Leviticus 24 summary meaning ai explained commentary

Leviticus 24 meaning explained in AI Summary

Lampstand, Oil, and Showbread

Continuous Light in the Tabernacle: This chapter focuses on the instructions for maintaining the lampstand within the tabernacle. It emphasizes the importance of keeping the lamp burning continually, symbolizing God's ever-present light.
Special Olive Oil: The chapter specifies the use of pure olive oil for the lampstand, highlighting the importance of using the finest elements for worship.
Showbread (Bread of the Presence): Instructions are given for preparing and presenting the showbread (Bread of the Presence) on the table of presence within the tabernacle. This symbolized a continual offering before God and His sustaining presence.

This chapter deals with various laws and regulations, focusing on maintaining the sanctity of the Tabernacle and the Israelites' covenant with God.

1. Maintaining the Tabernacle (verses 1-9):

God instructs Moses to ensure the lamps in the Tabernacle are kept burning continuously using pure olive oil.
Aaron and his descendants are responsible for tending the lamps on the golden lampstand outside the curtain of the Testimony in the Tent of Meeting.
This is to be a lasting ordinance throughout their generations.

2. Blasphemy and its Punishment (verses 10-23):

A man born to an Israelite woman and an Egyptian man blasphemes the Name of God.
He is placed in custody until God reveals the punishment for blasphemy.
God declares that anyone, Israelite or foreigner, who blasphemes the Lord's name shall be put to death by stoning.
This law applies equally to both Israelites and foreigners residing among them.

3. Law of Retaliation (verses 17-22):

God establishes the law of retaliation: "eye for eye, tooth for tooth."
This law ensures just punishment for causing injury to another person.
It applies equally to Israelites and foreigners residing among them.

Key Themes:

Holiness and Purity: The instructions regarding the Tabernacle lamps emphasize the importance of maintaining the sanctity of God's dwelling place.
Reverence for God: The severe punishment for blasphemy highlights the absolute holiness of God's name and the seriousness of disrespecting Him.
Justice and Equality: The law of retaliation and its equal application to Israelites and foreigners demonstrate God's commitment to justice and fairness for all.

Overall, Leviticus 24 emphasizes the importance of respecting God, upholding His laws, and maintaining a just and holy society.

Leviticus 24 bible study ai commentary

Leviticus 24 juxtaposes the perpetual sacred duties within the Tabernacle—maintaining the lamp and the showbread—with a legal narrative concerning blasphemy and its consequences. This chapter connects the symbolic holiness of the sanctuary's interior with the practical holiness required of the community. It demonstrates that reverence for God's holy presence, represented by the light and bread, must be matched by reverence for His holy Name in daily life, establishing that God's laws of justice and sanctity apply universally to both Israelite and sojourner.

Leviticus 24 Context

This chapter is situated within the "Holiness Code" (Leviticus 17-26), a section focused on how Israel is to live as a holy people set apart for God. Following laws about priestly holiness (Ch. 21-22) and sacred festivals (Ch. 23), this chapter serves as a bridge. Culturally, light and bread were staples of life and also key elements in Ancient Near Eastern (ANE) temples. However, in the ANE, offerings of food were often seen as literally feeding the gods. Leviticus subverts this by presenting the Bread of the Presence as a symbol of God's covenant and provision for Israel, not a meal for God. The narrative section establishes case law, demonstrating how a specific incident leads to a universal divine command, a common feature in Pentateuchal law.

Leviticus 24:1-4

The LORD spoke to Moses, saying, “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations. He shall arrange the lamps on the lampstand of pure gold before the LORD regularly.

In-depth-analysis

Pure Olive Oil: Specifies the highest quality oil, "beaten" (kāṯîṯ), meaning it was from the first pressing of the olives, producing a clear, smokeless flame. This represents offering God the very best.
Kept Burning Regularly (Tāmîḏ): The Hebrew word tāmîḏ (תָּמִיד) means continually or perpetually. While it's arranged "from evening to morning," the command implies an uninterrupted presence of light, signifying God's unceasing presence, watchfulness, and the light of His truth in a dark world.
Aaron Shall Arrange It: This is a priestly duty, highlighting their role as mediators who maintain the sacred space and ensure the symbols of God's presence are properly honored.
Lampstand of Pure Gold (menorah): The lampstand itself was an intricate, divinely-designed object (Exo 25:31-40). Its pure gold construction signified divine glory, purity, and value.
Before the LORD: The light was not for human observation within the sanctuary but burned in the presence of God Himself, a constant act of worship and recognition of His glory.

