Luke 10 meaning explained in AI Summary
The Seventy Disciples and the Good Samaritan
- Jesus sends out seventy disciples to prepare the way for His coming.
- He teaches about prayer, fasting, and resisting temptation.
- The parable of the Good Samaritan is told, emphasizing compassion for others.
Luke chapter 10 focuses on two main events: Jesus sending out the seventy-two disciples and the parable of the Good Samaritan.
1. Mission of the Seventy-Two (10:1-24):
- Commissioned and Sent: Jesus appoints seventy-two disciples and sends them out in pairs to every town and place he planned to visit. He gives them specific instructions:
- Urgency: The harvest is plentiful, but the laborers are few.
- Dependence on God: Travel light, relying on the hospitality of those who welcome them.
- Message of Peace: Proclaim the Kingdom of God is near.
- Healing and Deliverance: Heal the sick and cast out demons.
- Rejection: If a town rejects their message, shake the dust off their feet as a testimony against them.
- The Disciples' Return: The seventy-two return with joy, reporting their authority over demons. Jesus rejoices with them, emphasizing the power of their spiritual authority.
- Rejoicing in the Lord: Jesus emphasizes that true joy comes from knowing God and being known by Him, not just from performing miracles.
2. The Parable of the Good Samaritan (10:25-37):
- The Question of Eternal Life: An expert in the Law asks Jesus what he must do to inherit eternal life. Jesus directs him back to the Scriptures, prompting him to quote the greatest commandment: "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"
- Defining "Neighbor": The expert, wanting to justify himself, asks, "And who is my neighbor?" Jesus responds with the parable of the Good Samaritan:
- A man is robbed, beaten, and left for dead on the road.
- A priest and a Levite pass by on the other side, ignoring the injured man.
- A Samaritan, considered an outsider and enemy by the Jews, stops and shows compassion. He bandages the man's wounds, takes him to an inn, and pays for his care.
- The True Neighbor: Jesus asks the expert who proved to be the neighbor to the injured man. The expert acknowledges it was the Samaritan. Jesus instructs him to "go and do likewise."
Key Themes:
- Mission and Evangelism: The urgency and importance of spreading the Gospel message.
- Power and Authority: The authority given to believers to overcome evil and heal the sick.
- True Discipleship: Following Jesus involves loving God and loving others, even those considered enemies.
- Compassion and Mercy: True religion is demonstrated through acts of love and compassion towards those in need.
This chapter highlights the importance of living out our faith through love and service to others, regardless of their background or social standing.
Luke 10 bible study ai commentary
Luke 10 unpacks the nature of true discipleship through action, revelation, and devotion. It begins with the commissioning of the seventy, demonstrating the expansion of the kingdom's proclamation and power beyond the twelve apostles. This outward mission is then grounded by three internal realities: the source of joy is salvation, not spiritual power; the knowledge of God is a divine revelation from the Son, not a human achievement; and the law is fulfilled not by legalistic definition but by compassionate action, as illustrated by the Good Samaritan. The chapter concludes by prioritizing hearing the word of the Lord (Mary) over anxious service (Martha), establishing that all discipleship flows from devotion to Jesus himself.
Luke 10 Context
This chapter is part of Luke's "travel narrative" (Luke 9:51â19:28), a large section detailing Jesus' journey toward Jerusalem and the cross. This journey is not just geographical but theological, filled with teachings on the cost and character of discipleship. The Roman presence ensured a system of roads that facilitated the travel of the seventy. The socio-religious context is tense; deep animosity existed between Jews and Samaritans, making the parable profoundly counter-cultural. The religious elite, including scribes (lawyers) and priests, held significant social power, and their understanding of righteousness, based on meticulous law-keeping and ritual purity, is directly challenged by Jesus' teachings throughout the chapter.
Luke 10:1
After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.
In-depth-analysis
- Seventy-two others: Some ancient manuscripts read "seventy" (hebdomÄkonta), others "seventy-two" (hebdomÄkonta duo). Both numbers are significant.
- Seventy: The number of elders Moses appointed (Num 11:16-17, 24-25) and the number of nations listed in the Hebrew text of Genesis 10 (the Table of Nations).
