and he was a Samaritan.
¹⁷ Jesus asked, "Were not all ten cleansed? Where are the other nine?
¹⁸ Has no one returned to give praise to God except this foreigner?"
¹⁹ Then he said to him, "Rise and go; your faith has made you well."
²⁰ Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed,
²¹ nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst."
²² Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
²³ People will tell you, 'There he is!' or 'Here he is!' Do not go running off after them.
²⁴ For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.
²⁵ But first he must suffer many things and be rejected by this generation.
²⁶ "Just as it was in the days of Noah, so also will it be in the days of the Son of Man.
²⁷ People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
²⁸ "It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.
²⁹ But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
³⁰ "It will be just like this on the day the Son of Man is revealed.
³¹ On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.
³² Remember Lot's wife!
³³ Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.
³⁴ I tell you, on that night two people will be in one bed; one will be taken and the other left.
³⁵ Two women will be grinding grain together; one will be taken and the other left."
³⁷ "Where, Lord?" they asked. He replied, "Where there is a dead body, there the vultures will gather."

Luke chapter 17 esv

¹ And he said to his disciples, "Temptations to sin are sure to come, but woe to the one through whom they come!
² It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
³ Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him,
⁴ and if he sins against you seven times in the day, and turns to you seven times, saying, 'I repent,' you must forgive him."
⁵ The apostles said to the Lord, "Increase our faith!"
⁶ And the Lord said, "If you had faith like a grain of mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.
⁷ "Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, 'Come at once and recline at table'?
⁸ Will he not rather say to him, 'Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink'?
⁹ Does he thank the servant because he did what was commanded?
¹⁰ So you also, when you have done all that you were commanded, say, 'We are unworthy servants; we have only done what was our duty.'"
¹¹ On the way to Jerusalem he was passing along between Samaria and Galilee.
¹² And as he entered a village, he was met by ten lepers, who stood at a distance
¹³ and lifted up their voices, saying, "Jesus, Master, have mercy on us."
¹⁴ When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed.
¹⁵ Then one of them, when he saw that he was healed, turned back, praising God with a loud voice;
¹⁶ and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.
¹⁷ Then Jesus answered, "Were not ten cleansed? Where are the nine?
¹⁸ Was no one found to return and give praise to God except this foreigner?"
¹⁹ And he said to him, "Rise and go your way; your faith has made you well."
²⁰ Being asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God is not coming in ways that can be observed,
²¹ nor will they say, 'Look, here it is!' or 'There!' for behold, the kingdom of God is in the midst of you."
²² And he said to the disciples, "The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.
²³ And they will say to you, 'Look, there!' or 'Look, here!' Do not go out or follow them.
²⁴ For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.
²⁵ But first he must suffer many things and be rejected by this generation.
²⁶ Just as it was in the days of Noah, so will it be in the days of the Son of Man.
²⁷ They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.
²⁸ Likewise, just as it was in the days of Lot ? they were eating and drinking, buying and selling, planting and building,
²⁹ but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all ?
³⁰ so will it be on the day when the Son of Man is revealed.
³¹ On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back.
³² Remember Lot's wife.
³³ Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.
³⁴ I tell you, in that night there will be two in one bed. One will be taken and the other left.
³⁵ There will be two women grinding together. One will be taken and the other left."
³⁷ And they said to him, "Where, Lord?" He said to them, "Where the corpse is, there the vultures will gather."

Luke chapter 17 nlt

¹ One day Jesus said to his disciples, "There will always be temptations to sin, but what sorrow awaits the person who does the tempting!
² It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.
³ So watch yourselves! "If another believer sins, rebuke that person; then if there is repentance, forgive.
⁴ Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive."
⁵ The apostles said to the Lord, "Show us how to increase our faith."
⁶ The Lord answered, "If you had faith even as small as a mustard seed, you could say to this mulberry tree, 'May you be uprooted and be planted in the sea,' and it would obey you!
⁷ "When a servant comes in from plowing or taking care of sheep, does his master say, 'Come in and eat with me'?
⁸ No, he says, 'Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.'
⁹ And does the master thank the servant for doing what he was told to do? Of course not.
¹⁰ In the same way, when you obey me you should say, 'We are unworthy servants who have simply done our duty.'"
¹¹ As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria.
¹² As he entered a village there, ten men with leprosy stood at a distance,
¹³ crying out, "Jesus, Master, have mercy on us!"
¹⁴ He looked at them and said, "Go show yourselves to the priests." And as they went, they were cleansed of their leprosy.
¹⁵ One of them, when he saw that he was healed, came back to Jesus, shouting, "Praise God!"
¹⁶ He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan.
¹⁷ Jesus asked, "Didn't I heal ten men? Where are the other nine?
¹⁸ Has no one returned to give glory to God except this foreigner?"
¹⁹ And Jesus said to the man, "Stand up and go. Your faith has healed you. "
²⁰ One day the Pharisees asked Jesus, "When will the Kingdom of God come?" Jesus replied, "The Kingdom of God can't be detected by visible signs.
²¹ You won't be able to say, 'Here it is!' or 'It's over there!' For the Kingdom of God is already among you. "
²² Then he said to his disciples, "The time is coming when you will long to see the day when the Son of Man returns, but you won't see it.
²³ People will tell you, 'Look, there is the Son of Man,' or 'Here he is,' but don't go out and follow them.
²⁴ For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes.
²⁵ But first the Son of Man must suffer terribly and be rejected by this generation.
²⁶ "When the Son of Man returns, it will be like it was in Noah's day.
²⁷ In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.
²⁸ "And the world will be as it was in the days of Lot. People went about their daily business ? eating and drinking, buying and selling, farming and building ?
²⁹ until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all.
³⁰ Yes, it will be 'business as usual' right up to the day when the Son of Man is revealed.
³¹ On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home.
³² Remember what happened to Lot's wife!
³³ If you cling to your life, you will lose it, and if you let your life go, you will save it.
³⁴ That night two people will be asleep in one bed; one will be taken, the other left.
³⁵ Two women will be grinding flour together at the mill; one will be taken, the other left. "
³⁷ "Where will this happen, Lord?" the disciples asked. Jesus replied, "Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near."