Bible references

Exodus 27:20-21: 'You shall command the people of Israel to bring you pure beaten olive oil... to make a lamp burn continually.' (The initial command).
John 8:12: Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.' (Christ as the fulfillment of the menorah's symbolism).
Revelation 1:12-13, 20: '...I saw seven golden lampstands, and in the midst of the lampstands one like a son of man... the seven lampstands are the seven churches.' (The symbol of the lampstand repurposed to represent the Church, which bears Christ's light).
Psalm 119:105: 'Your word is a lamp to my feet and a light to my path.' (Connects God's light with His Scripture and guidance).

Cross references

Exo 25:31-40 (design), Zec 4:2-6 (Menorah in Zechariah's vision representing God's Spirit), Phil 2:15 (believers shining as lights), Matt 5:14-16 (believers as the light of the world).

Leviticus 24:5-9

“You shall take fine flour and bake twelve loaves from it; two-tenths of an ephah shall be in each loaf. And you shall set them in two piles, six in a pile, on the table of pure gold before the LORD. And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion, a food offering to the LORD. Every Sabbath day Aaron shall arrange it before the LORD regularly; it is from the people of Israel as a covenant forever. And it shall be for Aaron and his sons, and they shall eat it in a holy place, for it is a most holy portion for him from the LORD's food offerings forever.”

In-depth-analysis

Twelve Loaves: These explicitly represent the twelve tribes of Israel, symbolizing the entire nation perpetually standing in covenant relationship and fellowship before God's presence.
Bread of the Presence: The Hebrew is Leḥem ha-Pānîm, literally "Bread of the Face." This signifies bread set before the face/presence of God. It's a symbol of God's sustaining provision for His people and Israel's communion with Him.
Pure Frankincense: This aromatic resin was burned as a "memorial portion" (’azkārāh). When the bread was replaced, the incense was likely burned on the altar, its smoke ascending as a pleasing aroma, representing the prayers and dedication of the people ascending to God.
Every Sabbath Day: The bread was replaced weekly on the Sabbath, reinforcing the Sabbath as a special day of holy convocation and covenant renewal.
For Aaron and His Sons: The old bread was consumed by the priests in a holy place. This act shows that God, in turn, provides for His servants. He is the source of their sustenance.

Bible references

John 6:35: Jesus said to them, 'I am the bread of life; whoever comes to me shall not hunger...' (Christ as the true, spiritual sustenance, fulfilling the symbol).
1 Samuel 21:4-6: '...So the priest gave him the holy bread, for there was no bread there but the bread of the Presence...' (Historical account of David eating this bread, emphasizing its sanctity).
Matthew 12:3-4: '...Have you not read what David did when he was hungry... how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat...' (Jesus uses this account to assert His authority over the Law and the Sabbath).
Hebrews 9:2: 'For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence...' (Describes the layout of the Tabernacle's Holy Place).

Cross references

Exo 25:23-30 (instructions for the table), 1 Cor 10:16-17 (one bread, one body), 1 Chron 9:32 (priestly duties for the bread), 1 Cor 11:23-26 (The Lord's Supper as the New Covenant meal).

Polemics

Unlike pagan ANE practices where food offerings were meant to physically sustain dieties, Israel's Bread of the Presence was symbolic. God did not consume it; His priests did. It symbolized God's provision for Israel and Israel's fellowship with God, a polemic against the idea of needy, dependent gods. It was a covenant symbol, not a divine meal.

Leviticus 24:10-12

Now an Israelite woman's son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman's son and a man of Israel fought in the camp, and the Israelite woman's son blasphemed the Name, and cursed. Then they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in custody, till the will of the LORD should be clear to them.

In-depth-analysis

Mixed Parentage: The offender's half-Israelite, half-Egyptian identity is central. It raises immediate questions for the community about covenant identity and legal obligation. Is he bound by the laws of Israel?
Blasphemed the Name (ha-Shem): The Hebrew verb nāqaḇ (נָקַב) can mean to pierce, specify, or curse. Combined with "and cursed," the sense is severe. He likely uttered the sacred covenant name of God, YHWH (referred to reverentially as "the Name"), in a profane or defiant manner during a dispute.
Put Him in Custody: This highlights a developing legal system. There was an existing prohibition against reviling God (Exo 22:28), but the specific punishment was not yet defined. The leaders prudently wait for a direct revelation from God, showing their submission to His authority. This establishes a precedent for handling unprecedented cases.