- Seventy-two: The number of nations listed in the Septuagint (Greek OT) translation of Genesis 10 and the number of translators for the Septuagint itself.
- Significance: This mission symbolizes a broader, universal scope, foreshadowing the future mission to the Gentiles, distinct from the mission of the Twelve who represented the twelve tribes of Israel (Luke 9:1-6).
- Appointed: The Greek anedeixen implies an official commissioning or designation for a specific task.
- Two by two: This practice provided mutual support, accountability, and a second witness to their message, fulfilling the legal principle of Deuteronomy 19:15.
Bible references
- Exo 24:1: 'Then he said to Moses, "Come up to the LORD, you and Aaron... and seventy of the elders of Israel..."' (Parallel in appointing leaders).
- Gen 10:1-32: The Table of Nations, listing the descendants of Noah's sons, traditionally numbering 70 (or 72). (Foreshadowing a world mission).
- Mar 6:7: 'And he called the twelve and began to send them out two by two...' (Parallel mission of the twelve).
Cross references
Deut 17:6 (two witnesses); Ecc 4:9-12 (strength in partnership); Rev 11:3 (two witnesses); Act 13:2 (sent out by the Spirit).
Luke 10:2
And he said to them, âThe harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.â
In-depth-analysis
- Harvest: A common biblical metaphor for the final judgment or the ingathering of souls. Here, it stresses the ripeness and readiness of people to hear the gospel.
- Laborers are few: Highlights the urgency of the mission and the scarcity of willing workers.
- Lord of the harvest: God the Father is the one who initiates the call and sends workers. The disciples' primary role, before even going, is to pray for more laborers, acknowledging God's sovereignty over the mission.
Bible references
- Mat 9:37-38: 'Then he said to his disciples, âThe harvest is plentiful, but the laborers are few; therefore pray..."' (Nearly identical teaching).
- Joh 4:35: '...look at the fields, for they are ripe for harvest.' (Urgency of the spiritual harvest).
- Isa 6:8: 'And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said, "Here I am! Send me."' (The call for laborers).
Cross references
Joe 3:13 (harvest imagery for judgment); Rev 14:15 (harvest of the earth); 1 Cor 3:9 (co-laborers with God).
Luke 10:3
Go your way; behold, I am sending you out as lambs in the midst of wolves.
In-depth-analysis
- Lambs in the midst of wolves: A powerful image of vulnerability, innocence, and non-aggression in the face of immense danger and hostility. Their protection is not in their own strength but in the authority of the one who sends them. This contrasts sharply with any worldly idea of power.
Bible references
- Mat 10:16: 'Behold, I am sending you out as sheep in the midst of wolves...' (Parallel instruction to the Twelve).
- Isa 40:11: 'He will tend his flock like a shepherd; he will gather the lambs in his arms...' (Contrast of God's care with the world's danger).
- Jer 11:19: 'But I was like a gentle lamb led to the slaughter...' (Messianic prophecy of vulnerability).
Cross references
Joh 10:12 (the wolf snatching sheep); Act 20:29 (savage wolves among the flock).
Luke 10:4
Carry no moneybag, no knapsack, no sandals, and greet no one on the road.
In-depth-analysis
- No moneybag, no knapsack, no sandals: This instruction enforces a radical dependence on God for provision. Disciples are to travel light, unencumbered by worldly preparations or security. This distinguishes their mission from that of ordinary travelers.
- Greet no one on the road: This is not a command to be rude. Eastern greetings (shalom) were often elaborate and time-consuming ceremonies. The command stresses the supreme urgency of the mission; there is no time for delay or distraction. It mirrors the instruction given to Elisha's servant.
Bible references
- Luk 22:35-36: 'And he said to them, "When I sent you out with no moneybag or knapsack or sandals, did you lack anything?" ... But now let the one who has a moneybag take it..."' (Jesus later rescinds this specific command for a new context).
- 2Ki 4:29: 'He said to Gehazi, "...If you meet anyone, do not greet him, and if anyone greets you, do not reply."' (A mission of great urgency).
Cross references
Mat 10:9-10 (parallel instruction to the twelve); Mar 6:8-9 (parallel instruction).