Bible references

Numbers 15:32-34: '...they found a man gathering sticks on the Sabbath day... And they put him in custody, because it had not been declared what should be done to him.' (A parallel case of a capital crime where leaders awaited God's specific judgment).
Exodus 22:28: 'You shall not revile God, nor curse a ruler of your people.' (The pre-existing general law that was violated).
John 10:33: 'The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”' (Shows the New Testament understanding of blasphemy as a capital offense related to God's unique identity).

Cross references

Exo 20:7 (third commandment), Deut 5:11 (third commandment restated), Mark 14:61-64 (Jesus accused of blasphemy for claiming His identity).

Leviticus 24:13-16

Then the LORD spoke to Moses, saying, “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

In-depth-analysis

Lay Their Hands on His Head: This is a symbolic legal act. It signifies that the witnesses are formally testifying to his guilt and are transferring the responsibility for the sin entirely onto the offender, absolving themselves and the community before the punishment is enacted.
Stone Him: Stoning was a form of community execution. It ensured that the entire congregation participated in purging the evil from their midst, demonstrating collective responsibility for upholding God's honor and the camp's holiness.
Outside the Camp: Removing the offender from the camp for execution prevented the holy space where God dwelt from being defiled by death and sin.
The Sojourner as Well as the Native: This is a critical legal and theological principle. The law protecting God's name is not limited to ethnic Israelites. Anyone living within the community of Israel is subject to its most fundamental laws. God's holiness demands respect from all who reside under His covenantal oversight.

Bible references

Hebrews 13:11-13: 'For the bodies of those animals... are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood.' (Draws a typological link between being cast "outside the camp" and Christ's crucifixion outside Jerusalem's walls).
Deuteronomy 17:7: 'The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people...' (Establishes the legal procedure for capital cases).
Acts 7:58: 'Then they cast him [Stephen] out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.' (A New Testament example of stoning for perceived blasphemy).

Cross references

Num 5:2-3 (unclean must be outside the camp), Deut 13:6-11 (punishment for inciting idolatry), Acts 6:11 (false charge of blasphemy against Stephen).

Leviticus 24:17-22

“Whoever takes a human life shall surely be put to death. Whoever takes an animal's life shall make it good, life for life. If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. You shall have the same rule for the sojourner and for the native, for I am the LORD your God.”

In-depth-analysis

Lex Talionis ("An eye for an eye"): This principle (‘ayin taḥat ‘ayin) is often misunderstood as a command for personal revenge. In its original context, it was a legal principle for judges to ensure that punishments were proportional to the crime and not excessive. It prevented escalating blood feuds.
Connection to Blasphemy: The insertion of these laws here connects the ultimate capital crime (blasphemy) with other serious offenses. It creates a seamless fabric of justice, showing that the God whose Name must be protected is the same God who demands justice and equity in human relationships.
Life for Life: A clear distinction is made. A human life (created in God's image) must be paid for with a life. An animal's life can be paid for with restitution. This upholds the unique sanctity of human life.
Same Rule for Sojourner and Native: The chapter concludes this legal section by emphatically repeating the principle of equal justice for all residents in Israel (v. 16, v. 22). This equality before the law is grounded in God's own character: "for I am the LORD your God."

Bible references

Matthew 5:38-39: 'You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil...' (Jesus deepens and internalizes the law, teaching his followers to absorb injustice rather than seek even proportional retribution, thereby breaking cycles of violence).
Exodus 21:23-25: 'But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand...' (The first statement of the lex talionis in the Torah).
Genesis 9:6: 'Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.' (The foundational principle for capital punishment).
Galatians 3:28: 'There is neither Jew nor Greek... for you are all one in Christ Jesus.' (The New Testament expression of equality before God, foreshadowed by Israel's equal law for native and sojourner).

Cross references

Deut 19:21 (Lex Talionis), Rom 12:19 (vengeance belongs to God), Col 3:11 (equality in Christ).

Leviticus 24:23

So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the LORD commanded Moses.

In-depth-analysis

Conclusion of the Narrative: This verse provides closure, showing that the community obeyed God's specific command. The disorder caused by the sin was resolved, and the camp's sanctity was restored through the execution of justice.
Did as the LORD Commanded: This final phrase is a common refrain in the Pentateuch, underscoring Israel's ideal response to divine instruction—immediate and exact obedience. It reinforces Moses' role as the faithful mediator.

Bible references

Numbers 15:36: 'And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.' (The almost identical conclusion to the case of the Sabbath-breaker).
Joshua 7:25: 'And all Israel stoned him with stones. They burned them with fire and stoned them with stones.' (The execution of Achan, who also violated a sacred command and was removed from the community).