Luke 10:5-7
Whatever house you enter, first say, âPeace be to this house!â And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house.
In-depth-analysis
- Peace be to this house: The Hebrew greeting Shalom was more than a simple "hello"; it was a substantive blessing, conveying wholeness, well-being, and divine favor. Their word carries real spiritual power.
- Son of peace: A Hebraism describing a person who is receptive and prepared by God to receive the gospel message. The disciples are to discern where God is already at work.
- The laborer deserves his wages: A foundational principle for supporting ministry. Paul quotes this very saying of Jesus as scripture. It dignifies both the work of the minister and the support of the congregation.
- Do not go from house to house: This command prevents them from seeking more comfortable or luxurious accommodations, focusing them on the mission rather than personal comfort.
Bible references
- 1Ti 5:18: 'For the Scripture says, "You shall not muzzle an ox when it treads out the grain," and, "The laborer deserves his wages."' (Paul quoting both Deuteronomy and this saying of Jesus).
- 1Co 9:14: 'In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.' (Apostolic confirmation of the principle).
Cross references
Num 6:24-26 (the priestly blessing of peace); Psa 34:14 (seek peace); Isa 9:6 (Prince of Peace).
Luke 10:8-9
Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, âThe kingdom of God has come near to you.â
In-depth-analysis
- Eat what is set before you: A radical command that likely anticipated the future Gentile mission. For a Jewish disciple, this would mean setting aside strict kosher dietary laws when in a Gentile home, prioritizing the gospel over ceremonial regulations.
- Heal the sick... Say...: The mission model is a combination of demonstration and declaration. The healings serve as a tangible sign, a foretaste, that authenticates the message that God's kingdom is breaking into the present reality.
Bible references
- 1Co 10:27: 'If one of the unbelievers invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.' (Paul applying this principle in a different context).
- Act 10:9-16: Peter's vision of the clean and unclean animals, preparing him to enter a Gentile's home. (Theological fulfillment).
- Mar 1:15: '...the kingdom of God is at hand; repent and believe in the gospel.' (The core message).
Cross references
Mat 4:23 (Jesus preaching and healing); Luk 17:21 (kingdom of God is in your midst); Act 4:30 (healing signs confirming the Word).
Luke 10:10-12
But whenever you enter a town and they do not receive you, go into its streets and say, âEven the dust of your town that clings to our feet we wipe off against you. Nevertheless, know this, that the kingdom of God has come near.â I tell you, it will be more bearable on that day for Sodom than for that town.
In-depth-analysis
- Wipe off the dust: A symbolic act of solemn protest and dissociation. Pious Jews would shake the "unclean" Gentile dust from their feet when re-entering Israel. Here, the disciples treat a rejecting Jewish town as if it were a pagan land, signifying its self-imposed separation from the people of God.
- More bearable... for Sodom: A shocking statement. Sodom was the archetype of utter depravity and divine judgment. Jesus teaches that rejecting the light of the gospel incurs greater condemnation than pagan sin. To whom much is given, much is required.
Bible references
- Act 13:51: 'But they shook off the dust from their feet against them and went to Iconium.' (Paul and Barnabas performing this act).
- Mat 11:23-24: 'And you, Capernaum... it will be more tolerable on the day of judgment for the land of Sodom than for you.' (Jesus' similar judgment).
- Gen 19:24-25: The destruction of Sodom and Gomorrah. (The ultimate example of judgment).
Cross references
Neh 5:13 (shaking out garment as a curse); Eze 3:18-19 (the watchman's responsibility).
Luke 10:13-16
âWoe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades... The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.â
In-depth-analysis
- Woe to you...: A prophetic lament and declaration of judgment.
- Chorazin, Bethsaida, Capernaum: Galilean towns that were the center of Jesus' earthly ministry. They had witnessed countless miracles but remained unrepentant. Their privileged position led to greater responsibility and thus, greater judgment.
- Tyre and Sidon: Pagan Phoenician cities, symbols of Gentile worldliness and pride in the Old Testament.
- Exalted to heaven... brought down to Hades: Capernaum, which served as Jesus' base of operations, had spiritual pride. Its judgment will be a complete reversal of its presumed status.