Cross references

Deut 29:29 (The secret things belong to the LORD, but the things that are revealed belong to us and to our children forever).

Leviticus Chapter 24 analysis

Thematic Unity: The two seemingly disconnected halves of the chapter are united by the theme of holiness and the presence of God. Part 1 (vv. 1-9) details the maintenance of the symbols of God’s benevolent presence inside the sanctuary (light and provision). Part 2 (vv. 10-23) details the legal consequence of violating the reality of God's holy Name out in the community. The lesson is that internal cultic purity means nothing without external social and verbal holiness.
From Sanctuary to Society: The chapter moves from the rituals inside the tent to a conflict in the camp. This flow shows that God's laws are not confined to a religious building but govern all of life. The reverence shown to the symbols (lamp, bread) must translate into reverence for God's actual name and principles of justice.
A "Native" Gospel Foreshadowed?: The emphasis on the law applying equally to the native (ezraḥ) and the foreigner/sojourner (ger) is a radical concept in the ANE. It points toward a universal divine law and hints at the New Covenant reality where Gentiles are brought into the family of God, subject to the same redemptive laws and offered the same grace (Eph 2:11-13).
The Name: This chapter elevates the "Name" (ha-Shem) to a position of supreme sanctity. In Hebrew thought, a name was not a mere label but the embodiment of a person's character, authority, and presence. To curse the Name was to attack the very being and authority of God. This undergirds the New Testament's emphasis on the saving power found only in the name of Jesus (Acts 4:12).

Leviticus 24 summary

The chapter instructs on the perpetual maintenance of the Tabernacle lampstand and the Bread of the Presence, symbols of God’s eternal presence and provision. This is immediately followed by a legal narrative where a man who blasphemes God’s name is executed. The juxtaposition teaches that honoring the symbols of God's holiness inside the sanctuary is directly linked to honoring God's actual Name and laws of justice in the community, with one law applying to both Israelite and foreigner.

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Leviticus chapter 24 kjv

¹ And the LORD spake unto Moses, saying,
² Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
³ Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
⁴ He shall order the lamps upon the pure candlestick before the LORD continually.
⁵ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
⁶ And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
⁷ And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
⁸ Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
⁹ And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
¹⁰ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
¹¹ And the Israelitish woman's son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
¹² And they put him in ward, that the mind of the LORD might be showed them.
¹³ And the LORD spake unto Moses, saying,
¹⁴ Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
¹⁵ And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
¹⁶ And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
¹⁷ And he that killeth any man shall surely be put to death.
¹⁸ And he that killeth a beast shall make it good; beast for beast.
¹⁹ And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him;
²⁰ Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
²¹ And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
²² Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
²³ And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

Leviticus chapter 24 nkjv

¹ Then the LORD spoke to Moses, saying:
² "Command the children of Israel that they bring to you pure oil of pressed olives for the light, to make the lamps burn continually.
³ Outside the veil of the Testimony, in the tabernacle of meeting, Aaron shall be in charge of it from evening until morning before the LORD continually; it shall be a statute forever in your generations.
⁴ He shall be in charge of the lamps on the pure gold lampstand before the LORD continually.
⁵ "And you shall take fine flour and bake twelve cakes with it. Two-tenths of an ephah shall be in each cake.
⁶ You shall set them in two rows, six in a row, on the pure gold table before the LORD.
⁷ And you shall put pure frankincense on each row, that it may be on the bread for a memorial, an offering made by fire to the LORD.
⁸ Every Sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
⁹ And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the offerings of the LORD made by fire, by a perpetual statute."
¹⁰ Now the son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and this Israelite woman's son and a man of Israel fought each other in the camp.
¹¹ And the Israelite woman's son blasphemed the name of the LORD and cursed; and so they brought him to Moses. (His mother's name was Shelomith the daughter of Dibri, of the tribe of Dan.)
¹² Then they put him in custody, that the mind of the LORD might be shown to them.
¹³ And the LORD spoke to Moses, saying,
¹⁴ "Take outside the camp him who has cursed; then let all who heard him lay their hands on his head, and let all the congregation stone him.
¹⁵ "Then you shall speak to the children of Israel, saying: 'Whoever curses his God shall bear his sin.
¹⁶ And whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the LORD, he shall be put to death.
¹⁷ 'Whoever kills any man shall surely be put to death.
¹⁸ Whoever kills an animal shall make it good, animal for animal.
¹⁹ 'If a man causes disfigurement of his neighbor, as he has done, so shall it be done to him?
²⁰ fracture for fracture, eye for eye, tooth for tooth; as he has caused disfigurement of a man, so shall it be done to him.
²¹ And whoever kills an animal shall restore it; but whoever kills a man shall be put to death.
²² You shall have the same law for the stranger and for one from your own country; for I am the LORD your God.' "
²³ Then Moses spoke to the children of Israel; and they took outside the camp him who had cursed, and stoned him with stones. So the children of Israel did as the LORD commanded Moses.

Leviticus chapter 24 niv

¹ The LORD said to Moses,
² "Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually.
³ Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come.
⁴ The lamps on the pure gold lampstand before the LORD must be tended continually.
⁵ "Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah for each loaf.
⁶ Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD.
⁷ By each stack put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the LORD.
⁸ This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant.
⁹ It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD."
¹⁰ Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
¹¹ The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother's name was Shelomith, the daughter of Dibri the Danite.)
¹² They put him in custody until the will of the LORD should be made clear to them.
¹³ Then the LORD said to Moses:
¹⁴ "Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him.
¹⁵ Say to the Israelites: 'Anyone who curses their God will be held responsible;
¹⁶ anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
¹⁷ "?'Anyone who takes the life of a human being is to be put to death.
¹⁸ Anyone who takes the life of someone's animal must make restitution?life for life.
¹⁹ Anyone who injures their neighbor is to be injured in the same manner:
²⁰ fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.
²¹ Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death.
²² You are to have the same law for the foreigner and the native-born. I am the LORD your God.'?"
²³ Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.

Leviticus chapter 24 esv

¹ The LORD spoke to Moses, saying,
² "Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly.
³ Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations.
⁴ He shall arrange the lamps on the lampstand of pure gold before the LORD regularly.
⁵ "You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf.
⁶ And you shall set them in two piles, six in a pile, on the table of pure gold before the LORD.
⁷ And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the LORD.
⁸ Every Sabbath day Aaron shall arrange it before the LORD regularly; it is from the people of Israel as a covenant forever.
⁹ And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the LORD's food offerings, a perpetual due."
¹⁰ Now an Israelite woman's son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman's son and a man of Israel fought in the camp,
¹¹ and the Israelite woman's son blasphemed the Name, and cursed. Then they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
¹² And they put him in custody, till the will of the LORD should be clear to them.
¹³ Then the LORD spoke to Moses, saying,
¹⁴ "Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
¹⁵ And speak to the people of Israel, saying, Whoever curses his God shall bear his sin.
¹⁶ Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.
¹⁷ "Whoever takes a human life shall surely be put to death.
¹⁸ Whoever takes an animal's life shall make it good, life for life.
¹⁹ If anyone injures his neighbor, as he has done it shall be done to him,
²⁰ fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him.
²¹ Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.
²² You shall have the same rule for the sojourner and for the native, for I am the LORD your God."
²³ So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the LORD commanded Moses.

Leviticus chapter 24 nlt

¹ The LORD said to Moses,
² "Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
³ This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant. Aaron must keep the lamps burning in the LORD's presence all night. This is a permanent law for you, and it must be observed from generation to generation.
⁴ Aaron and the priests must tend the lamps on the pure gold lampstand continually in the LORD's presence.
⁵ "You must bake twelve flat loaves of bread from choice flour, using four quarts of flour for each loaf.
⁶ Place the bread before the LORD on the pure gold table, and arrange the loaves in two stacks, with six loaves in each stack.
⁷ Put some pure frankincense near each stack to serve as a representative offering, a special gift presented to the LORD.
⁸ Every Sabbath day this bread must be laid out before the LORD as a gift from the Israelites; it is an ongoing expression of the eternal covenant.
⁹ The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the LORD."
¹⁰ One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men.
¹¹ During the fight, this son of an Israelite woman blasphemed the Name of the LORD with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan.
¹² They kept the man in custody until the LORD's will in the matter should become clear to them.
¹³ Then the LORD said to Moses,
¹⁴ "Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
¹⁵ Say to the people of Israel: Those who curse their God will be punished for their sin.
¹⁶ Anyone who blasphemes the Name of the LORD must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the LORD must be put to death.
¹⁷ "Anyone who takes another person's life must be put to death.
¹⁸ "Anyone who kills another person's animal must pay for it in full ? a live animal for the animal that was killed.
¹⁹ "Anyone who injures another person must be dealt with according to the injury inflicted ?
²⁰ a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind.
²¹ "Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.
²² "This same standard applies both to native-born Israelites and to the foreigners living among you. I am the LORD your God."
²³ After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the LORD had commanded Moses.