- Hears you hears me: Establishes the absolute authority of Jesus' emissaries. Their message is not their own. To accept or reject them is to accept or reject Jesus, and by extension, God the Father.
Bible references
- Joh 13:20: 'Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.' (Parallel teaching on delegated authority).
- Eze 3:4-7: The prophet Ezekiel is warned that Israel will be less receptive than foreigners would be. (Old Testament precedent).
- Isa 14:13-15: The king of Babylon seeks to exalt himself to heaven but is brought down to Sheol (Hades). (Echoes the language used against Capernaum).
Cross references
1 Sam 8:7 (rejecting Samuel is rejecting God); Mat 23:13-36 (woes against the scribes); Joh 5:23 (honor the Son).
Luke 10:17-20
The seventy-two returned with joy, saying, âLord, even the demons are subject to us in your name!â And he said to them, âI saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.â
In-depth-analysis
- In your name: They recognize the source of the power is not themselves, but the delegated authority of Jesus.
- I saw Satan fall like lightning: A pivotal and debated statement. It likely represents Jesus' visionary insight into the cosmic significance of their successful mission. Each exorcism and healing was a direct assault on Satan's kingdom, causing its authority to collapse. It is a present victory, a consequence of the kingdom of God advancing through them.
- Tread on serpents and scorpions: Symbolic language for triumphing over demonic powers and evil forces, not a literal command to handle creatures. It fulfills the proto-gospel promise of Genesis 3:15.
- Rejoice that your names are written in heaven: Jesus redirects their joy. Miraculous power and successful ministry are secondary. The primary cause for joy is the certainty of their personal salvation and eternal relationship with God. Their identity as saved children is more fundamental than their function as miracle-workers.
Bible references
- Rev 12:9: 'And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole worldâhe was thrown down to the earth...' (Depicts the ultimate heavenly defeat of Satan).
- Psa 91:13: 'You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.' (Promise of divine protection and victory).
- Php 4:3: '...my fellow workers whose names are in the book of life.' (Paul uses the same concept of heavenly registration).
Cross references
Gen 3:15 (crushing the serpent's head); Dan 12:1 (book of life); Heb 12:23 (assembly of the firstborn enrolled in heaven); Rev 20:15 (Book of Life).
Luke 10:21-22
In that same hour he rejoiced in the Holy Spirit and said, âI thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.â
In-depth-analysis
- Rejoiced in the Holy Spirit: Luke emphasizes the deep, Spirit-filled joy of Jesus, linking the work of the Spirit with this moment of divine revelation.
- Hidden from the wise... revealed to little children: A "gospel paradox." Divine truth is not accessed by intellectual prowess or religious status, but by humble, childlike faith (nepiois - infants). This is a polemic against the proud self-sufficiency of the religious elite.
- All things have been handed over to me: An astounding claim of absolute authority and sovereignty, co-equal with the Father.
- No one knows... except...: Known as the "Johannine Thunderbolt" in the Synoptics, this statement reveals the unique, intimate, and exclusive mutual knowledge between the Father and the Son. Jesus is the sole mediator and revealer of God the Father.
Bible references
- Mat 11:25-27: 'At that time Jesus declared, âI thank you, Father...'" (Nearly identical parallel passage).
- Joh 3:35: 'The Father loves the Son and has given all things into his hand.' (Confirms Jesus' authority).
- Joh 14:6: 'Jesus said to him, âI am the way, and the truth, and the life. No one comes to the Father except through me.â' (Theological expression of this exclusivity).
- 1Co 1:26-27: 'For consider your calling, brothers: not many of you were wise according to worldly standards... but God chose what is foolish in the world to shame the wise...' (Paul develops this theme).
Cross references
Isa 29:14 (wisdom of the wise shall perish); Joh 1:18 (no one has seen God); Joh 6:44 (no one can come unless the Father draws him); Col 1:15-17 (supremacy of Christ).
Luke 10:23-24
Then turning to the disciples he said privately, âBlessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.â
In-depth-analysis
- Blessed are the eyes: The disciples are uniquely privileged. They are eyewitnesses to the fulfillment of all of Old Testament hope.
- Prophets and kings: Figures like Isaiah, Jeremiah, David, and Solomon longed to see the Messiah and the dawning of His kingdom. The disciples, in their simple, daily interaction with Jesus, were experiencing what the greatest figures of Israel's history could only anticipate. This elevates the significance of Jesus' physical presence and ministry.
Bible references
- 1Pe 1:10-12: 'Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully... It was revealed to them that they were serving not themselves but you...' (Explicitly states that prophets longed to see this fulfillment).
- Heb 11:13: 'These all died in faith, not having received the things promised, but having seen them and greeted them from afar...' (The nature of Old Testament faith).
Cross references
Joh 8:56 (Abraham rejoiced to see my day); Mat 13:16-17 (parallel teaching).
Luke 10:25-29
And behold, a lawyer stood up to put him to the test, saying, âTeacher, what shall I do to inherit eternal life?â ... he, desiring to justify himself, said to Jesus, âAnd who is my neighbor?â
In-depth-analysis
- Lawyer: A nomikos, an expert in Mosaic Law, equivalent to a scribe. His goal is to test Jesus, not seek genuine answers.
- Inherit eternal life: This question addresses the ultimate religious goal. The lawyer correctly quotes the two great commandments from the Shema (Deut 6:5) and Leviticus 19:18, showing he knows the right answer.
- Desiring to justify himself: The key motivation. Having been told "do this, and you will live," which is a call to perfect obedience he cannot fulfill, he tries to limit the scope of the command. By narrowly defining "neighbor" (likely to 'fellow Israelite'), he can feel that he is already fulfilling the law.
Bible references
- Deu 6:5: 'You shall love the LORD your God with all your heart and with all your soul and with all your might.' (The Shema).
- Lev 19:18: '...you shall love your neighbor as yourself: I am the LORD.' (The second great commandment).
- Rom 3:20: 'For by works of the law no human being will be justified in his sight...' (The theological problem the lawyer faces).
- Gal 3:10-12: Shows that the one who tries to live by the law must keep it perfectly, which is impossible. (Undermines the lawyer's premise).
Cross references
Mat 22:35-40 (parallel question); Jam 2:10 (break one point, guilty of all).
Luke 10:30-37
Jesus replied, âA man was going down from Jerusalem to Jericho...â [Parable of the Good Samaritan] ... "Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?â He said, âThe one who showed him mercy.â And Jesus said to him, âYou go, and do likewise.â
In-depth-analysis
- Jerusalem to Jericho: A steep, dangerous, 17-mile road known for bandits.
- Priest and a Levite: The highest religious functionaries. They likely passed by to avoid ritual defilement from a corpse (Num 19:11), prioritizing ceremonial law over the law of love. This is a severe indictment of the religious system's failure.
- A Samaritan: Samaritans were hated by Jews as heretics and half-breeds. For Jesus to make a Samaritan the hero of the story was deeply offensive and subversive.
- Showed him mercy: The Samaritan's compassion (esplanchnisthe) is active and costly. He uses his own resources (oil, wine, donkey, money) and takes personal risk.
- Jesus reverses the question: The lawyer asked, "Who is my neighbor?" (an object to be defined). Jesus asks, "Who was a neighbor?" (a subject who acts). The focus shifts from identifying who deserves love to being the one who gives love.
- Go, and do likewise: A command to live out active, indiscriminate, self-sacrificial mercy. The lawyer is left without an excuse.
Bible references
- Joh 4:9: 'The Samaritan woman said to him, âHow is it that you, a Jew, ask for a drink from me, a woman of Samaria?â (For Jews have no dealings with Samaritans.)' (Highlights the cultural animosity).
- Hos 6:6: 'For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.' (The principle that mercy triumphs over ritual).
- Mic 6:8: 'He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?' (The true requirements of the law).
Polemics
The parable is a polemic against the legalistic externalism of the Pharisees and Sadducees. They believed righteousness came from strict adherence to purity codes and lineage. Jesus demonstrates that true righteousness is about the heartâa heart of mercy that actsâand that it can be found in a despised "outsider" while being absent in the religious "insiders."
Luke 10:38-42
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving... Jesus answered her, âMartha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.â
In-depth-analysis
- Mary... sat at the Lord's feet: This was the official posture of a disciple learning from a rabbi. For a woman to assume this role was culturally revolutionary and demonstrates Jesus' inclusive view of discipleship.
- Martha was distracted: The Greek periespato means "to be pulled or dragged in different directions." Her service (diakonia), though good in itself, had become a source of anxiety and division.
- Anxious and troubled about many things: Jesus identifies the root issue not as her service, but her inner state of worry.
- One thing is necessary: This "one thing" is not service, but sitting at Jesus' feetâprioritizing a relationship of devotion and hearing His word.
- Mary has chosen the good portion: "Portion" (merida) can mean a share of inheritance. Mary has chosen the superior, eternal inheritance: knowing and listening to Christ himself. This is the foundation from which all effective service must flow. It is not an indictment of work, but a call to right priorities.
Bible references
- Deu 33:3: 'Yes, he loved his people; all his holy ones were in his hand; so they sat down at your feet, receiving your words.' (The posture of learning from God).
- Psa 27:4: 'One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.' (The 'one thing' of David).
- Joh 11:1-44: The same sisters, Martha and Mary, demonstrate their distinct personalities in their interaction with Jesus at the death of Lazarus.
Cross references
Php 3:13 (one thing I do); Mat 6:33 (seek first the kingdom); Psa 16:5 (the Lord is my chosen portion).
Luke chapter 10 analysis
- Juxtaposition for Emphasis: Luke masterfully places these stories together. The outward, busy mission of the 70 is immediately contrasted with the "one thing" needed: sitting at Jesus' feet. The legalistic "doing" of the lawyer is contrasted with the loving "doing" of the Samaritan. The chapter as a whole demonstrates that true discipleship involves both going out to serve and coming in to listen.
- Subversion of Expectations: A consistent theme is the reversal of the world's (and the religious establishment's) values. Power is in vulnerability (lambs/wolves). Joy is in salvation, not miracles. Revelation is for "babes," not the "wise." The hero is a Samaritan, not a priest. The commended one is the listening woman, not the busy hostess.
- Christ-Centered Authority: The entire chapter radiates from Jesus. He appoints, sends, empowers, and is the object of rejection or acceptance (10:16). He is the sole revealer of the Father (10:22). The law is fulfilled by following his example (10:37). The highest priority is listening to His word (10:42).
Luke 10 summary
Luke 10 outlines the essence of discipleship in mission and devotion. Jesus commissions seventy-two followers for a universal mission, giving them authority over evil but directing their ultimate joy toward their salvation. He reveals that true knowledge of God is a gift mediated exclusively through the Son. Through the parable of the Good Samaritan, Jesus redefines love of neighbor as active, costly mercy, rebuking religious hypocrisy. Finally, in the home of Mary and Martha, he establishes that the highest priority is not anxious service but sitting at his feet, listening to his word.
Luke 10 AI Image Audio and Video
Luke chapter 10 kjv
- 1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
- 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
- 3 Go your ways: behold, I send you forth as lambs among wolves.
- 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
- 5 And into whatsoever house ye enter, first say, Peace be to this house.
- 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
- 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
- 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
- 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
- 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
- 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
- 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
- 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
- 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
- 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
- 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
- 17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
- 18 And he said unto them, I beheld Satan as lightning fall from heaven.
- 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
- 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
- 21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
- 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
- 23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
- 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
- 25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
- 26 He said unto him, What is written in the law? how readest thou?
- 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
- 28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
- 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
- 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
- 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
- 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
- 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
- 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
- 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
- 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
- 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
- 38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
- 39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
- 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
- 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
- 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Luke chapter 10 nkjv
- 1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.
- 2 Then He said to them, "The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
- 3 Go your way; behold, I send you out as lambs among wolves.
- 4 Carry neither money bag, knapsack, nor sandals; and greet no one along the road.
- 5 But whatever house you enter, first say, 'Peace to this house.'
- 6 And if a son of peace is there, your peace will rest on it; if not, it will return to you.
- 7 And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house.
- 8 Whatever city you enter, and they receive you, eat such things as are set before you.
- 9 And heal the sick there, and say to them, 'The kingdom of God has come near to you.'
- 10 But whatever city you enter, and they do not receive you, go out into its streets and say,
- 11 'The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.'
- 12 But I say to you that it will be more tolerable in that Day for Sodom than for that city.
- 13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
- 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you.
- 15 And you, Capernaum, who are exalted to heaven, will be brought down to Hades.
- 16 He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me."
- 17 Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name."
- 18 And He said to them, "I saw Satan fall like lightning from heaven.
- 19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
- 20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven."
- 21 In that hour Jesus rejoiced in the Spirit and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.
- 22 All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him."
- 23 Then He turned to His disciples and said privately, "Blessed are the eyes which see the things you see;
- 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it."
- 25 And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?"
- 26 He said to him, "What is written in the law? What is your reading of it?"
- 27 So he answered and said, " 'You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.' "
- 28 And He said to him, "You have answered rightly; do this and you will live."
- 29 But he, wanting to justify himself, said to Jesus, "And who is my neighbor?"
- 30 Then Jesus answered and said: "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.
- 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side.
- 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.
- 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.
- 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.
- 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.'
- 36 So which of these three do you think was neighbor to him who fell among the thieves?"
- 37 And he said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
- 38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
- 39 And she had a sister called Mary, who also sat at Jesus' feet and heard His word.
- 40 But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me."
- 41 And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things.
- 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her."
Luke chapter 10 niv
- 1 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
- 2 He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
- 3 Go! I am sending you out like lambs among wolves.
- 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.
- 5 "When you enter a house, first say, 'Peace to this house.'
- 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
- 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
- 8 "When you enter a town and are welcomed, eat what is offered to you.
- 9 Heal the sick who are there and tell them, 'The kingdom of God has come near to you.'
- 10 But when you enter a town and are not welcomed, go into its streets and say,
- 11 'Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.'
- 12 I tell you, it will be more bearable on that day for Sodom than for that town.
- 13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
- 14 But it will be more bearable for Tyre and Sidon at the judgment than for you.
- 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
- 16 "Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me."
- 17 The seventy-two returned with joy and said, "Lord, even the demons submit to us in your name."
- 18 He replied, "I saw Satan fall like lightning from heaven.
- 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
- 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."
- 21 At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
- 22 "All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."
- 23 Then he turned to his disciples and said privately, "Blessed are the eyes that see what you see.
- 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it."
- 25 On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
- 26 "What is written in the Law?" he replied. "How do you read it?"
- 27 He answered, "?'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"
- 28 "You have answered correctly," Jesus replied. "Do this and you will live."
- 29 But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
- 30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
- 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
- 32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
- 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
- 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
- 35 The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
- 36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
- 37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
- 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
- 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said.
- 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"
- 41 "Martha, Martha," the Lord answered, "you are worried and upset about many things,
- 42 but few things are needed?or indeed only one. Mary has chosen what is better, and it will not be taken away from her."
Luke chapter 10 esv
- 1 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.
- 2 And he said to them, "The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.
- 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.
- 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road.
- 5 Whatever house you enter, first say, 'Peace be to this house!'
- 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.
- 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house.
- 8 Whenever you enter a town and they receive you, eat what is set before you.
- 9 Heal the sick in it and say to them, 'The kingdom of God has come near to you.'
- 10 But whenever you enter a town and they do not receive you, go into its streets and say,
- 11 'Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.'
- 12 I tell you, it will be more bearable on that day for Sodom than for that town.
- 13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
- 14 But it will be more bearable in the judgment for Tyre and Sidon than for you.
- 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
- 16 "The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me."
- 17 The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!"
- 18 And he said to them, "I saw Satan fall like lightning from heaven.
- 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
- 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
- 21 In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.
- 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him."
- 23 Then turning to the disciples he said privately, "Blessed are the eyes that see what you see!
- 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it."
- 25 And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?"
- 26 He said to him, "What is written in the Law? How do you read it?"
- 27 And he answered, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself."
- 28 And he said to him, "You have answered correctly; do this, and you will live."
- 29 But he, desiring to justify himself, said to Jesus, "And who is my neighbor?"
- 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.
- 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side.
- 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side.
- 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.
- 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.
- 35 And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.'
- 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?"
- 37 He said, "The one who showed him mercy." And Jesus said to him, "You go, and do likewise."
- 38 Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house.
- 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching.
- 40 But Martha was distracted with much serving. And she went up to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me."
- 41 But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things,
- 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her."
Luke chapter 10 nlt
- 1 The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit.
- 2 These were his instructions to them: "The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.
- 3 Now go, and remember that I am sending you out as lambs among wolves.
- 4 Don't take any money with you, nor a traveler's bag, nor an extra pair of sandals. And don't stop to greet anyone on the road.
- 5 "Whenever you enter someone's home, first say, 'May God's peace be on this house.'
- 6 If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you.
- 7 Don't move around from home to home. Stay in one place, eating and drinking what they provide. Don't hesitate to accept hospitality, because those who work deserve their pay.
- 8 "If you enter a town and it welcomes you, eat whatever is set before you.
- 9 Heal the sick, and tell them, 'The Kingdom of God is near you now.'
- 10 But if a town refuses to welcome you, go out into its streets and say,
- 11 'We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this ? the Kingdom of God is near!'
- 12 I assure you, even wicked Sodom will be better off than such a town on judgment day.
- 13 "What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.
- 14 Yes, Tyre and Sidon will be better off on judgment day than you.
- 15 And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. "
- 16 Then he said to the disciples, "Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me."
- 17 When the seventy-two disciples returned, they joyfully reported to him, "Lord, even the demons obey us when we use your name!"
- 18 "Yes," he told them, "I saw Satan fall from heaven like lightning!
- 19 Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you.
- 20 But don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven."
- 21 At that same time Jesus was filled with the joy of the Holy Spirit, and he said, "O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.
- 22 "My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him."
- 23 Then when they were alone, he turned to the disciples and said, "Blessed are the eyes that see what you have seen.
- 24 I tell you, many prophets and kings longed to see what you see, but they didn't see it. And they longed to hear what you hear, but they didn't hear it."
- 25 One day an expert in religious law stood up to test Jesus by asking him this question: "Teacher, what should I do to inherit eternal life?"
- 26 Jesus replied, "What does the law of Moses say? How do you read it?"
- 27 The man answered, "'You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.' And, 'Love your neighbor as yourself.'"
- 28 "Right!" Jesus told him. "Do this and you will live!"
- 29 The man wanted to justify his actions, so he asked Jesus, "And who is my neighbor?"
- 30 Jesus replied with a story: "A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
- 31 "By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by.
- 32 A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.
- 33 "Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.
- 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him.
- 35 The next day he handed the innkeeper two silver coins, telling him, 'Take care of this man. If his bill runs higher than this, I'll pay you the next time I'm here.'
- 36 "Now which of these three would you say was a neighbor to the man who was attacked by bandits?" Jesus asked.
- 37 The man replied, "The one who showed him mercy." Then Jesus said, "Yes, now go and do the same."
- 38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home.
- 39 Her sister, Mary, sat at the Lord's feet, listening to what he taught.
- 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, "Lord, doesn't it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me."
- 41 But the Lord said to her, "My dear Martha, you are worried and upset over all these details!
- 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her."
- Bible Book of Luke
- 1 Story of Zacharias and Elisabeth
- 2 Mary giving birth to Jesus
- 3 John the Baptist Prepares the Way
- 4 The Temptation of Jesus
- 5 Jesus Calls the First Disciples
- 6 Jesus about the Sabbath
- 7 Jesus Heals a Centurion's Servant
- 8 Women Accompanying Jesus
- 9 Jesus Sends Out the Twelve Apostles
- 10 Jesus Sends Out the Seventy-Two
- 11 The Lord's Prayer
- 12 Beware of the Leaven of the Pharisees
- 13 Repent or Perish
- 14 Healing of a Man on the Sabbath
- 15 Parable of the Lost Sheep
- 16 Parable of the Shrewd Manager
- 17 Jesus teaching on Forgiveness
- 18 The Parable of the Persistent Widow
- 19 Zacchaeus the Tax Collector
- 20 The Authority of Jesus Challenged
- 21 The Widow's Offering
- 22 Judas the one who betrayed Jesus
- 23 The Crucifixion of Jesus
- 24 Jesus is Risen